Chlouvānem: Difference between revisions

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* '''-mea''' for instrumental-trigger voice;
* '''-mea''' for instrumental-trigger voice;
* '''-ūsi''' for dative-trigger voice.
* '''-ūsi''' for dative-trigger voice.
Examples of voice marking are ''męliė'' (he/she/it is given) — ''męliėça'' (he/she/it gives) — ''męliėkæ'' (something is given for him/her/it) — ''męliėtū'' (something is given against him/her/it) — ''męliėpan'' (something is given in him/her/it) — ''męliėmea'' (something is given with him/her/it) — ''męliegūsi'' (something is given to .
Examples of voice marking are ''męliė'' (he/she/it is given) — ''męliėça'' (he/she/it gives) — ''męliėkæ'' (something is given for him/her/it) — ''męliėtū'' (something is given against him/her/it) — ''męliėpan'' (something is given in him/her/it) — ''męliėmea'' (something is given with him/her/it) — ''męliegūsi'' (something is given to him/her/it).


In prefixed verbs, voice marking is a bit different as the voice marker is inserted between the prefix and the stem, thus forms like ''vīvaiyųlė'' (he/she/it is eaten too much) → ''vīvaiçayųlė'' (he/she/it eats too much). Saṃdhi is applied if needed, e.g. "something is eaten for him/her/it directly from a tree" is ''taktæyųlė'' (morphemically ''tad-kæ-yųlė'', verb ''tadyųlake'').
In prefixed verbs, voice marking is a bit different as the voice marker is inserted between the prefix and the stem, thus forms like ''vīvaiyųlė'' (he/she/it is eaten too much) → ''vīvaiçayųlė'' (he/she/it eats too much). Saṃdhi is applied if needed, e.g. "something is eaten for him/her/it directly from a tree" is ''taktæyųlė'' (morphemically ''tad-kæ-yųlė'', verb ''tadyųlake'').