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The benefactive form is used for actions that are done for the benefit of the speaker (if suffixed with -kɨ), or for the listener (if suffixed with - | The benefactive form is used for actions that are done for the benefit of the speaker (if suffixed with -kɨ), or for the listener (if suffixed with -ja). For example, the root /wɨdɨkʷaˈja̤/ [wudukʷœˈjæ̤ː] - "to burn dried wood" can take the nonfuture telic benefective to become /bɨʔə-wɨdɨkʷaˈja̤-kɨ/ [bɨʔowudukʷœˈjæ̤ːkɨ] - "burnt up the dried wood for me", or /bɨʔə-wɨdɨkʷaˈja̤-ja/ [bɨʔowudukʷœˈjæ̤ːæ̤] - "burnt up the dried wood for you". | ||
The irrealis forms are used for events that the speaker considers hypothetical, or at least unlikely e.g. the telic nonfuture irrealis /bɨʔə-wɨdɨkʷaˈja̤-ʈa/ [bɨʔowudukʷœˈjɐ̤ːʈɑ] - "would have burnt up the dried wood". | The irrealis forms are used for events that the speaker considers hypothetical, or at least unlikely e.g. the telic nonfuture irrealis /bɨʔə-wɨdɨkʷaˈja̤-ʈa/ [bɨʔowudukʷœˈjɐ̤ːʈɑ] - "would have burnt up the dried wood". | ||
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The conditional optative is a conditional form that is used for things that are / were supposed to have been done (e.g. as a duty). For example /ŋa-wɨdɨkʷaˈja̤-tɨ/ [ŋawudukʷœˈjæ̤ːtɨ] - "if ... had burned the dried wood" (which ... was supposed to do). | The conditional optative is a conditional form that is used for things that are / were supposed to have been done (e.g. as a duty). For example /ŋa-wɨdɨkʷaˈja̤-tɨ/ [ŋawudukʷœˈjæ̤ːtɨ] - "if ... had burned the dried wood" (which ... was supposed to do). | ||
===Relativisation=== | ===Relativisation=== |
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