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'''Dapkhan''' (''Dap Khah vaam'') is the official language of Dapkha in [[Bjeheond]]. | '''Dapkhan''' (''Dap Khah vaam'') is the official language of Dapkha in [[Bjeheond]]. | ||
Inspiration: Sino-Tibetan | |||
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Revision as of 06:42, 24 February 2018
Dapkhan (Dap Khah vaam) is the official language of Dapkha in Bjeheond.
Inspiration: Sino-Tibetan
Introduction
Dapkhan is a tonal language and is unrelated to the Hlou-Ku languages.
Phonology
Oddly enough, the only nasal sounds present in Dapkhan are retroflex, as the others have undergone mergers. /m n ɲ/ merged with /ʋ l j/ while /ŋ/ disappeared. Historical /z/ merged with /dʰ/.
Initials
p pʰ t tʰ ʈ ʈʰ c cʰ k kʰ bʰ dʰ ɖʰ ɟʰ gʰ
pɳ ʈɳ kɳ pʰɳ kʰɳ pɬ kɬ pr kr pr̥ kr̥
ɳ~ɭ̃ ɳʰ
ts s tɬ ɬ l tʳ r̥ r j ʋ
Medials
a e i o u (e and i are realized as /ə/ and /ɨ/ after retroflex consonants; o and u are realized as /ø/ and /y/ after palatals)
Finals
Ø (null), p, t, ʔ, ṃ (realized as nasalization and lengthening of the previous vowel)
Tones
There are four tones in Dapkhan in addition to the unstressed tone:
1) high level (ā /a˥˦/)
2) mid level (a or ạ /a˧/); not used with breathy initials or final stops
3) low dipping (ǎ /a˨˩˦/); realized as a low level tone with final stops
4) mid rising (á /˧˥/); not used with final stops
Orthography
The consonants are written:
p ph t th nt nth c ch k kh b d nd j g
pn tn kn phn khn phl khl pr kr phr khr
n nh
ts s thl hl l thr hr r y v
The vowels are a e i o u. Finals are written p t k m.
The high level tone is written with an h after the vowel if the final is null, or by doubling the final.
The mid level tone is unmarked.
The dipping tone is written by doubling the vowel. If the final is a stop, the dipping tone is unmarked.
The rising tone is written with an acute accent.
Syntax
Sample text
Chapp lu nthekk hrá-hrá keem nduum rú hlá tnoh·tsát hlá nhuum·tsát phah lu thup. Pna·cah nduum khree·jett hlá tsih·knekk yat tnop sá, hlá naap-naap lí ntoh-ntoh lu hratt yat biim ke thrap sá.
birth ATTR time human-REDUPL all give free AND dignity and rights in ATTR equal. they give reason and conscience take endow ASPECT, and one-REDUPL join brother-REDUPL ATTR spirit take act QUOT should ASPECT
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.