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Laceyiam: Difference between revisions
→Influence on other languages
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Laceyiam has, due to the Chlegdarims' influence on culture, religion, and politics, had a large influence on other languages. The ones that had the most influence are probably ''Kambøʔu'' - a Mid-Oceanic language spoken in the Kambøʔu islands, a chain off the northern end of Tāhiańśīma, which is a diocese of Laltīmāhia - or the dialect of ''Bazá'' spoken in Gūtambāśi diocese as, being both spoken in parts of Laltīmāhia, are in a state of diglossia with Laceyiam itself like other vernaculars of Laltīmāhia do. ''Mǎng Tì'', spoken in Mǎng Tì pọk, an extremely sparsely populated country on the eastern third of Tāhiańśīma, is also influenced by Laceyiam as they are both official languages in the country (actually, despite being de jure independent, <span>Mǎng Tì pọk is sometimes considered in the West as a puppet state of Lalt</span>īmāhia). These are, however, all languages with a limited number of speakers, or minority languages. | Laceyiam has, due to the Chlegdarims' influence on culture, religion, and politics, had a large influence on other languages. The ones that had the most influence are probably ''Kambøʔu'' - a Mid-Oceanic language spoken in the Kambøʔu islands, a chain off the northern end of Tāhiańśīma, which is a diocese of Laltīmāhia - or the dialect of ''Bazá'' spoken in Gūtambāśi diocese as, being both spoken in parts of Laltīmāhia, are in a state of diglossia with Laceyiam itself like other vernaculars of Laltīmāhia do. ''Mǎng Tì'', spoken in Mǎng Tì pọk, an extremely sparsely populated country on the eastern third of Tāhiańśīma, is also influenced by Laceyiam as they are both official languages in the country (actually, despite being de jure independent, <span>Mǎng Tì pọk is sometimes considered in the West as a puppet state of Lalt</span>īmāhia). These are, however, all languages with a limited number of speakers, or minority languages. | ||
Among major languages, those that definitely had the largest Laceyiami influence are ''Kalurilut ''and both standardized dialects of ''Brono-Fathanic'' (''Bronic ''and ''Fathanic''), which are the languages of peoples that are of overwhelming Yūnialtei religious majority and thus have close relationships with Laltīmāhia (Brono also shares with Laltīmāhia about 1300 km of border along the 33rd parallel north); many languages of the ''Dabuke'' family and other local languages of Western Isungatsuaq all have been influenced by Laceyiam, though, due to Western colonization, either Cerian or Nordulic is the lingua franca in those areas. Skyrdagor in Northwestern Isungatsuaq also had some Laceyiam influence, though not very extensive; anyway as Skyrdagor countries are politically aligned with the Eastern Bloc they share modern international terminology mostly with Laceyiam (and languages such as Kalurilut and Brono-Fathanic) rather than with Evandorian languages such as Cerian, Nivarese, or Nordulic. Western languages have mostly borrowed from Laceyiam during the contact between those cultures in the (Western) early Modern Age, when Westerners discovered lots of features from the tropical and equatorial areas of Calémere - almost all located inside the Laceyiam-speaking world. Today, however, there is reciprocal cultural knowledge and, consequently, language contact between them, as shown by the ''level T ''of Laceyiami etymology as in the classification above. | Among major languages, those that definitely had the largest Laceyiami influence are ''Kalurilut ''and both standardized dialects of ''Brono-Fathanic'' (''Bronic ''and ''Fathanic''), which are the languages of peoples that are of overwhelming Yūnialtei religious majority and thus have close relationships with Laltīmāhia (Brono also shares with Laltīmāhia about 1300 km of border along the 33rd parallel north); many languages of the ''Dabuke'' family and other local languages of Western Isungatsuaq all have been influenced by Laceyiam, though, due to Western colonization, either Cerian or Nordulic is the lingua franca in those areas. Skyrdagor in Northwestern Isungatsuaq also had some Laceyiam influence, though not very extensive; anyway as Skyrdagor countries are politically aligned with the Eastern Bloc they share modern international terminology mostly with Laceyiam (and languages such as Kalurilut and Brono-Fathanic) rather than with Evandorian languages such as Cerian, Nivarese, or Nordulic. Western languages have mostly borrowed from Laceyiam during the contact between those cultures in the (Western) early Modern Age, when Westerners discovered lots of features from the tropical and equatorial areas of Calémere - almost all located inside the Laceyiam-speaking world. Today, however, there is reciprocal cultural knowledge and, consequently, language contact between them, as shown by the ''level T ''of Laceyiami etymology as in the classification above.<br> | ||
International words of Laceyiam origin include ''lunai'' (> e.g. Cerian ''nunái'', Skyrdagor ''nunaj'', Spocian ''ngounàï'') "tea", ''(irūḍa)ṭūyam'' (> Cer. ''túian'', Skyr. ''irudtrujam'', Spoc. ''toujan'') "internet", or ''lalāruṇa'' (> Cer. ''nonáruna'', Skyr. ''nanarun'', Spoc. ''ngengaroun'') (a large ground lizard of Southern Isungatsuaq, used as a mount by the Chlegdarims (unlike the larger ''dāhiða'', or ground dragon)). | |||
=== Topics === | === Topics === | ||
==== Family - Leliėmita ==== | ==== Family - Leliėmita ==== | ||