Lifashian: Difference between revisions

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The {{IPA|[ɲ]}} phone is sometimes considered to be a phoneme, and is recognized as a distinct sound by speakers, but it is phonemically analyzed as {{IPA|/nj/}}. While any underlying {{IPA|/sj/}} is also realized as {{IPA|[ʃ]}}, the latter is not just a phone but a phoneme, as it occurs in environments where an underlying {{IPA|/sj/}} would be impossible: {{IPA|/ʃ/}} is a common coda, but {{IPA|/j/}} cannot occur in a coda after another consonant.
The {{IPA|[ɲ]}} phone is sometimes considered to be a phoneme, and is recognized as a distinct sound by speakers, but it is phonemically analyzed as {{IPA|/nj/}}. While any underlying {{IPA|/sj/}} is also realized as {{IPA|[ʃ]}}, the latter is not just a phone but a phoneme, as it occurs in environments where an underlying {{IPA|/sj/}} would be impossible: {{IPA|/ʃ/}} is a common coda, but {{IPA|/j/}} cannot occur in a coda after another consonant.


Old Lifashian used to have a {{IPA|/ð/}} phoneme which was inconsistently written as '''d''' or '''l''' in the early stages of Lifashian writing (around the 7th century), but already by the beginning of the 9th century all words that were written with alternating '''d''' or '''l''' are consistently written with '''l'''. Lifashian {{IPA|/ð/}} in fact merged with {{IPA|/l/}} unless before consonants (or after '''n'''), where it merged with {{IPA|/d/}}; this is easily noticed from the fact that {{IPA|[ð]}} from multiple loanword sources before the spread of Islam is reflected as {{IPA|/l/}}: see for example Greek given names such as ''Δηϊδάμεια'' > ''Lilamiyá'' or ''Θουκυδίδης'' > ''Fókílil'' (but ''Δρυάδα'' > ''Driálá''<ref>This form is attested in early Lifashian; later Lifashian borrowed an ''-adá'' suffix from Medieval Greek, so that the modern form of this name has been archaized as ''Driádá''.</ref> for a preconsonantal example) or general nouns such as ''δελφῖνος'' > ''lalfín'' and ''στάδιον'' > ''setálam''.<ref>Earlier, prehistoric borrowings likely entered Pre-Lifashian at a time when the contrast was still an aspiration one between two plosives, as shown most notably by Akkadian {{IPA|[d]}} being consistently reflected as Lifashian {{IPA|/l/}}, cf. Akkadian ''dišpu'' and Lifashian ''lesp'' "honey".</ref> Later in Lifashian history, foreign {{IPA|[ð]}} is borrowed as {{IPA|/d/}}, or indirectly as {{IPA|/z/}} from Arabic through Persian; see for example ''δημοκρατία'' > ''dimokratíyá''.
Old Lifashian used to have a {{IPA|/ð/}} phoneme which was inconsistently written as '''d''' or '''l''' in the early stages of Lifashian writing (around the 7th century), but already by the beginning of the 9th century all words that were written with alternating '''d''' or '''l''' are consistently written with '''l'''. Lifashian {{IPA|/ð/}} in fact merged with {{IPA|/l/}} unless before consonants<ref>Except before {{IPA|/j/}}, where the result is {{IPA|/lij-/}}: see for example Greek ''Διονύσιος'', borrowed as ''Liyonúsi''.</ref> (or after '''n'''), where it merged with {{IPA|/d/}}; this is easily noticed from the fact that {{IPA|[ð]}} from multiple loanword sources before the spread of Islam is reflected as {{IPA|/l/}}: see for example Greek given names such as ''Δηϊδάμεια'' > ''Lilamiyá'' or ''Θουκυδίδης'' > ''Fókílil'' (but ''Δρυάδα'' > ''Driálá''<ref>This form is attested in early Lifashian; later Lifashian borrowed an ''-adá'' suffix from Medieval Greek, so that the modern form of this name has been archaized as ''Driádá''.</ref> for a preconsonantal example) or general nouns such as ''δελφῖνος'' > ''lalfín'' and ''στάδιον'' > ''setálam''.<ref>Earlier, prehistoric borrowings likely entered Pre-Lifashian at a time when the contrast was still an aspiration one between two plosives, as shown most notably by Akkadian {{IPA|[d]}} being consistently reflected as Lifashian {{IPA|/l/}}, cf. Akkadian ''dišpu'' and Lifashian ''lesp'' "honey".</ref> Later in Lifashian history, foreign {{IPA|[ð]}} is borrowed as {{IPA|/d/}}, or indirectly as {{IPA|/z/}} from Arabic through Persian; however, up to the early 20th century Greek scientific loans often recognized the pattern and use {{IPA|/l/}} instead of {{IPA|/d/}}: see e.g. ''línosawr'' "dinosaur".


