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Verse:Yunyalīlta: Difference between revisions
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The '''Yunyalīlta''' ([ˌjunjaˈɴ̆ʲiːɴ̆ta], [[Chlouvānem]] for "nature's path"), also referred to, amongst others, as ''lañšilīlta'' (braid path) or ''camilīlta'' (the great path), is the Chlouvānem people's traditional religion, the state religion in the [[Verse:Chlouvānem Inquisition|lands of the Chlouvānem Inquisition]], majority religion in a number of countries of Márusúturon, including notably iKalurilut, Brono, Fathan, and Gorjan, and also a minority in communities scattered across the planet, notably in most of Márusúturon, parts of Evandor (with a particularly strong presence in southwestern Holenagika), eastern Védren, Queáten, and parts of Ogúviutón. | The '''Yunyalīlta''' ([ˌjunjaˈɴ̆ʲiːɴ̆ta], [[Chlouvānem]] for "nature's path"), also referred to, amongst others, as ''lañšilīlta'' (braid path) or ''camilīlta'' (the great path), is the Chlouvānem people's traditional religion, the state religion in the [[Verse:Chlouvānem Inquisition|lands of the Chlouvānem Inquisition]], majority religion in a number of countries of Márusúturon, including notably iKalurilut, Brono, Fathan, and Gorjan, and also a minority in communities scattered across the planet, notably in most of Márusúturon, parts of Evandor (with a particularly strong presence in southwestern Holenagika), eastern Védren, Queáten, and parts of Ogúviutón. | ||
The Yunyalīlta was born near the beginning of the | The Yunyalīlta was born near the beginning of the 5th millennium (following the Lällshag-Chlouvānem calendar and current year notation) in the areas of the southeastern part of the Great Chlouvānem Plains around Lake Lūlunīkam (present-day Galiākñijātia, Lgraṃñælihaikā, Nanašīrama, and Kanyāvālna, which are hence considered the cradle of Chlouvānem culture) through the teachings of the '''''Chlamiṣvatrā''' Lelāgṇyāviti''<ref>Her real name is unknown: she got known by the name of ''Lelāgṇyāviti'' - meaning "born of ''lelāh'' flowers - and this is how she is today referred to if not by the honorific title of ''Chlamiṣvatrā'' - golden master -, which is either left untranslated or rendered as "Great Prophet". There are, however, countless other titles for her in later literature, including ''arāmīkā'' "the peaceful one", ''lallā'' "the higher one", ''cameyā'' "the great one", ''nilyameinā'' "mother of thought", or ''lelīmabrausa'' "the sacred one of the swamplands".</ref> who, after, according to chronicles (many details are, however, inconsistent), a difficult childhood and youth, conceived her life philosophy which she taught to peoples in the various multicultural villages of the Plains of that era - her teachings were the key factor in the birth of the Chlouvānem people as a new, métis ethnicity, from the many different peoples of the late 3rd millennium Eastern Plains.<br/> | ||
About a hundred years after the physical death of the Chlamiṣvatrā, Yunyalīlti preachers called ''murkadhānai'' (sg. ''murkadhāna'') founded a congregation called ''murkadhānāvi'' - known in translation as the Chlouvānem (or Yunyalīlti) Inquisition, still existing today as the institution that controls the teaching of the Yunyalīlti doctrine all around [[Verse:Calémere|Calémere]] and acts as the ruling body of the theocratic country known, metonymically, as the [[Verse:Chlouvānem Inquisition|Chlouvānem Inquisition]], the largest country on the planet. The founding of the Inquisition | About a hundred years after the physical death of the Chlamiṣvatrā, Yunyalīlti preachers called ''murkadhānai'' (sg. ''murkadhāna'') founded a congregation called ''murkadhānāvi'' - known in translation as the Chlouvānem (or Yunyalīlti) Inquisition, still existing today as the institution that controls the teaching of the Yunyalīlti doctrine all around [[Verse:Calémere|Calémere]] and acts as the ruling body of the theocratic country known, metonymically, as the [[Verse:Chlouvānem Inquisition|Chlouvānem Inquisition]], the largest country on the planet. The founding of the Inquisition took place in year 4252 (2564<sub>12</sub>) of the [[Chlouvānem/Calendar and time|Chlouvānem calendar]]. | ||
Throughout this whole article, unless differently specified, Yunyalīlti concepts will be presented according to the Chlouvānem tradition. Even if the doctrine is controlled by the Inquisition, rites in the various Yunyalīlti areas vary, as do cultural implications which arose through syncretism with pre-Yunyalīlti religious forms and practices; this applies even to the core Chlouvānem area. Concepts typical of a certain, non-Chlouvānem Yunyalīlti tradition, will be presented, if necessary, with their native terms. Terms are cited in Chlouvānem and, if a faithful translation is possible, in English; terms for Yunyalīlti concepts in languages different from Chlouvānem are usually phonologically adapted loans - cf. ''Lillamurḍhyā'' being ''iqaLilamutiiaa'' in [[saKalurilut]], ''Liṅamotriyá'' in [[Brono-Fathanic|Bronic]], and ''Ṅiṅamurdjiá'' in [[Holenagic]] amongst others. | Throughout this whole article, unless differently specified, Yunyalīlti concepts will be presented according to the Chlouvānem tradition. Even if the doctrine is controlled by the Inquisition, rites in the various Yunyalīlti areas vary, as do cultural implications which arose through syncretism with pre-Yunyalīlti religious forms and practices; this applies even to the core Chlouvānem area. Concepts typical of a certain, non-Chlouvānem Yunyalīlti tradition, will be presented, if necessary, with their native terms. Terms are cited in Chlouvānem and, if a faithful translation is possible, in English; terms for Yunyalīlti concepts in languages different from Chlouvānem are usually phonologically adapted loans - cf. ''Lillamurḍhyā'' being ''iqaLilamutiiaa'' in [[saKalurilut]], ''Liṅamotriyá'' in [[Brono-Fathanic|Bronic]], and ''Ṅiṅamurdjiá'' in [[Holenagic]] amongst others. | ||