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Takkenit language or Takkenkikle [ˈtɑ.kːən.ˌkik̚.lə] - is a language, spoken in a mesolithic Eastern European plains (circa 5000-7000 BCE) on the territories of modern Northern Ukraine and Western Belarus in the basin of the Prypjať river (Ukrainian: [ˈprɪ.pjɑtʲ], Belarussian: [ˈprɨ.pʲat͡sʲ]). It shows some features, found in distant languages like Proto-Indo-European and Proto-Uralic or even Chukchi and Yukaghir to the far east of Siberia. Some linguists claim this to be relics of a hypothetical proto-Nostratic unity, however this theory is still disputed.
Takkenit language or Takkenkikle [ˈtɑ.kːən.ˌkik̚.lə] - is a language, spoken in a mesolithic Eastern European plains (circa 5000-7000 BCE) on the territories of modern [[w:Polesia|Polissia]] region in Northern Ukraine and Western Belarus in the basin of the [[w:Pripyat River|Prypjať river]] (Ukrainian: [ˈprɪ.pjɑtʲ], Belarussian: [ˈprɨ.pʲat͡sʲ]). It shows some features, found in distant languages like [[w:Proto-Indo-European language|Proto-Indo-European]] and [[w:Proto-Uralic language|Proto-Uralic]] or even [[w:Yukaghir languages|Yukaghir]] to the far east of Siberia. Some linguists claim this to be relics of a hypothetical [[w:Nostratic languages|Nostratic]] unity, however this theory is still disputed.
{{Infobox language
{{Infobox language
|image= Takkenit_area.jpg
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==General information==
==General information==
Takkenit is an agglutinative language, which was typical for the region it came from at those times. It shows many lexican parallels with steppe languages to the south-east, which means, its homeland was somewhere to the east of the Caspian sea having been much larger that it is now and covering plains of a modern Volga river basin.
Takkenit is an [[w:Agglutinative language|agglutinative language]], which was typical for the region it came from at those times. It shows many lexican parallels with steppe languages to the south-east, which means, its homeland was somewhere to the east of the [[w:Caspian Sea|Caspian Sea]] having been much larger that it is now and covering lowlands of a modern [[w:Volga River|Volga river]] basin. It is hard to estimate the total number of speakers, but it probably wasn't different from other prehistoric languages (no more than 5 000 native speakers considering the climate in that area and a stage of technological development - Takkenit people were hunter-gatherers and fishers, so their population density was relatively low).
===External history===
===External history===
Once upon a time I happened to read an article about lexical similarities between Proto-Indo-European and Proto-Uralic and I asked myself, how that language could have sounded. It became a bit interesting to me, but there was just too little information on this topic. So I did my own research (maybe it should not be called a "research", but rather an extrapolation) and found just enough to create a daughter-language of a common ancestor of Proto-Indo-European and Proto-Uralic (which was not my goal at first, but why not?) and saw what it was like. It seems to me, that there too little evidence left indeed, so a proper reconstruction can not be made: Proto-Indo-Uralic was spoken circa 10 000 BCE or even longer ago if it existed at all.
Once upon a time I happened to read an article about lexical similarities between Proto-Indo-European and Proto-Uralic and I asked myself, how that language could have sounded. It became a bit interesting to me, but there was just too little information on this topic. So I did my own research (maybe it should not be called a "research", but rather an extrapolation) and found just enough to create a daughter-language of a common ancestor of Proto-Indo-European and Proto-Uralic (which was not my goal at first, but why not?) and saw what it was like. It seems to me, that there too little evidence left indeed, so a proper reconstruction can not be made: Proto-Indo-Uralic was spoken circa 10 000 BCE or even longer ago if it existed at all.
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===Internal history===
===Internal history===
[[File:Takkenit_area.jpg|thumb| Area, where Takkenkikle was spoken in the period of its greatest expansion (around 6000 BCE). Modern political borders are represented for convenience.]]
[[File:Takkenit_area.jpg|thumb| Area, where Takkenkikle was spoken in the period of its greatest expansion (around 6000 BCE). Modern political borders are represented for convenience.]]
The name Takkenkikle comes from ''takkune'' ("tribe", "people, related to each other", hence ''takkeni'' - "that belongs to the tribe") and kikle ("to speek", "speech", "language"), so it translates as people's language. Its homeland is claimed to be Central Asian steppe between the Caspian sea and the Aral sea, which was forming, but hasn't become a single body of water yet. During 7000 BCE the earliest forms of the Takkenit language became distinct and Takkenit people separated from neighbouring tribes and moved westward to the sea. There is no consensus, why exactly the migration happened, but the most prominant factor was definitely climate change which brought less rains and caused animals to migrate further north.
The name Takkenkikle comes from ''takkune'' ("tribe", "people, related to each other", hence ''takkeni'' - "that belongs to the tribe") and kikle ("to speak", "speech", "language"), so it translates as people's language. Its homeland is claimed to be Central Asian steppe between the Caspian sea and the Aral sea, which was forming, but hasn't become a single body of water yet. During 7000 BCE the earliest forms of the Takkenit language became distinct and Takkenit people separated from neighbouring tribes and moved westward to the sea. There is no consensus, why exactly the migration happened, but the most prominant factor was definitely the climate change which brought less rains and caused animals to migrate further north.