{{IPA|/ŋ/}} generally cannot start a word, but it can be found in syllable-initial position inside a word, as e.g. in ''tengámi'' "I pull" {{IPA|/teˈŋɑːmi/}}, ''bungonf'' "imitation" {{IPA|/ˈbuŋoɱf/}}, or more generally in the declined forms of any masculine noun ending with that phoneme, as e.g. ''payengi'' "the Post" {{IPA|/ˈpæjeŋi/}}. Phonetically, for many speakers, it is realized as a geminate {{IPA|[ŋː]}}, but it may vary from speaker to speaker and the gemination is often not found at the start of the stressed syllable.
{{IPA|/ŋ/}} generally cannot start a word, but it can be found in syllable-initial position inside a word, as e.g. in ''tengámi'' "I pull" {{IPA|/teˈŋɑːmi/}}, ''bungonf'' "imitation" {{IPA|/ˈbuŋoɱf/}}, or more generally in the declined forms of any masculine noun ending with that phoneme, as e.g. ''payengi'' "the Post" {{IPA|/ˈpæjeŋi/}}. Phonetically, for many speakers, it is realized as a geminate {{IPA|[ŋː]}}, but it may vary from speaker to speaker and the gemination is often not found at the start of the stressed syllable.
In preconsonantal position, there is no contrast between {{IPA|/s/}} and {{IPA|/ʃ/}}; written Lifashian, however, shows that for a long time there was a contrast between them at least before the four consonants {{IPA|/m n r l/}}, as shown by the written sequences '''sym, syn, syr, syl'' found in some words<ref>See for example words such as ''bésylam'' "flag" (a Late Latin loan, from ''vexillum''). Today this written distinction is still maintained in new coinings in the case of derivational suffixes (most notably ''-né'') attached to roots or stems ending in ''-sy''; see e.g. ''Esmérkowkasyné'' "Southern Caucasus" or ''somaldánesyné'' "university".</ref>. In the modern standard and in the majority of dialects the preconsonantal sound is realized as {{IPA|[ʃ]}}, while in a few dialects the realization is {{IPA|[s]}}. The same pattern is found with the voiced counterparts {{IPA|/z/}} and {{IPA|/ʒ/}}.


===Vowels===
===Vowels===
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|-
|-
! High
! High
| i iː || u uː
| {{IPA|i iː}} || {{IPA|u uː}}
|-
|-
! Mid
! Mid
| e eː || o oː
| {{IPA|e eː}} || {{IPA|o oː}}
|-
|-
! Low
! Low
| æ || ɑː
| {{IPA}} || {{IPA|ɑː}}
|}
|}


In the speech of young urban Lifashians there is a noticeable ongoing sound change in the high vowels, where the vowels are being restructured with long ones being front and short ones being back, and then distinguishing them for roundedness. Therefore, the high vowels of those speakers ae {{IPA|[iː yː ɯ u]}}, result of the {{IPA|[i]}} → {{IPA|[ɯ]}} and {{IPA|[uː]}} → {{IPA|[yː]}} shifts.
There are various regional variations in the vowels, particularly in the diphthongization of long vowels which is a marked trait of Western and Central-Western Lifashian dialects. However, most dialects tend to maintain the same phonemic distinctions, only with different realizations.<br/>As a striking example, Helenopolitan Lifashian - one of the most spoken varieties - is famous for its long vowel breaking processes, with various possible realizations depending on stress, position in the word, and whether the following syllable contains another long vowel.
<!-- In the speech of young urban Lifashians there is a noticeable ongoing sound change in the high vowels, where the vowels are being restructured with long ones being front and short ones being back, and then distinguishing them for roundedness. Therefore, the high vowels of those speakers ae {{IPA|[iː yː ɯ u]}}, result of the {{IPA|[i]}} → {{IPA|[ɯ]}} and {{IPA|[uː]}} → {{IPA|[yː]}} shifts.-->


