Minhast/Dialectology: Difference between revisions

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<small><sup>1</sup> The reclassification of Classical Minhast has received especially scathing criticism from native Minhast grammarians and linguists.  Dr. Tashunka proposes in another paper, "On the Position of Classical Minhast and the Modern Languages", that Classical Minhast was actually a prestige dialect spoken by another nomadic northern Minhast tribe, similar in lifestyle and social structure to today's modern Horse Speakers.  He argues that this northern Minhast tribe, like the Horse Speakers, were extremely warlike and at one time may have united all of the Minhast groups under their rule, essentially forming a tribal empire.  As a result, the speech of this northern tribe became a prestige dialect throughout all the Minhast groups.
<small><sup>1</sup> The reclassification of Classical Minhast has received especially scathing criticism from native Minhast grammarians and linguists.  Dr. Tashunka proposes in another paper, "On the Position of Classical Minhast and the Modern Languages", that Classical Minhast was actually a prestige dialect spoken by another nomadic northern Minhast tribe, similar in lifestyle and social structure to today's modern Horse Speakers.  He argues that this northern Minhast tribe, like the Horse Speakers, were extremely warlike and at one time may have united all of the Minhast groups under their rule, essentially forming a tribal empire.  As a result, the speech of this northern tribe became a prestige dialect throughout all the Minhast groups.


It must be noted that this theory is highly speculative; no mention of another northern Speaker, one that was highly militarized and that had managed to conquer all of Minhay, is recorded elsewhere.  However, the ''Dagitoy a Sursurat nga Amianan a Pag'arian'' (The Book of the Northern Kingdom), widely regarded as an ancient treatise of the Empire of Yamato by an anonymous court writer in the Kirmay Rajahnate, has various passages suggestive that the kingdom in question was not Japan.  ''Dagiti kawes dagiti tatta'u dutdút a nalamúyut gapú ta ti ul'ulida nakalalam'ek ket ti danúm nagbalbalin kasta ti batú. Ngem no agawid idiay balbalayda, napudút ta isúda dutdút a nalamúyut met" (The men wore fur because their homeland was cold, the water becoming hard as stone; but after returning home, their houses were warm, for they too were of fur)'', is especially peculiar: unless the author was referring to Ainu enclaves in the island of Honshu in northern Japan, no native Japanese home is constructed out of fur.
It must be noted that this theory is highly speculative; no mention of another northern Speaker, one that was highly militarized and that had managed to conquer all of Minhay, is recorded elsewhere.  However, the ''Dagitoy a Sursurat ti Amianan a Pag'arian'' (The Book of the Northern Kingdom), widely regarded as an ancient treatise about the Empire of Yamato by an anonymous court writer in the Kirmay Rajahnate, has various passages suggestive that the kingdom in question was not Japan.  ''Dagiti kawes dagiti tatta'u dutdút a nalamúyut gapú ta ti ul'ulida nakalalam'ek ket ti danúm nagbalbalin kasta ti batú. Ngem no agawid idiay balbalayda, napudút ta isúda dutdút a nalamúyut met" (The men wore fur because their homeland was cold, the water becoming hard as stone; but after returning home, their houses were warm, for they too were of fur)'', is especially peculiar: unless the author was referring to Ainu enclaves in the island of Honshu in northern Japan, no native Japanese home is constructed out of fur.


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