Lifashian: Difference between revisions

|pronunciation = {{IPA|[sɑː ˈguɬkɑː ˈliːfæʃɑː]}}

|agency        = National Lifashian Language Board<br/>''so Majalis Gulkehi Dáré Lífasyám''

although it is definitely closer to the [[w:Anatolian languages|Anatolian languages]], particularly the [[w:Luwian language|Luwian]] subgroup, than to other languages in the family, despite sharing some traits with [[w:Armenian language|Armenian]] and [[w:Greek language|Greek]]. Its vocabulary has a substantial number of inherited roots, but through millennia the language absorbed many loanwords, especially from [[w:Persian language|Persian]] and [[w:Arabic language|Arabic]] (through the former), and to smaller extents from its neighbours Armenian, the [[w:Kartvelian languages|Kartvelian languages]] and [[w:Turkish language|Turkish]], as well as from Greek and [[w:Russian language|Russian]]. Long-term Genoese colonization and reciprocal contacts also introduced many [[w:Ligurian (Romance language)|Ligurian]] loans, as well as forming one of the main ethnic minorities in the country, Lifashian Ligurians, which had a marked influence on the culture of coastal urban areas.

Standard Lifashian - which is based on a polished, late 19th century register of the Trapezuntine dialect - has the following 21 consonants. The consonant inventory itself is close to the ones of many European languages, as well as quite similar to neighboring Turkish.

Old Lifashian used to have a {{IPA|/ð/}} phoneme which was inconsistently written as '''d''' or '''l''' in the early stages of Lifashian writing (around the 7th century), but already by the beginning of the 9th century all words that were written with alternating '''d''' or '''l''' are consistently written with '''l'''. Lifashian {{IPA|/ð/}} in fact merged with {{IPA|/l/}} unless before consonants (or after '''n'''), where it merged with {{IPA|/d/}}; this is easily noticed from the fact that {{IPA|[ð]}} from multiple loanword sources before the spread of Islam is reflected as {{IPA|/l/}}: see for example Greek given names such as ''Δηϊδάμεια'' > ''Lilamiyá'' or ''Θουκυδίδης'' > ''Fókílil'' (but ''Δρυάδα'' > ''Driálá''<ref>This form is attested in early Lifashian; later Lifashian borrowed an ''-adá'' suffix from Medieval Greek, so that the modern form of this name has been archaized as ''Driádá''.</ref> for a preconsonantal example) or general nouns such as ''δελφῖνος'' > ''lalfín'' and ''στάδιον'' > ''sitálam''. Later in Lifashian history, foreign {{IPA|[ð]}} is borrowed as {{IPA|/d/}}, or indirectly as {{IPA|/z/}} from Arabic through Persian; see for example ''δημοκρατία'' > ''dimokratíyá''.

| i iː || u uː

| e eː || o oː

| æ || ɑː

In the speech of young urban Lifashians there is a noticeable ongoing sound change in the high vowels, where the vowels are being restructured with long ones being front and short ones being back, and then distinguishing them for roundedness. Therefore, the high vowels of those speakers ae {{IPA|[iː yː ɯ u]}}, result of the {{IPA|[i]}} → {{IPA|[ɯ]}} and {{IPA|[uː]}} → {{IPA|[yː]}} shifts.

Lifashian nouns distinguish two numbers (''hamári'', sg. ''hamár'') – '''singular''' (''enikás'') and '''plural''' (''pilifuntikás'') – and four cases (''pitósi'', sg. and pl.) – '''nominative''' (''lónamsyás'' or in older literature ''onomastikás''), '''genitive''' (''gyenikás''), '''dative''' (''dotikás''), and '''accusative''' (''eytiatikás'').<br/>

Nouns can belong to three different genders (''jensi'', sg. ''jens''): '''masculine''' (''turéssyás''), '''feminine''' (''ninfasyás''), or '''neuter''' (''udeterás'').