====''Hamza''====
====''Hamza''====
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{{col-break}}
{{col-break}}
{| class="wikitable"
{| class="wikitable"
|+ '''''mísy'' (√míˤsy-) "moon, month"'''
|+ '''''hér'' (√hér-) "road"'''
|-
|-
! !! Singular !! Plural
! !! Singular !! Plural
|-
|-
! Nominative
! Nominative
| mísy || mísy'''i'''
| hér || hér'''i'''
|-
|-
! Genitive
! Genitive
| mísy'''é''' || mísy'''ám'''
| hér'''é''' || hér'''ám'''
|-
|-
! Dative
! Dative
| mísy'''í''' || mísy'''uwi'''
| hér'''í''' || hér'''uwi'''
|-
|-
! Accusative
! Accusative
| mísy'''om''' || mísy'''ás'''
| hér'''om''' || hér'''ás'''
|}
|}
{{col-break}}
{{col-break}}
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As for placenames:
As for placenames:
* All names of countries and territories require the definite article, except for those constructed as ''Dár + genitive of an ethnonym''<ref>Five countries: ''Dár Lífasyám'', ''Dár Hayám'' (Armenia), ''Dár Pársyám'' (Iran), ''Dár Turkám'' (Turkey), and ''Dár Yúniyám'' (Greece).</ref>, or Persianized placenames ending in ''-(V)stán'', which are never accompanied by articles.<br/>Originally collective (fifth declension) toponyms do not use articles in the standard, but they are sometimes used in more colloquial registers, e.g. ''(at) Midihafnené'' (Mesopotamia), ''(at) Selné Syené'' (Côte d'Ivoire).
* All names of countries and territories require the definite article, except for those constructed as ''Dár + genitive of an ethnonym''<ref>Four countries: ''Dár Lífasyám'', ''Dár Pársyám'' (Iran), ''Dár Torkám'' (Turkey), and ''Dár Yúniyám'' (Greece).</ref>, or Persianized placenames ending in ''-(V)stán'', or its native Lifashian equivalent ''-húst'', which are never accompanied by articles.<br/>Originally collective (fifth declension) toponyms do not use articles in the standard, but they are sometimes used in more colloquial registers, e.g. ''(at) Midihafnené'' (Mesopotamia), ''(at) Selné Syené'' (Côte d'Ivoire), ''(at) Niwladejané'' (the Netherlands).
* Cities do not require an article unless it is part of their name, except when using adjectives. Placenames which are pluralia tantum, especially of Greek origin, generally always require an article (e.g. ''tás Afénehes'' "Athens", ''tás Sirákusehes'' "Syracuse").<br/>Non-nativized foreign placenames which include an article do not substitute it with the Lifashian one, see e.g. ''u-Portu'' "Porto", ''Andóra-la-Welyá'' "Andorra la Vella", ''l-Ákwilá'' "L'Aquila", but cf. nativized ''sá Ispézá'' "La Spezia". Most Arabic placenames, however, are nativized without the article, e.g. ''Káhirá'' "Cairo".
* Cities do not require an article unless it is part of their name, except when using adjectives. Placenames which are pluralia tantum, especially of Greek origin, generally always require an article (e.g. ''tás Afénehes'' "Athens", ''tás Sirákusehes'' "Syracuse").<br/>Non-nativized foreign placenames which include an article do not substitute it with the Lifashian one, see e.g. ''u-Portu'' "Porto", ''Andóra-la-Welyá'' "Andorra la Vella", ''l-Ákwilá'' "L'Aquila", but cf. nativized ''sá Ispézá'' "La Spezia". Most Arabic placenames, however, are nativized without the article, e.g. ''Káhirá'' "Cairo".
* Hydronyms always use articles, e.g. ''so Úruti'' (Euphrates).
* Hydronyms always use articles, e.g. ''so Úruti'' (Euphrates).
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* '''im''' (masculine 3SG), '''hem''' (feminine 3SG), '''it''' (neuter 3SG);
* '''im''' (masculine 3SG), '''hem''' (feminine 3SG), '''it''' (neuter 3SG);
* '''is''' (masculine 3PL), '''hes''' (feminine 3PL), '''í''' (neuter 3PL).
* '''is''' (masculine 3PL), '''hes''' (feminine 3PL), '''í''' (neuter 3PL).
Example: ''Tom námirom eléha letási.'' "I gave him the book." > ''Im eléha letási.'' "I gave it to him."<br/>These forms can combine with ''es'', resulting in the contracted forms '''sim, sem, sit; sis, ses, sí'''; e.g. ''Im eléha letási.'' "I gave it to him" > ''Sim eléha.''
Example: ''Tom námirom eléha letási.'' "I gave him the book." > ''It eléha letási.'' "I gave it to him."<br/>These forms can combine with ''es'', resulting in the contracted forms '''sim, sem, sit; sis, ses, sí'''; e.g. ''It eléha letási.'' "I gave it to him" > ''Sit eléha.''


====Demonstratives====
====Demonstratives====
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===Numerals===
===Numerals===
====Cardinal numerals====
====Cardinal numerals====
Lifashian cardinal numerals are inflected for case only in the forms from 1 to 3 (and numbers ending in the digits 1-3), which also agree in gender with the noun, as well as 100 and 1000; however, while 1-3 have their own peculiar declensions, hundreds and thousands decline as nouns.
Lifashian cardinal numerals are inflected for case only in the forms from 1 to 4 (and numbers ending in the digits 1-4), which also agree in gender with the noun, as well as 100 and 1000; however, while 1-4 have their own peculiar declensions, hundreds and thousands decline as nouns.<br/>Zero is ''syúˤh'', a calque of Arabic ''ṣifr'' (from ''syúhás'' "empty").