Soon the people left northern shores of the Caspian sea and by the 6500 BCE reached the territory of forests and swamps in Eastern Europe, rich in food and materials for daily life. During this time different tribes and even villages were speaking slightly different dialects, which started diverging more and more, creating a dialectal continuum. But due to a semi-nomadic lifestyle contacts between people remained pretty high and thus their dialects did not become too distinct to be unintelligible.
Soon the people left northern shores of the Caspian Sea and by the 6500 BCE reached the territory of forests and swamps in Eastern Europe, rich in food and materials for daily life. During this time different tribes and even villages were speaking slightly different dialects, which started diverging more and more, creating a dialectal continuum. But due to a semi-nomadic lifestyle contacts between people remained pretty high and thus their dialects did not become too distinct to be unintelligible.


By 5000 BCE Takkenit tribes became surrounded by various linguistically diverse peoples, most of which migrated from the south. The climate was already warm enough to establish agriculture and soon neolithic tribes from Anatolia and Balkans started spreading and assimilating indigenous people due to greater numbers and technological advantages. Takkenit people slowly intermixed with its neighbours and shifted to their languages leaving only a bunch of substrate words and place names. Those new cultures would be quite advanced and prosperous for a long time until about 3000-2800 BCE, when they were also assimilated by the Corded Ware and Yamna people from the east.
By 5000 BCE Takkenit tribes became surrounded by various linguistically diverse peoples, most of which migrated from the south. The climate was already warm enough to establish agriculture and soon [[w:Cucuteni–Trypillia culture|Trypillians]] - the neolithic tribes from Balkans - started spreading and assimilating indigenous people due to greater numbers and technological advantages. Takkenit people slowly intermixed with their neighbours and shifted to their languages leaving only a bunch of substrate words and place names. Those new cultures would be quite advanced and prosperous for a long time until about 3000-2800 BCE, when they were also assimilated by the [[w:Corded Ware culture|Corded Ware]] and [[w:Yamna culture|Yamna]] people from the east.
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#These sounds are allophones of /ə/. When under stress it is pronounced [e], in words with high vowels it is [ɨ] or [ɤ] and near [ɑ] it remains [ə]. The pronunciation vary greatly between different tribes, showing some kinds of vowel harmony, which was present earlier but broke soon.
#These sounds are allophones of /ə/. When under stress it is pronounced [e], in words with high vowels it is [ɨ] or [ɤ] and near [ɑ] it remains [ə]. The pronunciation vary greatly between different tribes, showing some kinds of vowel harmony, which had been present earlier but broke soon later.
#Can be found in South-East dialect as an archaic feature of older vowel harmony. However its vowel harmony is based on frontness and backness (like in modern Finnish, for examle), while the older one was based on vowel height. For example ''kemi'' [ˈke.mi] which means "blood" is komə [ˈko.mɤ] in this dialect. The word itself comes from *kɯmɨ. Or ''kikle'' [ˈkik̚.lə] ("speech") which is käkle [ˈkæx.le] in South-East and comes from *kekemən ("to make sounds", "to tweet").
#Can be found in South-East dialect as an archaic feature of older vowel harmony. However its vowel harmony is based on frontness and backness (like in modern Finnish, for examle), while the older one was based on vowel height. For example ''kemi'' [ˈke.mi] which means "blood" is komə [ˈko.mɤ] in this dialect. The word itself comes from *kɯmɨ. Or ''kikle'' [ˈkik̚.lə] ("speech") which is käkle [ˈkæx.le] in South-East and comes from *kekemən ("to make sounds", "to tweet").