Nouns can be categorized as following one of six different declensions (''kilisi'', sg. and pl.); in most cases, each declension (except the fourth) only contains nouns of a single gender.<br/>

The first declension (''kilisi hancás'') of Lifashian contains most masculine nouns, inherited or borrowed. The nominative singular, citation form, ends in ''-as'', ''-s'', ''-sy'', or has no ending.

|+ '''''mísy'' (√míˤsy-) "moon, month"'''

| mísy || mísy'''i'''

| mísy'''é''' || mísy'''ám'''

| mísy'''í''' || mísy'''uwi'''

| mísy'''om''' || mísy'''ás'''

The second declension (''kilisi sfétás'') contains most feminine nouns. Their citation form always ends in '''-á'''.

The third declension (''kilisi tartás'') contains nearly all neuter nouns, and its forms in the genitive and dative are identical to the first declension. Its citation form ends in ''-am'' for all native words and some borrowings, or in a vowel plus ''-n'' in other borrowings. Such ''-n'' was often part of the stem in the donor language, but has been treated as an inflection in Lifashian.

Words of the fourth declension (''kilisi pitúrtás'') are either masculine or feminine. Their citation form ends in ''-é''.

The fifth declension (''kilisi penftás''), mostly unproductive (although the common derivational suffix ''-né'', marking collective nouns, belongs to this declension), contains neuter nouns whose lemma forms end in ''-é''. They are clearly distinct from 4th declension ones.

Words of the sixth declension (''kilisi géstás'') are predominantly masculine, ending in ''-i'' in their citation form; its plural forms are the same as in the first declension. Some borrowings are also included in this declension.

Titles (adpositions) follow the proper names they refer to and are not used with any article (e.g. ''Iyústinyanos iluhan rómeyás'' "Roman Emperor Justinian (I)"), unless they include an adjective not part of the title itself, in which case this usually precedes the noun (e.g. ''Nikoláy 2. so ejesiyás iluhan russyás'' "Nicholas II, the last Tsar of Russia").<br/>Titles however regularly use possessives or other determinatives (e.g. ''Syáhpúr barté minso'' "my brother Syáhpúr").

* All names of countries and territories require the definite article, except for those constructed as ''Dár + genitive of an ethnonym''<ref>Five countries: ''Dár Lífasyám'', ''Dár Hayám'' (Armenia), ''Dár Pársyám'' (Iran), ''Dár Turkám'' (Turkey), and ''Dár Yúniyám'' (Greece).</ref>, or Persianized placenames ending in ''-(V)stán'', which are never accompanied by articles.<br/>Originally collective (fifth declension) toponyms do not use articles in the standard, but they are sometimes used in more colloquial registers, e.g. ''(at) Midihafnené'' (Mesopotamia), ''(at) Selné Syené'' (Côte d'Ivoire).

Even in formal contexts, the remnants of T-V distinction are usually manifest in the use of ''turésysuás'' (Mr.) or ''ninfásuása'' (Ms.) with either the surname or - even more often - the given name. Using both the surname and given name is generally limited to written legal texts. It is not uncommon even for contemporary politicians or other prominent people to be mentioned in Lifashian newspapers with ''turésysuás''/''ninfásuása'' and their given name.

*: ''Tom námirom elém letási.'' "I gave him the book." > ''Tom námirom es elém.'' "I gave 3SG the book." (Whom or what the clitic refers to depends on context)

* ''Háp tosy katoné kenitastasy amulú letábi.'' "3SG told them about the new film." > ''Nes amulú.'' "3SG told them about it."

Lifashian cardinal numerals are inflected for case only in the forms from 1 to 3 (and numbers ending in the digits 1-3), which also agree in gender with the noun, as well as 100 and 1000; however, while 1-3 have their own peculiar declensions, hundreds and thousands decline as nouns.