The declension of 1-4 is as follows:
The declension of 1-4 is as follows:
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! Accusative
! Accusative
| tirm || tír || tisram
| tirm || tír || tisram
|}
{{col-break}}
{| class="wikitable" style="text-align: center;"
|+ ''máyi, máyes, máyá'' (four)<ref>This numeral has the special combining stem ''mehí-''.</ref>
|-
! !! Masculine !! Neuter !! Feminine
|-
! Nominative
| '''máyi''' || '''máyá''' || '''máyes'''
|-
! Genitive
| colspan=2 | máyám || máyehám
|-
! Dative
| colspan=3 | máybi
|-
! Accusative
| máyás || máyá || máyás
|}
|}
{{col-break}}
{{col-break}}
{{col-end}}
{{col-end}}


Numerals from 4 to 10 are indeclinable:
Numerals from 5 to 10 are indeclinable:
{| class="wikitable"
{| class="wikitable"
|-
|-
! Digit(s) !! Numeral
! Digit(s) !! Numeral
|-
! 4
| '''múyu'''
|-
|-
! 5
! 5
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! Accusative
! Accusative
| tirdasyam || tírdasyam || tisrandasyam
| tirdasyam || tírdasyam || tisrandasyam
|}
{{col-break}}
{| class="wikitable" style="text-align: center;"
|+ ''máyilasyam, máyálasyam, máyestasyam'' (thirteen)
|-
! !! Masculine !! Neuter !! Feminine
|-
! Nominative
| '''máyilasyam''' || '''máyálasyam''' || '''máyistasyam'''
|-
! Genitive
| colspan=2 | máyándasyam || máyehándasyam
|-
! Dative
| colspan=3 | máybilasyam
|-
! Accusative
| máyástasyam || máyálasyam || máyástasyam
|}
|}
{{col-break}}
{{col-break}}
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|-
|-
! Digit(s) !! Numeral
! Digit(s) !! Numeral
|-
! 14
| '''múyulasyam'''
|-
|-
! 15
! 15
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|}
|}


The other numerals 20-99 follow the same overall rules:
Units beyond the tens from 21 onwards are not compound numerals in modern Lifashian, while they were in older stages of the language. Nowadays, they are written with a conjoined particle ''-u-'', which is considered by grammarians an euphonic vowel but is, diachronically, a heavily reduced form of the particle *upo (on) cliticized to the preceding numeral.
{{col-begin}}
{{col-begin}}
{{col-break}}
{{col-break}}
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|-
|-
! 21
! 21
| nyastílásti ''m'', nyálílásti ''f'', nyandílásti ''n''
| lílásti-u-nyé ''m'', lílásti-u-nyá ''f'', lílásti-u-nyam ''n''<br/>''(obsolete):'' nyastílásti ''m'', nyálílásti ''f'', nyandílásti ''n''
|-
|-
! 22
! 22
| lúˤlílásti ''m'', luwáˤlílásti ''f'', luyóˤlílásti ''n''
| lílásti-u-lúˤ ''m'', lílásti-u-luwáˤ ''f'', lílásti-u-luyóˤ ''n''<br/>''(obsolete):'' lúˤlílásti ''m'', luwáˤlílásti ''f'', luyóˤlílásti ''n''
|-
|-
! 23
! 23
| teristílásti ''m'', tisyardílásti ''f'', tírdílásti ''n''
| lílásti-u-teri ''m'', lílásti-u-tisyar ''f'', lílásti-u-tír ''n''<br/>''(obsolete):'' teristílásti ''m'', tisyardílásti ''f'', tírdílásti ''n''
|-
|-
! 24
! 24
| múyulílásti
| lílásti-u-máyi ''m'', lílásti-u-máyes ''f'', lílásti-u-máyá ''n''<br/>''(obsolete):'' máyilílásti ''m'', máyestílásti ''f'', máyálílásti ''n''
|-
|-
! 25
! 25
| pembilílásti
| lílásti-u-pembi<br/>''(obsolete):'' pembilílásti
|-
|-
! 26
! 26
| géstílásti
| lílásti-u-gésy<br/>''(obsolete):'' géstílásti
|-
|-
! 27
! 27
| sutondílásti
| lílásti-u-sutom<br/>''(obsolete):'' sutondílásti
|-
|-
! 28
! 28
| fastúlílásti
| lílásti-u-fastú<br/>''(obsolete):'' fastúlílásti
|-
|-
! 29
! 29
| núndílásti
| lílásti-u-nún<br/>''(obsolete):'' núndílásti
|}
|}
{{col-break}}
{{col-break}}
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|-
|-
! 30
! 30
| '''tiresyát'''
| '''tíˤsyát'''
|-
|-
! 31
! 31
| nyastiresyát ''m'', nyátiresyát ''f'', nyantiresyát ''n''
| tíˤsyát-u-nyé ''m'', tíˤsyát-u-nyá ''f'', tíˤsyát-u-nyam ''n''<br/>''(obsolete):'' nyastíˤsyát ''m'', nyátíˤsyát ''f'', nyantíˤsyát ''n''
|-
|-
! 40
! 40
| múyusyát
| mehíˤsyát
|-
|-
! 50
! 50
| pembisyát
| pembéˤsyát
|-
|-
! 60
! 60
| géssyát
| gésyeˤsyát
|-
|-
! 70
! 70
| sutóssyát
| sutemsyát
|-
|-
! 80
! 80
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|-
|-
! 90
! 90
| nússyát
| núˤnesyát
|}
|}
{{col-break}}
{{col-break}}
{{col-end}}
{{col-end}}