===Stress===
===Stress===
The stress is not phonemic in Takkenit, at least in its middle and late stages. It has a trochaic system, where the main stress is always on the first syllable of the word and secondary ones are put one every odd-numbered syllables exept for the last one, which is always unstressed. Similar system is in Finnic and Samic languages and was also present in Proto-Uralic. An early pre-ablaut stage of Proto-Indo-European could also have such a system. Because of this and also due to some other features, like absence of consonant cluster inside a syllable, the Takkenit speech is very fast with words blending with one another, which can create a misunderstanding or confusion in someone, who do not speak the language perfectly. Some words can even change their shape in fast speech and such words can also be incorporated into action verbs.
The stress is not phonemic in Takkenit, at least in its middle and late stages. It has a trochaic system, where the main stress is always on the first syllable of the word and secondary ones are put on every odd-numbered syllables except for the last one, which is always unstressed. Similar system can be found in Finnic and Samic languages and was also present in Proto-Uralic. An early pre-ablaut stage of Proto-Indo-European could also have had such a system. Because of this and also due to some other features, like absence of consonant clusters inside a syllable, the Takkenit speech is very fast with words blending with one another, which can create a misunderstanding or confusion in someone, who do not speak the language perfectly. Some words can even change their shape in fast speech and they can also be incorporated into action verbs, which is represented in writing.
 
===Phonotactics===
===Phonotactics===
The Takkenit language has a somewhat restricted ammount of syllables, meaning it allowes only CV and CVC, where C is any consonant and V is any vowel. Vowel-initial syllables (V and VC) are rare and are allowed only word initially. No consonant clusters are allowed within a single syllable, which also means no initial or final consonant clusters. However if a last syllable contains /ə/ as a nucleus (such as in genitive plural ending ''-nək'') the vowel can be dropped in the fast speech (so the ending will become ''-nk''). The hiatus (sequence of two vowels) is also not allowed. All of these rules make Takkenit words sound a bit similar, so many of them has suffixes attached. This not only makes a more specific meaning but also helps to differentiate words that otherwise would sound the same. For example ''murken'' can mean "to kill an animal prey", "to hit an animal" or "to gather woodsticks". That's why ''murəkken'' is used for the first meaning, ''murkəten'' - for the second and ''murakten'' - for the third.
The Takkenit language has a somewhat restricted ammount of syllables, meaning it allowes only CV and CVC, where C is any consonant and V is any vowel. Vowel-initial syllables (V and VC) are rare and are allowed only word initially. No consonant clusters are allowed within a single syllable, which also means no initial or final consonant clusters. However if a last syllable contains /ə/ as a nucleus (such as in genitive plural ending ''-nək'') the vowel can be dropped in the fast speech (so the ending will become ''-nk''). The hiatus (sequence of two vowels) is also not allowed. All of these rules make Takkenit words sound a bit similar to one another, so many of them have suffixes attached. This not only creates a more specific meaning but also helps to differentiate words that otherwise would sound the alike. For example ''murken'' can mean "to kill an animal prey", "to hit an animal" or "to gather woodsticks". That's why ''murəkken'' is used for the first meaning, ''murkəten'' - for the second and ''murakten'' - for the third.


===Morphophonology===
===Morphophonology===
When attaching various suffixes or endings to a word, many consonant clusters would appear. In these cases an epenthetic vowel (mostly e /ə/) is inserted between, for instance "I'm catching (successfully)", which would be [ˈkɑ.kə.ˌtːɤ.mi] phonologically and kak-tt-m-i morphologically. If two vowels would appear side by side, the previous one is simply elided (''kulu'' ("small", singular) would give ''kulit'' ("small", plural) and not *''kuluit'').
When attaching various suffixes or endings to a word, many consonant clusters would appear. In these cases an epenthetic vowel (usually "e" /ə/) is inserted between, for instance "I'm catching (successfully)", which would be [ˈkɑ.kə.ˌtːɤ.mi] phonologically and "kak-tt-m-i" morphologically. If two vowels would appear side by side, the previous one is simply elided (''kulu'' ("small", singular) would give ''kulit'' ("small", plural) and not *''kuluit'').


