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Chlouvānem/Morphology: Difference between revisions
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* ''tāmirūkas'' (rocky) → ''tāmirūkapus'' (difficult) | * ''tāmirūkas'' (rocky) → ''tāmirūkapus'' (difficult) | ||
* ''huliāyausis'' (glowing in the dark; visible as the moon) → ''huliāyausīkṣasis'' (recognizable, easy to recognize) | * ''huliāyausis'' (glowing in the dark; visible as the moon) → ''huliāyausīkṣasis'' (recognizable, easy to recognize) | ||
===General prefixes=== | |||
''[examples in this section to be added soon]'' | |||
Some prefixes may be used with all parts of speech. Most of them derive from Ancient Kūṣṛmāthi words, or from otherwise lost Proto-Lahob ones. | |||
'''o-''' ('''os-''' before a vowel) indicates "pre", "proto-", something that precedes something else: | |||
* ''dældā'' (language) → ''odældā'' (proto-language) | |||
* | |||
'''sam-''' means "after-", or "post-", and is nearly the exact antonym of ''o-'': | |||
* ''dīd-'' (to know someone) → ''saṃdīd-'' (to discover something about someone after that would have been relevant/once that person is not anymore part of someone's life) | |||
* ''yartām'' ([early] morning) → ''samyartām'' (late morning) | |||
* ''dįba'' (kick) → ''saṃdįba'' (pain felt after receiving a kick) | |||
'''tailь-''' roughly corresponds to "multi-" or "pluri-": | |||
* ''milgya-'' (to experience something) → ''tailьmilgya-'' (to have a déjà-vu) | |||
* ''daradhūs'' (verb) → ''tailьgirdaradhūs'' (multidirectional verb) | |||
'''lail-''' ('''laili-''') and '''tūt-''' ('''tūtu-''') both mean "one", "mono-", "uni-", "homo-". The first prefix is of native Chlouvānem origin, the other is Ancient Kūṣṛmāthi: | |||
* | |||
'''paṣ-''' means "further", "more", or "again", "re-": | |||
* ''dhokam'' (meaning) → ''paṣṭhokam'' (hyperonym) | |||
* ''dīd-'' (to know someone) → ''paṣadīd-'' (to get to know someone better) | |||
* ''ṣådh-'' (to be big [bodily]) → ''pakṣådh-'' (to be overweight) | |||
'''naš-''' means "entirely", "completely", "omni-", "pan-", or can also have an intensive meaning (though '''cam-''' is more common for the latter): | |||
'''lani-''' means "same": | |||
* ''cerṇūṣah'' (homeland) → ''lanicerṇūṣīn'' (fellow countryman) | |||
'''vād-''' means "various", "varied", also "down": | |||
* ''kul-'' (to say) → ''vāgdul-'' (to vote) | |||
'''vre-''' means "bad": | |||
'''demi-''', meaning "self", is sometimes counted as a prefix, but is often considered a compound with ''demi'', the reflexive pronoun: | |||
* ''tadmālas'' (limitation, constrainedness, control) → ''demitadmālas'' (self-limitation (one of the main Yunyalīlti virtues)) | |||
* ''kaudaranah'' (kill) → ''demikaudaranah'' (suicide) | |||
* ''kamidīdeh'' (better knowledge of someone) → ''demikamidīdeh'' (self-knowledge (another Yunyalīlti virtue)) | |||
===Specific terms=== | |||
Derivational terms considered "specific" are those mostly found in certain jargons. Some of these are applied directly to an Ancient Kūṣṛmāthi root instead of a Chlouvānem one: | |||
* '''-gaṇūh''' usually translates "-philia" or "-mania", particularly in medical contexts, e.g. ''ryukagaṇūh'' "masochism" from ''ryuka'' "pain". | |||
** '''-gaṇūvima''' is the related term for someone who has that (thus "-philiac" or "-maniac"), e.g. ''ryukagaṇūvima'' "masochist". | |||
* '''-rauga''' is a generic term used in medicine for names of illnesses or conditions affecting health, e.g. ''tukoṃrauga'' "obesity" from A.Kūṣṛmāthi ''tukkom'' "fat"; ''vrayegårlauga'' "dysphagia" (note dissimilation of -rr-) from ''vre-'' (bad) and ''egåram'' (stomach). | |||
** '''-raugotis''' is the term for someone affected by a ''rauga'', e.g. ''tukoṃraugotis'' "obese", ''vrayegårlaugotis'' "dysphagic". | |||
===Compounding=== | ===Compounding=== | ||