100 is '''syandom''' and, unlike most other cardinals, it is declined for case and number as a third declension noun (with the stem ''syand-'' and accent on the ending). It does not combine with tens and units, and the number of hundreds may either be written separately or conjoined; conjoined writing is preferred in the formal language.
100 is '''syutam''' and, unlike most other cardinals, it is declined for case and number as a third declension noun (with the stem ''syut-''). It does not combine with tens and units, and the number of hundreds may either be written separately or conjoined; conjoined writing is preferred in the formal language.
{| class="wikitable"
{| class="wikitable"
|-
|-
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|-
|-
! 100
! 100
| '''syandom'''
| '''syutam'''
|-
|-
! 101
! 101
| syandom nyé ''m'', syandom nyá ''f'', syandom nyam ''n''
| syutam nyé ''m'', syutam nyá ''f'', syutam nyam ''n''
|-
|-
! 157
! 157
| syandom sutompembisyát
| syutam pembéˤsyát-u-sutom
|-
|-
! 200
! 200
| '''luyóˤsyandá'''
| '''luyóˤsyutá'''
|-
|-
! 300
! 300
| '''tírsyandá'''
| '''tírsyutá'''
|-
|-
! 400
! 400
| '''múyusyandá'''
| '''mehísyutá'''
|-
|-
! 500
! 500
| '''pembisyandá'''
| '''pembisyutá'''
|-
|-
! 600
! 600
| '''géssyandá'''
| '''géssyutá'''
|-
|-
! 700
! 700
| '''sutossyandá'''
| '''sutossyutá'''
|-
|-
! 800
! 800
| '''fastúsyandá'''
| '''fastúsyutá'''
|-
|-
! 900
! 900
| '''núnsyandá'''
| '''núnsyutá'''
|}
|}


Similarly, 1000 is the neuter noun '''hesyarom''', also declined as a regular third declension noun. In the standard language, stress is on the first syllable of the stem. Unlike with hundreds, thousands are never written conjoined, e.g. 2000 ''luyó hesyará'', 4896 ''pitór hesyará fastúsyandá gésynússyát''.
Similarly, 1000 is the neuter noun '''hesyarom''', also declined as a regular third declension noun. In the standard language, stress is on the first syllable of the stem. Unlike with hundreds, thousands are never written conjoined, e.g. 2000 ''luyó hesyará'', 4896 ''pitór hesyará fastúsyutá núˤnesyát-u-gésy''.
 
One million (10<sup>6</sup>) is a '''jesradá''', and one billion (10<sup>9</sup>) a '''lisajesradá'''; both are feminine second declension nouns (e.g. 2,000,000: ''luwá jesradehi''; 4,000,000,000 ''máyes lisajesradehi'').