Numerals from 4 to 10 are indeclinable:

The other numerals 20-99 follow the same overall rules:

| nyastílásti ''m'', nyálílásti ''f'', nyandílásti ''n''

| lúˤlílásti ''m'', luwáˤlílásti ''f'', luyóˤlílásti ''n''

| teristílásti ''m'', tisyardílásti ''f'', tírdílásti ''n''

| múyulílásti

| pembilílásti

| géstílásti

| sutondílásti

| fastúlílásti

| núndílásti

| '''tiresyát'''

| nyastiresyát ''m'', nyátiresyát ''f'', nyantiresyát ''n''

| múyusyát

| pembisyát

| géssyát

| sutóssyát

| nússyát

100 is '''syandom''' and, unlike most other cardinals, it is declined for case and number as a third declension noun (with the stem ''syand-'' and accent on the ending). It does not combine with tens and units, and the number of hundreds may either be written separately or conjoined; conjoined writing is preferred in the formal language.

| '''syandom'''

| syandom nyé ''m'', syandom nyá ''f'', syandom nyam ''n''

| syandom sutompembisyát

| '''luyóˤsyandá'''

| '''tírsyandá'''

| '''múyusyandá'''

| '''pembisyandá'''

| '''géssyandá'''

| '''sutossyandá'''

| '''fastúsyandá'''

| '''núnsyandá'''

Similarly, 1000 is the neuter noun '''hesyarom''', also declined as a regular third declension noun. In the standard language, stress is on the first syllable of the stem. Unlike with hundreds, thousands are never written conjoined, e.g. 2000 ''luyó hesyará'', 4896 ''pitór hesyará fastúsyandá gésynússyát''.

| once || '''somi''' || 11 times || ''somi lasyammát'' || 111 times || ''syandommát somi lasyammát''

| twice || '''lis''' || 22 times || ''lis lílástimát'' || 200 times || ''luyóˤsyandámát''

| 3 times || '''ters''' || 33 times || ''ters tiresyámmát'' || 300 times || ''tírsyandámát''

| 4 times || '''múymát''' || 44 times || ''múyumúyusyámmát'' || 400 times || ''múyusyandámát''

| 5 times || '''pembimát''' || 55 times || ''pembipembisyámmát'' || 500 times || ''pembisyandámát''

| 6 times || '''gésymát''' || 66 times || ''gésyigéssyámmát'' || 600 times || ''géssyandámát''

| 7 times || '''sutommát''' || 77 times || ''sutonsutonsyámmát'' || 700 times || ''sutossyandámát''

| 8 times || '''fastúmát''' || 88 times || ''fastúfastúsyámmát'' || 800 times || ''fastúsyandámát''

| 9 times || '''númmát''' || 99 times || ''núnnússyámmát'' || 900 times || ''núnsyandámát''

| 10 times || '''lasyammát''' || 100 times || '''syandommát''' || 1000 times || ''hesyarmát''

| one each || '''seméh'''<br/>(''seméhá, seméhom'') || 11 each || ''seméh lasymír'' || 111 each || ''syandír seméh lasymír''

| two each || '''liséh''' || 22 each || ''liséh lílástír'' || 200 each || ''luyóˤsyandír''

| three each || '''teréh''' || 33 each || ''teréh tiresyátír'' || 300 each || ''tírsyandír''

| four each || '''múyír''' || 44 each || ''múyumúyusyátír'' || 400 each || ''múyusyandír''

| five each || '''pembír''' || 55 each || ''pembipembisyátír'' || 500 each || ''pembisyandír''

| six each || '''gésyír''' || 66 each || ''gésyigéssyátír'' || 600 each || ''géssyandír''

| 7 each || '''sutonír''' || 77 each || ''sutonsutonsyátír'' || 700 each || ''sutossyandír''

| 8 each || '''fastúwír''' || 88 each || ''fastúfastúsyátír'' || 800 each || ''fastúsyandír''

| 9 each || '''núnír''' || 99 each || ''núnnússyátír'' || 900 each || ''núnsyandír''

| 10 each || '''lasymír''' || 100 each || '''syandír''' || 1000 each || ''hesyarír''

Distributive numerals (in the neuter plural, except for "one") are those used in spoken multiplication, e.g. ''lis liséhá pitór séti'' "two times two equals four" (lit.: twice (adverbial) two (distributive neuter pl.) are four (cardinal neuter)).

The related relational adjectives in ''-ónwás'' denote something "of X units", "consisting of X of something", e.g. ''hars hesyarírónwás'' "a village inhabited by 1000 people"; ''pulukam teréhónwátt'' "a three-part flag (a triband)"; ''elot pembírónwás'' "a group of five people, quintet".

