Verse:Chlouvānem Inquisition: Difference between revisions
Jump to navigation
Jump to search
mNo edit summary |
m (→Demographics) |
||
| Line 81: | Line 81: | ||
Due to this extremely broad definition of ethnicity and due to the governmental policies extremely hostile towards non-Yunyalīlti, the Chlouvānem Inquisition is unique for its size and population as 96,6% of the population is ethnically Chlouvānem; it is to be noted, anyway, that this broad definition allows inside of it extremely large cultural variations, often also shaped by climate and environment and not just because of different cultural substrata. | Due to this extremely broad definition of ethnicity and due to the governmental policies extremely hostile towards non-Yunyalīlti, the Chlouvānem Inquisition is unique for its size and population as 96,6% of the population is ethnically Chlouvānem; it is to be noted, anyway, that this broad definition allows inside of it extremely large cultural variations, often also shaped by climate and environment and not just because of different cultural substrata. | ||
That 3,4% of non-Chlouvānems is mostly due to | That 3,4% of non-Chlouvānems is mostly due to three factors: | ||
* Titular ethnicities of “ethnic dioceses”, a few dioceses where there often is a local indigenous pre-Chlouvānem language with legal recognition there. These titular ethnicities are rather small because, like all other Chlouvānemized peoples, they have interbred with Chlouvānems and taken cultural influences, as well as converted to the Yunyalīlta, and the “purest” form of their culture mostly survived in remote valleys or plateaus; in fact, in most ethnic dioceses the local titular ethnicity does not count for more than 10% of the population, with the majority of people having origins in both that ethnicity and in not-better-defined Chlouvānem; | * Titular ethnicities of “ethnic dioceses”, a few dioceses where there often is a local indigenous pre-Chlouvānem language with legal recognition there. These titular ethnicities are rather small because, like all other Chlouvānemized peoples, they have interbred with Chlouvānems and taken cultural influences, as well as converted to the Yunyalīlta, and the “purest” form of their culture mostly survived in remote valleys or plateaus; in fact, in most ethnic dioceses the local titular ethnicity does not count for more than 10% of the population, with the majority of people having origins in both that ethnicity and in not-better-defined Chlouvānem; | ||
* People of Western (Evandorian) origin in the Northwestern coastal dioceses, which were formerly colonies of Evandorian powers (some small lands of Auralia, Ceria, and the late Kingdom of Bankráv). Auralian, Cerian, Majo-Bankravian, and Nordulic are all minority official languages in parts of this area. | * People of Western (Evandorian) origin in the Northwestern coastal dioceses, which were formerly colonies of Evandorian powers (some small lands of Auralia, Ceria, and the late Kingdom of Bankráv). Auralian, Cerian, Majo-Bankravian, and Nordulic are all minority official languages in parts of this area. | ||