====Ordinal numerals====
====Ordinal numerals====
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! English !! Lifashian !! English !! Lifashian !! English !! Lifashian  
! English !! Lifashian !! English !! Lifashian !! English !! Lifashian  
|-
|-
| once || '''somi''' || 11 times || ''somi lasyammát'' || 111 times || ''syandommát somi lasyammát''
| once || '''somi''' || 11 times || ''somi lasyammát'' || 111 times || ''syutamát somi lasyammát''
|-
|-
| twice || '''lis''' || 22 times || ''lis lílástimát'' || 200 times || ''luyóˤsyandámát''
| twice || '''lis''' || 22 times || ''lis lílástimát'' || 200 times || ''luyóˤsyutámát''
|-
|-
| 3 times || '''ters''' || 33 times || ''ters tiresyámmát'' || 300 times || ''tírsyandámát''
| 3 times || '''ters''' || 33 times || ''ters tíˤsyámmát'' || 300 times || ''tírsyutámát''
|-
|-
| 4 times || '''múymát''' || 44 times || ''múyumúyusyámmát'' || 400 times || ''múyusyandámát''
| 4 times || '''mehímát''' || 44 times || ''mehímehíˤsyámmát'' || 400 times || ''mehísyutámát''
|-
|-
| 5 times || '''pembimát''' || 55 times || ''pembipembisyámmát'' || 500 times || ''pembisyandámát''
| 5 times || '''pembimát''' || 55 times || ''pembipembéˤsyámmát'' || 500 times || ''pembisyutámát''
|-
|-
| 6 times || '''gésymát''' || 66 times || ''gésyigéssyámmát'' || 600 times || ''géssyandámát''
| 6 times || '''gésymát''' || 66 times || ''gésyigéssyámmát'' || 600 times || ''géssyutámát''
|-
|-
| 7 times || '''sutommát''' || 77 times || ''sutonsutonsyámmát'' || 700 times || ''sutossyandámát''
| 7 times || '''sutommát''' || 77 times || ''sutonsutonsyámmát'' || 700 times || ''sutossyutámát''
|-
|-
| 8 times || '''fastúmát''' || 88 times || ''fastúfastúsyámmát'' || 800 times || ''fastúsyandámát''
| 8 times || '''fastúmát''' || 88 times || ''fastúfastúsyámmát'' || 800 times || ''fastúsyutámát''
|-
|-
| 9 times || '''númmát''' || 99 times || ''núnnússyámmát'' || 900 times || ''núnsyandámát''
| 9 times || '''númmát''' || 99 times || ''núnnúˤnesyámmát'' || 900 times || ''núnsyutámát''
|-
|-
| 10 times || '''lasyammát''' || 100 times || '''syandommát''' || 1000 times || ''hesyarmát''
| 10 times || '''lasyammát''' || 100 times || '''syutamát''' || 1000 times || ''hesyarmát''
|}
|}


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! English !! Lifashian !! English !! Lifashian !! English !! Lifashian  
! English !! Lifashian !! English !! Lifashian !! English !! Lifashian  
|-
|-
| one each || '''seméh'''<br/>(''seméhá, seméhom'') || 11 each || ''seméh lasymír'' || 111 each || ''syandír seméh lasymír''
| one each || '''seméh'''<br/>(''seméhá, seméhom'') || 11 each || ''seméh lasymír'' || 111 each || ''syutír seméh lasymír''
|-
|-
| two each || '''liséh''' || 22 each || ''liséh lílástír'' || 200 each || ''luyóˤsyandír''
| two each || '''liséh''' || 22 each || ''liséh lílástír'' || 200 each || ''luyóˤsyutír''
|-
|-
| three each || '''teréh''' || 33 each || ''teréh tiresyátír'' || 300 each || ''tírsyandír''
| three each || '''teréh''' || 33 each || ''teréh tíˤsyátír'' || 300 each || ''tírsyutír''
|-
|-
| four each || '''múyír''' || 44 each || ''múyumúyusyátír'' || 400 each || ''múyusyandír''
| four each || '''mehír''' || 44 each || ''mehímehíˤsyátír'' || 400 each || ''mehísyutír''
|-
|-
| five each || '''pembír''' || 55 each || ''pembipembisyátír'' || 500 each || ''pembisyandír''
| five each || '''pembír''' || 55 each || ''pembipembéˤsyátír'' || 500 each || ''pembisyutír''
|-
|-
| six each || '''gésyír''' || 66 each || ''gésyigéssyátír'' || 600 each || ''géssyandír''
| six each || '''gésyír''' || 66 each || ''gésyigéssyátír'' || 600 each || ''géssyutír''
|-
|-
| 7 each || '''sutonír''' || 77 each || ''sutonsutonsyátír'' || 700 each || ''sutossyandír''
| 7 each || '''sutonír''' || 77 each || ''sutonsutonsyátír'' || 700 each || ''sutossyutír''
|-
|-
| 8 each || '''fastúwír''' || 88 each || ''fastúfastúsyátír'' || 800 each || ''fastúsyandír''
| 8 each || '''fastúwír''' || 88 each || ''fastúfastúsyátír'' || 800 each || ''fastúsyutír''
|-
|-
| 9 each || '''núnír''' || 99 each || ''núnnússyátír'' || 900 each || ''núnsyandír''
| 9 each || '''núnír''' || 99 each || ''núnnúˤnesyátír'' || 900 each || ''núnsyutír''
|-
|-
| 10 each || '''lasymír''' || 100 each || '''syandír''' || 1000 each || ''hesyarír''
| 10 each || '''lasymír''' || 100 each || '''syutír''' || 1000 each || ''hesyarír''
|}
|}


Distributive numerals (in the neuter plural, except for "one") are those used in spoken multiplication, e.g. ''lis liséhá pitór séti'' "two times two equals four" (lit.: twice (adverbial) two (distributive neuter pl.) are four (cardinal neuter)).
Distributive numerals (in the neuter plural, except for "one") are those used in spoken multiplication, e.g. ''lis liséhá máyi séti'' "two times two equals four" (lit.: twice (adverbial) two (distributive neuter pl.) are four (cardinal neuter)).