All collective numerals are regularly formed by adding ''-é'' (or ''-né'' after vowels) to the cardinal stem (hence without the endings for ''syandom'' and compounds), with the exception of the irregular 1 (''nyané''), 2 (''liyé''), and 3 (''teré''). The number four is a partial exception as it adds ''-né'' to the consonant-ending stem, i.e. resulting in ''múyné''.

* class VII (-émi), the most regular formation, adds ''-é-'' to the root. An original primary formation (PIE *-é-ye-) is the second most common class, including common verbs such as e.g. ''pur-é-mi'' "I do, make", ''syál-é-mi'' "I fall", ''gil-é-mi'' "I see", ''far-é-mi'' "I tempt, allure, entice".

Certain verbs may have irregular or multiple participles, most notably ''frálmi, farhálm'' (I become, became, also used as passive auxiliary), which has the historically contracted participle ''frálit'' as an auxiliary, and uncontracted ''farhelit'' as a standalone verb. Certain meanings may be conveyed by different roots and it is possible for a different root from the past and present to be preferred in the perfect: while "I do" and "I did" is most commonly ''purémi'' and ''parm'', the preferred participle for "done" is ''deˤt'' (actually cognate with English "do"), and not ''parit''.

* '''''Lá''' tom námirom mek polté kenitastasy ámóht eberaha.'' "The book taught me many new things."

* '''''Marw''' méliwútastasy, histam lalimam mé sirémi.'' – Being an atheist, I do not like this wording.

* ''Parwáná mehwesi '''marw''' faransótastasy mulúti, wate '''marw''' inggrízyastasy.'' – Parwáná speaks good French, [but] bad English.

'''peli''' ''+ genitive case'' "under" (state); ''+ accusative case'' "under", "below" (motion)

* ''Mé gyalhe at jahán '''pire''' ontarendóré.'' – I don't know [how] the world [was] before the Internet.

* ''Syihámrey '''tenúi''' tós taruwi lífasyóstós syaismánsyóstós mulúgimát.'' "Today we will talk about contemporary Lifashian literature."

(more to be added)

: ''Fikarás sutás kúrhíyámi.'' (I critique, am against his/her/their^SG opinions.)

Even so, there is a prohibition against using inanimate agents for certain verbs that may imply volition: e.g. a sentence such as *lá tom népom ebelem "the vase hit me" is still ungrammatical, and so it has to be reformulated by explicitely marking the non-volitive action implied, i.e. ''so néps asyájat ng mek belit farhálm.'' "the vase fell and I was hit". Note the use of the passive in this standard sentence, but in colloquial registers the absolutive alignment is still used even without ''lá'', i.e. ''so néps asyájat ng mek ebelem.''

Through its history at the crossroads of Europe and Asia and the long contact between languages resulting from the millennia through which the Lifashians were always subjects of foreign powers, the vocabulary of Lifashian has been enriched and shaped by the absorption of plenty of loanwords, which certainly dates back to Lifashian prehistory. The vast majority of loanwords, also, are considered to be fully integrated in the language, helped by the fact that all of them (except some proper nouns) are transcribed into the Lifashian script and are adapted to fit native morphology.

The share of loanwords is not uniform in the Lifashian vocabulary. First of all, the vast majority of borrowed words in any stage of the language are nouns, and the number of borrowed adjectives with no corresponding noun, while not small on its own, is far smaller. Borrowed verbs are a very small number, and nearly all of them are formed through the suffix ''-íy-'' that also served to form verbs from other parts of speech. Note that in more recent times (from the 18th century onwards), nearly all new verbs that have entered Lifashian are compound verbs, and new compound verbs have also displaced full verbs; the verbal part of compound verbs, which contributes little meaning of its own, is nearly always a native Lifashian (PIE-inherited) root. The only very common Lifashian verbs which are loanwords and do not have the ''-íy-'' suffix are ''gurémi'' (I write) and ''sirémi'' (I like), both loanwords from Armenian.

