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Most local vernaculars of the Inquisition (''babhrāmaivai'', sg. ''babhrāmaiva'', literally “land word(s)”) are, linguistically, the daughter languages of Classical Chlouvānem. They are the result of normal language evolution with, in most areas, enormous influences by substrata. | Most local vernaculars of the Inquisition (''babhrāmaivai'', sg. ''babhrāmaiva'', literally “land word(s)”) are, linguistically, the daughter languages of Classical Chlouvānem. They are the result of normal language evolution with, in most areas, enormous influences by substrata. | ||
Actually, only a bit more than half of the Inquisition has a vernacular that is a true daughter language - most areas conquered in the last 600 years, thus since the late 6th millennium, speak a creole language, with an almost completely Chlouvānem lexicon and a grammar which shows | Actually, only a bit more than half of the Inquisition has a vernacular that is a true daughter language - most areas conquered in the last 600 years, thus since the late 6th millennium, speak a creole language, with an almost completely Chlouvānem lexicon and a grammar which shows simplifications and Chlouvānem-odd traits uncommon to languages of the heartlands. It is however widely agreed on that the Eastern Chlouvānem languages, despite being considered true daughter languages, have a large and long creolization history. | ||
The main division for local vernaculars - or Chlouvānem languages - is the one in groups, as few of them are standardized and large areas are dialect continua where it is extremely difficult to determine which dialects belong to a particular language and which ones do not. Furthermore, most people speak of their vernacular as “the word of [village name]”, and always refer to them as local variants of the same Chlouvānem language, without major distinctions from the national language which is always Classical Chlouvānem<ref>It's just as if speakers of Parisian French, Florentine Tuscan and Carioca Brazilian would still say they spoke dialects of (Classical) Latin.</ref>. Individual “languages” are thus simply defined starting from the diocese they’re spoken in, so for example the Nanašīrami language includes all dialects spoken in the diocese of Nanašīrama, despite those spoken in the eastern parts of the diocese being closer to those spoken in Takajñanta than to the Nanašīrami dialect of [[Verse:Chlouvānem Inquisition/Līlasuṃghāṇa|Līlasuṃghāṇa]] - which has, however, lots of common points with the Lanamilūki Valley dialects of Talæñoya to the south.<br/> Note that the word ''maiva'', in Chlouvānem, only identifies a language spoken in a certain area which is typically considered to belong to a wider language community, independent of its origin. It does not have any pejorative meaning of stigmatization, unlike examples like e.g. ''lingua'' vs. ''dialetto'' in Italian. | The main division for local vernaculars - or Chlouvānem languages - is the one in groups, as few of them are standardized and large areas are dialect continua where it is extremely difficult to determine which dialects belong to a particular language and which ones do not. Furthermore, most people speak of their vernacular as “the word of [village name]”, and always refer to them as local variants of the same Chlouvānem language, without major distinctions from the national language which is always Classical Chlouvānem<ref>It's just as if speakers of Parisian French, Florentine Tuscan and Carioca Brazilian would still say they spoke dialects of (Classical) Latin.</ref>. Individual “languages” are thus simply defined starting from the diocese they’re spoken in, so for example the Nanašīrami language includes all dialects spoken in the diocese of Nanašīrama, despite those spoken in the eastern parts of the diocese being closer to those spoken in Takajñanta than to the Nanašīrami dialect of [[Verse:Chlouvānem Inquisition/Līlasuṃghāṇa|Līlasuṃghāṇa]] - which has, however, lots of common points with the Lanamilūki Valley dialects of Talæñoya to the south.<br/> Note that the word ''maiva'', in Chlouvānem, only identifies a language spoken in a certain area which is typically considered to belong to a wider language community, independent of its origin. It does not have any pejorative meaning of stigmatization, unlike examples like e.g. ''lingua'' vs. ''dialetto'' in Italian. | ||