The related relational adjectives in ''-ónwás'' denote something "of X units", "consisting of X of something", e.g. ''hars hesyarírónwás'' "a village inhabited by 1000 people"; ''bésylam teréhónwátt'' "a three-part flag (a triband)"; ''elot pembírónwás'' "a group of five people, quintet".
The related relational adjectives in ''-ónwás'' denote something "of X units", "consisting of X of something", e.g. ''hars hesyarírónwás'' "a village inhabited by 1000 people"; ''bésylam teréhónwátt'' "a three-part flag (a triband)"; ''elot pembírónwás'' "a group of five people, quintet".
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Collective numerals are used in order to count pluralia tantum or collective nouns. They have the form of fifth declension nouns used in the plural only (except for "one"); however, they do not decline for gender.  
Collective numerals are used in order to count pluralia tantum or collective nouns. They have the form of fifth declension nouns used in the plural only (except for "one"); however, they do not decline for gender.  


All collective numerals are regularly formed by adding ''-é'' (or ''-né'' after vowels) to the cardinal stem (hence without the endings for ''syandom'' and compounds), with the exception of the irregular 1 (''nyané''), 2 (''liyé''), and 3 (''teré''). The number four is a partial exception as it adds ''-né'' to the consonant-ending stem, i.e. resulting in ''múyné''.
All collective numerals are regularly formed by adding ''-é'' (or ''-né'' after vowels) to the cardinal stem (hence without the endings for ''syutam'' and compounds), with the exception of the irregular 1 (''nyané''), 2 (''liyé''), and 3 (''teré''), and "four" which uses the combining stem (i.e. ''mehíné'').


===Verbs===
===Verbs===
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* ''Iréné siréti ene merpehi '''nil''' tosy gulestáné panesti.'' – "Iréné likes to spend the morning in the park."
* ''Iréné siréti ene merpehi '''nil''' tosy gulestáné panesti.'' – "Iréné likes to spend the morning in the park."
* ''Nung '''nil''' tom bázárom benámi.'' – I'm going to the market now.
* ''Nung '''nil''' tom bázárom benámi.'' – I'm going to the market now.
'''peli''' ''+ genitive case'' "under" (state); ''+ accusative case'' "under", "below" (motion)
'''peli''' ''+ genitive case'' "under" (state); ''+ accusative case'' "under", "below" (motion); ''+ dative case'' "according to", "by", "in ... order"
* ''So syorón '''peli''' tosy seláe syúpeti.'' – The cat is sleeping under the table.
* ''So syorón '''peli''' tosy seláe syúpeti.'' – The cat is sleeping under the table.
* ''So mús '''peli''' at selán gacewam eynemeti.'' – The mouse flees under the table.
* ''So mús '''peli''' at selán gacewam eynemeti.'' – The mouse flees under the table.
* '''''peli''' tási elefibátí'' "in alphabetical order"; '''''peli''' elotuwi'' "according to [the] teams [they belong to]"
'''pire''' ''+ genitive case'' "in front of" (state), "before" (in time); ''+ accusative case'' "in front of" (motion)
'''pire''' ''+ genitive case'' "in front of" (state), "before" (in time); ''+ accusative case'' "in front of" (motion)
* ''Lámá minsá '''pire''' tassyá hettehi esti.'' – My house is in front of the church.
* ''Lámá minsá '''pire''' tassyá hettehi esti.'' – My house is in front of the church.
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* 9:40 – ''luwá tírisyésy lasyam'' "two thirds of [hour] ten"
* 9:40 – ''luwá tírisyésy lasyam'' "two thirds of [hour] ten"
* 9:45 – ''tisyar pitórisyésy lasyam'' "three quarters of [hour] ten"; often contracted in speech as *tisy-pitór(i)syesy
* 9:45 – ''tisyar pitórisyésy lasyam'' "three quarters of [hour] ten"; often contracted in speech as *tisy-pitór(i)syesy
Hours are always represented by cardinal numerals, and they decline (or are invariable) accordingly, as in e.g. '''12:30''' ''keltá nyasy'', '''13:30''' ''keltá lúsy'', '''14:30''' ''keltá taryóm'', '''15:30''' ''keltá pitrám'', '''22:30''' ''keltá nyastasyam'', '''23:30''' ''keltá lústasyam''.<br/>In order to disambiguate in speech between a.m. and p.m., ''tassyá merpehi'' "of the morning" and ''tosy wisferé'' "of the evening" are used respectively; sometimes, ''tassyá beltehi'', literally "of the light", is preferred for p.m. hours before dusk.
Hours are always represented by cardinal numerals, and they decline (or are invariable) accordingly, as in e.g. '''12:30''' ''keltá nyasy'', '''13:30''' ''keltá lúsy'', '''14:30''' ''keltá taryóm'', '''15:30''' ''keltá múyu'', '''22:30''' ''keltá nyastasyam'', '''23:30''' ''keltá lústasyam''.<br/>In order to disambiguate in speech between a.m. and p.m., ''tassyá merpehi'' "of the morning" and ''tosy wisferé'' "of the evening" are used respectively; sometimes, ''tassyá beltehi'', literally "of the light", is preferred for p.m. hours before dusk.