Dating back to the first millennium CE are also likely most Armenian loans, which also cover many semantic fields, but more everyday words than Persian loans; they include the previously mentioned ''gurémi'' "to write" and ''sirémi'' "to like", but also e.g. ''órén'' "rule; law", ''tatum'' "pumpkin", ''tulay'' "boy", ''yo'' "yes", ''hamár'' "number". Also from the early first millennium (around the time of the earliest attestations of Lifashian) are the Aramaic loans, introduced alongside Syriac Christianity and generally limited to that semantic field, such as ''hettá'' "Church; a church", ''násrey'' "Christian", ''mahmolítá'' "baptism", ''sów'' "priest", ''Esyuh Misyihów'' "Jesus Christ"; there are also a few Aramaic loans not strictly related to Christianity, such as ''lap'' "paper".

Greek loanwords belong to two layers: a smaller, earlier one with more varied semantic fields (''kawnás'' "blue", ''ninfá'' "woman", ''falem'' "room", ''istíryás'' "rigid") and a later one, generally used in scientific terms as e.g. linguistics (''kilisi'' "declension", ''pitosi'' "grammatical case", ''oristikás'' "indicative (mood)").<br/>During the Middle Ages and Early Modern Era, during Genoese rule, various Ligurian terms entered the Lifashian language: many of these relate to administration or commerce (''paláng'' "money", ''dyugangá'' "customs", ''bitégá'' "shop", ''pázyi'' "government palace"), nautical terms (''rutá'' "route", ''lengtarná'' "lighthouse", ''istíwá'' "hold"), but also a few general words (''jastémá'' "blasphemy", ''lélwá'' "ivy", ''dupostás'' "indigenous", ''mangdili'' "handkerchief") as well as certain foodstuffs, although these were probably introduced later, from the Ligurians settled on the Lifashian coast (''tuki'' "sauce", ''sézyá'' "cherry", ''fyugasá'' "(Genoese) focaccia").

The most recent substantial layer of loanwords is from Russian, which includes most words that have entered the language in the 20th century. They are mostly modern concepts, such as ''haladilnik'' "fridge", ''milíciyá'' (Militia, police (until 2005)), ''poyist'' "train" (but ''kárbáné'', itself ultimately a loanword from Middle Persian, has been the preferred term since the 1960s, and virtually the only term after independence), ''tilivizar'' "TV set" (but note the calque ''lúrgiltá'', used for "television" as a medium or technology). However, a very large number of 20th century neologisms, and especially since Lifashian independence in 1991 (which has markedly influenced the language in the following decades due to the increasing Lifashian patriotism, as for the first time the Lifashian state is an independent country not ruled by any foreign power), has been composed of calques, often from Russian, Greek, or internationalisms. Some calques from Greek or internationalisms were already coined during the 19th century, as e.g. ''lámadánesy'' "ecology". Calques or semantic calques include ''syaselman'' (council, committee; coined in the 19th century as a calque of Greek ''συνέδριον''; later acquired the sense of “Soviet” as a semantic calque of Russian ''совет''); ''halhámor'' (update, calqued from French ''ajourner''), ''jámehtuwá'' (socialism); calques or partial calques from English are particularly common in words about computers and IT, such as ''píttorm'' “computer”, ''embentél'' “drive”, ''páwehiksy'' “firewall”, ''rakomíyás'' “digital”; sometimes, the new meanings have been added to preexisting words, as in the case of ''gort'' “file”, previously just “document” (itself one of the dubious Akkadian loans) or ''hesyow'' “account”, previously just “register”. In fact, it is extremely rare for new words to be borrowed, and not calqued or somehow adapted, into Lifashian.<br/>Some words introduced in recent years are actually loanwords: for example, the new Lifashian currency introduced in 2002 is the ''zenuíng'', named after the Genovino (Lig. ''zenoín''), an old Genoese coin, and its subdivision is the ''sódi'' (ultimately cognate with Italian ''soldo''); similarly, the Lifashian police reformed in 2005 is named ''dárigán'' after one of the court guard formations of the Sasanian Empire (despite modern Dár Lífasyám itself only being briefly – and negligibly - part of the Sasanian Empire).

