Lifashian: Difference between revisions

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Dár&nbsp;Lífasyám is one of the few countries in the world that does not use the Gregorian calendar, and notably it is the only one that reverted to its national calendar after using the Gregorian one for seven decades (during the Soviet period).<br/>
Dár&nbsp;Lífasyám is one of the few countries in the world that does not use the Gregorian calendar, and notably it is the only one that reverted to its national calendar after using the Gregorian one for seven decades (during the Soviet period).<br/>
The current Lifashian calendar is the Solar&nbsp;Hijri (Iranian) calendar but counting years since (Gregorian/Julian) 1917, the year of the October Revolution; the month names are the Persian ones also used in Iran, which were the ones traditionally used by the Lifashians before adopting the Gregorian calendar in 1918.<br/>The Solar&nbsp;Hijri calendar had been unofficially used all throughout the Soviet era, and the shift from the Gregorian calendar to it (with the year numbering change) was approved in 1992, right after the dissolution of the Soviet Union and Lifashian independence; the calendar entered official use on Nowruz 77 (21 March 1993). In Dár&nbsp;Lífasyam, 20 March 1993 was followed by 1 farwardín 77.<br/>Years before 1917 are counted backwards and marked in writing with the abbreviation ''p.R.'', "before the Revolution" (''pire tasyé Rewalúciyehi''); 1916 is 1 p.R. in the Lifashian calendar
The current Lifashian calendar is the Solar&nbsp;Hijri (Iranian) calendar but counting years since (Gregorian/Julian) 1917, the year of the October Revolution; the month names are the Persian ones also used in Iran, which were the ones traditionally used by the Lifashians before adopting the Gregorian calendar in 1918.<br/>The Solar&nbsp;Hijri calendar had been unofficially used all throughout the Soviet era, and the shift from the Gregorian calendar to it (with the year numbering change) was approved in 1992, right after the dissolution of the Soviet Union and Lifashian independence; the calendar entered official use on Nowruz 77 (21 March 1993). In Dár&nbsp;Lífasyam, 20 March 1993 was followed by 1 farwardín 77.<br/>Years before 1917 are counted backwards and marked in writing with the abbreviation ''p.R.'', "before the Revolution" (''pire tassyá Rewalúciyehi''); 1916 is 1 p.R. in the Lifashian calendar


The Gregorian calendar is unofficially used in international (and non-Greater Iranian) contexts, but historical dates e.g. in school textbooks are always cited and learned in the Lifashian calendar only; it is also used by the ethnic minority of the Lifashian Ligurians and by the Roman Catholic Church in Dár&nbsp;Lífasyám, which uses it to determine the dates of Catholic holidays; the dates of Orthodox holidays (by the Lifashian&nbsp;Syriac Orthodox Church, the largest religious denomination in the country, which is non-Chalcedonian) are similarly determined using the Julian Calendar. Interestingly, as the Julian calendar was first spread during the Middle Ages and Early Modern Era, during the period of Genoese rule over Dár&nbsp;Lífasyám, the Gregorian (and Julian) month names in Lifashian are derived from Ligurian.
The Gregorian calendar is unofficially used in international (and non-Greater Iranian) contexts, but historical dates e.g. in school textbooks are always cited and learned in the Lifashian calendar only; it is also used by the ethnic minority of the Lifashian Ligurians and by the Roman Catholic Church in Dár&nbsp;Lífasyám, which uses it to determine the dates of Catholic holidays; the dates of Orthodox holidays (by the Lifashian&nbsp;Syriac Orthodox Church, the largest religious denomination in the country, which is non-Chalcedonian) are similarly determined using the Julian Calendar. Interestingly, as the Julian calendar was first spread during the Middle Ages and Early Modern Era, during the period of Genoese rule over Dár&nbsp;Lífasyám, the Gregorian (and Julian) month names in Lifashian are derived from Ligurian.
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