===Kinship terms===
===Kinship terms===
Lifashian has one of the most complex kinship terminology systems among Indo-European languages. It has an obligatory distinction of age among siblings and parallel cousins, and a distinction in the treatment of parallel and cross cousins.
Lifashian has one of the most complex kinship terminology systems among Indo-European languages; however, many of those terms have no clear IE origin. It has an obligatory distinction of age among siblings and parallel cousins, and a distinction in the treatment of parallel and cross cousins.
: ''máté'' "mother", ''faté'' "father"
: ''máté'' "mother", ''faté'' "father"
: ''bárté'' "older brother", ''hanité'' "younger brother"
: ''bárté'' "older brother", ''hanité'' "younger brother"
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: parallel cousins: ''tambárté'' "older male first cousin", ''tahani'' "younger male first cousin", ''taleláté'' "older female first cousin", ''tússyá'' "younger female first cousin"
: parallel cousins: ''tambárté'' "older male first cousin", ''tahani'' "younger male first cousin", ''taleláté'' "older female first cousin", ''tússyá'' "younger female first cousin"
: cross cousins: ''húhsyís'' "mother's brother's son", ''húhsyená'' "mother's brother's daughter"; ''mámesyís'' "father's sister's son", ''mámesyená'' "father's sister's daughter"
: cross cousins: ''húhsyís'' "mother's brother's son", ''húhsyená'' "mother's brother's daughter"; ''mámesyís'' "father's sister's son", ''mámesyená'' "father's sister's daughter"
About following generations, Lifashian has standalone terms for grandchildren (''núnal'' and ''núnilá'') and great-grandchildren (''ilew'' and ''ilewá''), with following generations being formed with the prefixes ''duws-'' (i.e. ''duwsilew'' "male great-great-grandchild"), ''gét-'' (''gétilew'' "male great-great-great-grandchild") and ''kata-'' (''katailewá'' "female great-great-great-great-grandchild"). The situation with nephews and nieces is more complex, because there is a different treatment for them depending on whether the ego's sibling is younger or older:
: the children of one's older sister (''eláté'') are a ''tahíw'' (male) and ''téhwá'' (female);
: the children of one's older brother (''bárté'') are a ''níf'' (male) and ''nífá'' (female);
: the children of one's younger sibling (''hanité'' or ''súsyáté'') are a ''lawn'' (male) and ''lawná'' (female).
Generations preceding one's parents are marked similarly to grandchildren. The term for grandfather is ''bweté'' and the one for grandmother is ''mwité''; their parents are ''duwsabweté'' and ''duwsamwité'' (great-grandparents), then ''gétabweté/gétamwité'' (great-great-grandparents) and ''filáybweté/filáymwité'' (great-great-great-grandparents). Even earlier generations use these terms but with the numerals for second, third, and so on; one's great-great-great-grandparent's mother is one's ''filáymwité sfetá'' (i.e. "second great-great-great-grandmother"), whose father is then the ''filáybweté tartás'' (i.e. "third great-great-great-grandfather").


==Texts==
==Texts==
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: «Tom syefurom for zimestáe mek efmemi ng farsyejámi» sá marfná amulú, «ng tew heldibémi ene samátt purótu».
: «Tom syefurom for zimestáe mek efmemi ng farsyejámi» sá marfná amulú, «ng tew heldibémi ene samátt purótu».
: «Pómat syenelmi ene for zimestáe úswarjóm?» sá cincubelá amulú, «esti ene nyam serwam ley syefurom láme.»
: «Pómat syenelmi ene for zimestáe úswarjóm?» sá cincubelá amulú, «esti ene nyam serwam ley syefurom láme.»
: Ng subele sá marfná utter ng azíyíy garyét-garyéti bent fareyesa. Ng pop zimestán astá, sá cincubelá mánom syefurom láhe ng tenúe tási baldí bent edihsa, ene tás marfnehás gilét-giléti, letás hó tyám syejelám ene termé ng neswehás helelér, letí mey somalé hámíe éfmer.
: Ng subele sá marfná utter ng azíyíy garyét-garyéti bent fareyesa. Ng pop zimestán astá, sá cincubelá mánom syefurom láhe ng tenúe tási baldí bent edihsa, ene tás marfnehás gilét-giléti, letás hó tyám syejelám ene termé ng neswehás helelér, letá mey somalé hámíe éfmer.
: Hele yop sá cincubelá tam mehcam gyale ene for tassyá follacehi sew lút purótu.
: Hele yop sá cincubelá tam mehcam gyale ene for tassyá follacehi sew lút purótu.


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