* Day of the International (''hámor tassyá Kútebénesyássyá''): 11 and 12 ardowhist (celebration of International Workers' Day; the days correspond to Gregorian 1/2 May in most years)

* Day of Peace and Freedom in the World (''hamor tassyá Serwánehi ng Ázáditehi mey Dejehi''), often referred to by left-wing parties as Day of the Liberation from Colonialism and Imperialism (''hámor tassyá Hótarpetiyors hó tassyá Mostahmartuwehi ng Iluhántuwehi''): 24 liftá (introduced in 1999; the date commemorates the birth of Ernesto "Che" Guevara on 14 June 1928 / 24 liftá 12)

* 9:15 – ''pitórisyása lasyam'', literally "a quarter of [hour] ten"; note how fractions are always feminine, implying ''istísá'' "part".

* 9:20 – ''tírisyása lasyam'' "a third of [hour] ten"

* 9:30 – ''keltása lasyam'' "half ten"

* 9:40 – ''luwá tírisyéssyes lasyam'' "two thirds of [hour] ten"

* 9:45 – ''tisyar pitórisyéssyes lasyam'' "three quarters of [hour] ten"; often contracted in speech as *tisy-pitórsyes

Hours are always represented by cardinal numerals, and they decline (or are invariable) accordingly, as in e.g. '''12:30''' ''keltása nyasy'', '''13:30''' ''keltása lúsy'', '''14:30''' ''keltása taryóm'', '''15:30''' ''keltása pitrám'', '''22:30''' ''keltása nyastasyam'', '''23:30''' ''keltása lústasyam''.<br/>In order to disambiguate in speech between a.m. and p.m., ''tassyá merpehi'' "of the morning" and ''tosy wisferé'' "of the evening" are used respectively; sometimes, ''tassyá beltehi'', literally "of the light", is preferred for p.m. hours before dusk.

Lifashian has one of the most complex kinship terminology systems among Indo-European languages. It has an obligatory distinction of age among siblings and parallel cousins, and a distinction in the treatment of parallel and cross cousins.

===Schleicher's Fable ''(So masy ng tí esyúi)''===

: Nyé masy, pesy hawláná ne astá, elersya esyúás; nyé nyam arikam karetántám etenga, nyé nyim tangtom duwsátam ebera, nyé lengom nyim turésyom ebera.  

: So masy tós esyúwi amulú: «Mintat syardém duwsom résy mewi puréti, pimbe turésyom, esyúám lúkétom, gilémi.»

: Tí esyúi tási masyí amulúr: «Hú, a masy! Mintá syardéa duwsom résy ósmi puréti, pimbe histom gilémas: nyé turésy, so kirius, et tosy masyé hawlánam eynemeti. Dán máná hawláná ha tosy masyé esti.»

: Histom esela, so masy gacewam ham at peliné etinema.

: {{IPA|[ɲeː mæʃ peʃ hæu̯ˈlɑˤːnɑː ne æʃˈtɑː eˈlerʃæ eˈʃuː.ɑːs . ɲeː ɲæm ˈærikæm kæreˈtɑːntɑːm eˈteŋæ . ɲeː ɲim ˈtæŋtom duu̯ˈsɑːtæm eˈberæ . ɲeː ˈleˤŋom ɲim tuˈreːʃom eˈberæ]}}

: {{IPA|[so ˈmæʃ toːs eˈʃuːwi amuˈluːˤ . minˈtæt ʃærˈdeːm duu̯som ˈreːʃ mewi puˈreːti . ˈpimbe tuˈreːʃom . eˈʃuːɑːm luːˈkeːtom . ɡiˈleːmi]}}

: {{IPA|[tiː eˈʃuː.i tɑːsi ˈmæʃiː amuˈluːr . huː æ ˈmæʃ . minˈtɑː ʃærˈdeː.æ duu̯som ˈreːʃ oːsmi puˈreːti . ˈpimbe ˈhistom ɡiˈleːmæs . ɲeː tuˈreːʃ . so ˈkirjus . et toʃ ˈmæʃeː hæu̯ˈlɑˤːnæm ei̯ˈnemeti . dɑˈn ˈmɑˤːnɑː hæu̯ˈlɑˤːnɑː hæ toʃ ˈmæʃeː eʃˈti]}}

: {{IPA|[ˈhistom eˈselæ so ˈmæʃ ɡaˈtʃewæm hæm at ˈpelineː etiˈnemæ]}}