Yokohama Creole: Difference between revisions

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Coincidentally, /man dem/ also occurs in Multicultural London English (MLE), though in Yokohama Creole this is exclusively used in the plural third-person, as in /man dem no go skuul e/ "They do not go to school" instead of its broader meaning in MLE where it can also refer to the first person plural.

Third-person pronouns in Yokohama Creole tend to have a specific use depending on social familiarity with the person mentioned. For example, inanimate objects are referred to with /tin/ from English *thing*, but may also be combined with another personal pronoun to make it derogatory, as in the second-person /ju tin/. /man/ and its feminine counterpart /ʃiman/ are used as a polite form of /im/ and /ʃi/ respectively, but also act as pro-forms like in Japanese:

Third-person pronouns in Yokohama Creole tend to have a specific use depending on social familiarity with the person mentioned. For example, inanimate objects are referred to with /tin/ from {{mn|en|thing}}, but may also be combined with another personal pronoun to make it derogatory, as in the second-person /ju tin/. /man/ and its feminine counterpart /ʃiman/ are used as a polite form of /im/ and /ʃi/ respectively, but also act as pro-forms like in Japanese:

/domdom man tink dat man blok im kjan/ lit. "Stupid he thinks that he can beat him", means "The stupid man thinks that he can beat [the other man]".

In contrast, /im/ or /ʃi/ tend to connotate a familiarity with the person in question; i.e., a family member or a good friend may be referred to as /im/ or /ʃi/, though family members are usually referred to by role, e.g. /onkel/ "uncle" or /mama/ "mother."

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 Coincidentally, /man dem/ also occurs in Multicultural London English (MLE), though in Yokohama Creole this is exclusively used in the plural third-person, as in /man dem no go skuul e/ "They do not go to school" instead of its broader meaning in MLE where it can also refer to the first person plural.
-Third-person pronouns in Yokohama Creole tend to have a specific use depending on social familiarity with the person mentioned. For example, inanimate objects are referred to with /tin/ from English *thing*, but may also be combined with another personal pronoun to make it derogatory, as in the second-person /ju tin/. /man/ and its feminine counterpart /ʃiman/ are used as a polite form of /im/ and /ʃi/ respectively, but also act as pro-forms like in Japanese:
+Third-person pronouns in Yokohama Creole tend to have a specific use depending on social familiarity with the person mentioned. For example, inanimate objects are referred to with /tin/ from {{mn|en|thing}}, but may also be combined with another personal pronoun to make it derogatory, as in the second-person /ju tin/. /man/ and its feminine counterpart /ʃiman/ are used as a polite form of /im/ and /ʃi/ respectively, but also act as pro-forms like in Japanese:
 /domdom man tink dat man blok im kjan/ lit. "Stupid he thinks that he can beat him", means "The stupid man thinks that he can beat [the other man]".
 In contrast, /im/ or /ʃi/ tend to connotate a familiarity with the person in question; i.e., a family member or a good friend may be referred to as /im/ or /ʃi/, though family members are usually referred to by role, e.g. /onkel/ "uncle" or /mama/ "mother."