4,735
edits
Chrysophylax (talk | contribs) |
Chrysophylax (talk | contribs) m (→Early History) |
||
Line 26: | Line 26: | ||
:: 'Home they seek, horses they ride, lords seven, Klusaniawa taken.' | :: 'Home they seek, horses they ride, lords seven, Klusaniawa taken.' | ||
The name Klusaniawa (tentatively traced to ''*ḱlewos-ni-akwa'') has been deemed most probable to correspond to the city Lúsania from Old Dhannic myths. If this is true, this would mean that at least one motif of Dhannic story-telling is over 2300 years old. | |||
The actual place name might even be older and in fact it might even be a compound dating back to the Proto-Indo-European era, which would shift the time frame to ca 3700 BCE. | |||
The name has been analysed as a compound word of *ḱlewos and *ni-akwa. Thus literally carrying the meaning 'Fame-place-of-water'. | |||
One thing that is certain from analysing the sample of Early Dhannua given by the Samarkand stele is that already at this stage the accusative marker had become -n, PIE ''*septḿ̥'' has become ''septan'' and a coda-final voicing of the dative –ōt > -ōd. The third person plural is still present in its entirety. There is also a formation of a verbal adjective with ''-to'' as seen in ''kaptod''. | One thing that is certain from analysing the sample of Early Dhannua given by the Samarkand stele is that already at this stage the accusative marker had become -n, PIE ''*septḿ̥'' has become ''septan'' and a coda-final voicing of the dative –ōt > -ōd. The third person plural is still present in its entirety. There is also a formation of a verbal adjective with ''-to'' as seen in ''kaptod''. |