Verse:Chlouvānem Inquisition: Difference between revisions

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On 22 bhaivyāvammi, Baptist Līṭhaljāyimāvi Daulidēmā ''Kanūmbiboma'' signed on behalf of Great Inquisitor Nāɂahilūma the Peace of Keštron, the final peace treaty between the Chlouvānem Inquisition (and Chlouvānem-aligned Holenagika) and the Evandorian countries, represented by delegations from each one of the 14 "unorganized governatorates" occupied by the Inquisition plus the presidents of the still independent (but war-torn) countries, including Sédónen Éoben of Ceria, Bešo Perčukwek of Nordúlik and Peonontuo Auto of Helinetia. The Chlouvānem granted full independence to all invaded countries - as Baptist Daulidēmā would explain twenty years later, the priority was settling peace and avoiding other potential Tol Voszanak-s at all costs - but literally sacked the national treasuries, as well as many art operas, of Evandorian countries. Together with the war, this caused a major economic decadence across Evandor that would take more than two decades to balance, but had the side effect of greatly strengthening friendly relations between Evandorian countries.
On 22 bhaivyāvammi, Baptist Līṭhaljāyimāvi Daulidēmā ''Kanūmbiboma'' signed on behalf of Great Inquisitor Nāɂahilūma the Peace of Keštron, the final peace treaty between the Chlouvānem Inquisition (and Chlouvānem-aligned Holenagika) and the Evandorian countries, represented by delegations from each one of the 14 "unorganized governatorates" occupied by the Inquisition plus the presidents of the still independent (but war-torn) countries, including Sédónen Éoben of Ceria, Bešo Perčukwek of Nordúlik and Peonontuo Auto of Helinetia. The Chlouvānem granted full independence to all invaded countries - as Baptist Daulidēmā would explain twenty years later, the priority was settling peace and avoiding other potential Tol Voszanak-s at all costs - but literally sacked the national treasuries, as well as many art operas, of Evandorian countries. Together with the war, this caused a major economic decadence across Evandor that would take more than two decades to balance, but had the side effect of greatly strengthening friendly relations between Evandorian countries.


The situation in Greater Skyrdagor, however, remained critical and, coupled with the revolts of people in the native Chlouvānem lands, ultimately led to the Inquisitorial Conclave putting into accuse Great Inquisitor Nāɂahilūma on 2 īlāmyasena, and, contrary to all expectations, Baptist Daulidēmā voted the same two days later. In the early morning hours of 6326 (37Ɛ2<sub>12</sub>), 5 īlāmyasena, Great Inquisitor Kælahīmāvi Nāɂahilūma ''Martayinām'' was arrested and deposed from her role, effectively putting an end to her reign after 21 years. This was ultimately a landmark decision, as Great Inquisitor Nāɂahilūma's reign proved to be the last truly despotic one in Chlouvānem history, granting almost no individual freedoms and emphasizing a cult of personality where the Great Inquisitor was hailed as the newest coming of the Chlamiṣvatrā. Great Inquisitor Nāɂahilūma's abuses of power were also strongly condemned since then, and there has been to date no other so explicit call for holy war.<br/>
The situation in Greater Skyrdagor, however, remained critical and, coupled with the revolts of people in the native Chlouvānem lands, ultimately led to the Inquisitorial Conclave putting into accuse Great Inquisitor Nāɂahilūma on 2 rāvaiṣai, and, contrary to all expectations, Baptist Daulidēmā voted the same two days later. In the early morning hours of 6326 (37Ɛ2<sub>12</sub>), 5 rāvaiṣai, Great Inquisitor Kælahīmāvi Nāɂahilūma ''Martayinām'' was arrested and deposed from her role, effectively putting an end to her reign after 21 years. This was ultimately a landmark decision, as Great Inquisitor Nāɂahilūma's reign proved to be the last truly despotic one in Chlouvānem history, granting almost no individual freedoms and emphasizing a cult of personality where the Great Inquisitor was hailed as the newest coming of the Chlamiṣvatrā. Great Inquisitor Nāɂahilūma's abuses of power were also strongly condemned since then, and there has been to date no other so explicit call for holy war.<br/>
After the fall of the Great Inquisitor, on 1Ɛ īlāmyasena Amabuyāvi Maɂikembītā ''Læhimausa'' was elected as her successor; Kælahīmāvi Nāɂahilūma ''Martayinām'' was later, after the end of all war situations, condemned by a tribunal with new Great Inquisitor Maɂikembītā as the highest judge; to extreme surprise, she was spared of capital punishment and, after two years of prison, ended up living in her native Līlta as a nanny until her death in 6340 (3804<sub>12</sub>). To the surprise of many, she didn't get a state funeral, becoming the first (and so far only) non-executed former Great Inquisitor to be refused one. She is however still held in high esteem by most Chlouvānem and, among many tributes, in 6400 (3854<sub>12</sub>) Great Inquisitor Chilamulkāvi Praṣṭhyæša ''Naryekayah'' personally ordered the constuction of a statue in her honour, today standing at the center of the square in front of the central station of Līlasuṃghāṇa.
After the fall of the Great Inquisitor, on 1Ɛ īlāmyasena Amabuyāvi Maɂikembītā ''Læhimausa'' was elected as her successor; Kælahīmāvi Nāɂahilūma ''Martayinām'' was later, after the end of all war situations, condemned by a tribunal with new Great Inquisitor Maɂikembītā as the highest judge; to extreme surprise, she was spared of capital punishment and, after two years of prison, ended up living in her native Līlta as a nanny until her death in 6340 (3804<sub>12</sub>). To the surprise of many, she didn't get a state funeral, becoming the first (and so far only) non-executed former Great Inquisitor to be refused one. She is however still held in high esteem by most Chlouvānem and, among many tributes, in 6400 (3854<sub>12</sub>) Great Inquisitor Chilamulkāvi Praṣṭhyæša ''Naryekayah'' personally ordered the constuction of a statue in her honour, today standing at the center of the square in front of the central station of Līlasuṃghāṇa.


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