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Lifashian: Difference between revisions
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! English !! Lifashian !! Gender !! IPA | ! English !! Lifashian !! Gender !! IPA | ||
|- | |- | ||
! Monday | ! Monday | ||
| | | mísahór || m || {{IPA|[miˤːsæˈhoːr]}}<ref>For all days of the week, the pronunciation stressed on ''-hór'' is by far the most common, while the one stressed on the first element is considered antiquated and more formal, or (stereo)typical of Western dialects.</ref><br/>{{IPA|[ˈmiˤːsæhoːr]}} | ||
|- | |- | ||
! Tuesday | ! Tuesday | ||
| | | nilkérihór || m || {{IPA|[niɬkeːriˈhoːr]}}<br/>{{IPA|[niɬˈkeːrihoːr]}} | ||
|- | |- | ||
! Wednesday | ! Wednesday | ||
| | | nówehór || m || {{IPA|[noːweˈhoːr]}}<br/>{{IPA|[ˈnoːwehoːr]}} | ||
|- | |- | ||
! Thursday | ! Thursday | ||
| | | morlókehór || m || {{IPA|[morloːkeˈhoːr]}}<br/>{{IPA|[morˈloːkehoːr]}} | ||
|- | |- | ||
! Friday | ! Friday | ||
| | | istérahór || m || {{IPA|[iʃteːræˈhoːr]}}<br/>{{IPA|[iʃˈteːræhoːr]}} | ||
|- | |||
! Saturday | |||
| nenórtehór || m || {{IPA|[nenoːrteˈhoːr]}}<br/>{{IPA|[neˈnoːrtehoːr]}} | |||
|- | |||
! Sunday | |||
| sahulehór || m || {{IPA|[sæhuleˈhoːr]}}<br/>{{IPA|[ˈsæhulehoːr]}} | |||
|} | |} | ||
{{col-break}} | {{col-break}} | ||
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The Gregorian calendar is unofficially used in international (and non-Greater Iranian) contexts, but historical dates e.g. in school textbooks are always cited and learned in the Lifashian calendar only; it is also used by the ethnic minority of the Lifashian Ligurians and by the Roman Catholic Church in Dár Lífasyám, which uses it to determine the dates of Catholic holidays; the dates of Orthodox holidays (by the Lifashian Syriac Orthodox Church, the largest religious denomination in the country, which is non-Chalcedonian) are similarly determined using the Julian Calendar. Interestingly, as the Julian calendar was first spread during the Middle Ages and Early Modern Era, during the period of Genoese rule over Dár Lífasyám, the Gregorian (and Julian) month names in Lifashian are derived from Ligurian. | The Gregorian calendar is unofficially used in international (and non-Greater Iranian) contexts, but historical dates e.g. in school textbooks are always cited and learned in the Lifashian calendar only; it is also used by the ethnic minority of the Lifashian Ligurians and by the Roman Catholic Church in Dár Lífasyám, which uses it to determine the dates of Catholic holidays; the dates of Orthodox holidays (by the Lifashian Syriac Orthodox Church, the largest religious denomination in the country, which is non-Chalcedonian) are similarly determined using the Julian Calendar. Interestingly, as the Julian calendar was first spread during the Middle Ages and Early Modern Era, during the period of Genoese rule over Dár Lífasyám, the Gregorian (and Julian) month names in Lifashian are derived from Ligurian. | ||
====Lifashian public holidays==== | ====Lifashian public holidays==== | ||