==Morphology==
==Morphology==
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If a possession is inalienable, than a suffix ''-kk'' is added, like in ''ŋalwakke'' his/her head. If a possession is alienable and temporary (it was given to someone for a short period of time, borrowed) than a suffix ''-ŋ'' is added instead - ''nakraŋəm'' - "the knife I borrowed".
If a possession is inalienable, than a suffix ''-kk'' is added, like in ''ŋalwakke'' his/her head. If a possession is alienable and temporary (it was given to someone for a short period of time, borrowed) than a suffix ''-ŋ'' is added instead - ''nakraŋəm'' - "the knife I borrowed".
===Numerals===
The following are the numerals from 1 to 10 in Takkenit. There are two words for 3 and 4: ''kurtet'' and ''kuttet'' are used to count separate or individual items, while ''teret'' and ''titte'' are used when mentioning groups or piles of inanimate things, usually those that can be put into a some kind of container. The word ''kije'' "a pair" can sometimes be used instead of ''kakte'' "two". Several words for "one" are also used: ''ikte'' is the main and the general one, ''timu'' is "another one" (when mentioning two people or things), ''timkatte'' is used with something that can be held in a hand, however it doesn't represent a single item, rather a single group of items that a person can hold in their hand, for example: ''timkatte pelwa'' means "a handful of grain".
{| class="wikitable"
|-
|+Numerals
|-
! colspan=2 | Takkenit
!English
|-
!<small>Cardinal</small>
!<small>Ordinal</small>
!<small>Translation</small>
|-
| ikte
| ikena
| one
|-
| kakte
| kakta
| two
|-
| kurtet
| kurmi
| three
|-
| teret
| tirena
| group of three
|-
| kuttet
| tittena
| four
|-
| titte
| tittena
| group of four
|-
| ikkaŋat
| ikkaŋena
| five
|-
| kuttet
| miktuni
| six
|-
| ŋampektet
| ŋampekuna
| seven
|-
| kaktiket
| kaktekiŋa
| eight
|-
| ŋampejeŋket
| ŋampejiŋki
| nine
|-
| kakkaŋat
| kimteni
| ten
|}
When counting beyond 10, new numerals are created by adding ''-tew-kimt-it'' "them, coming after ten" to the existing numeral: ''iktetewkimtit'' "eleven", ''kaktetewkimtit'' "twelve". For numbers bigger than 19 a suffix ''-kimteki'' (for "twenty") and ''-kimtit'' (for "thirty" and more) are added, for example: ''kaktekimteki'' "twenty", ''kaktekimteki ikte'' "twenty one" and so on. The was no special word for 100 and larger numerals, instead the word ''munajit'' "many" was used. This word was typically used instead of any number larger than ten.


===Verbs===
===Verbs===
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===Verb phrase===
===Verb phrase===
Typically short verbs phrases are head-final. But, like in the noun phrase, there is no strict directionality of the verb phrase. Longer phrases may show head-initiality instead.
Typically short verbs phrases are head-final. But, like in the noun phrase, there is no strict directionality of the verb phrase. Longer phrases may show head-initiality instead.
:Imtamam kekpettunket [<sub>VP</sub>['''<sub>V</sub>they are chasing'''][<sub>D</sub>game]]- they are chasing game.
:Imtamam kekpettunket [<sub>VP</sub>[<sub>D</sub>game]['''<sub>V</sub>they are chasing it''']]- they are chasing game.


===Sentence phrase===
===Sentence phrase===
There are different kinds of sentences, though Takkenit sentences tend to be simple and short. Most of them contain just a single word, like: ''tekujami'' "I run", or ''rawputteka'' "I love you". Other are more complicated, like: ''Kinjeri ketleninta puwunni keukumankile jukumankile'' "I heared the dog barked and howled at the cat in the forest". This sentence is simple in Takkenit, since it has one independent clause which contains one subject, ''kinjeri'' "dog", and one predicate, ''ketleninta keukumankile jukumankile'' "barked and howled at the cat as I heard it", ''puwunni'' "in the forest" and ''ketleninta'' "at the cat" are prepositional phrases. A compound sentence should be composed of at least two independent clauses, which is not common in Takkenit, since most compound sentences in English would be sayed with different simple sentences in Takkenit. The example can be: ''Kuŋka kintejkette, tumpujkeljatet''. "The moon was shining, everyone appeared happy". The last two examples show, that Takkenit has the SOV word order with the verb usually being the final word in the sentence.
There are different kinds of sentences, though Takkenit sentences tend to be simple and short. Most of them contain just a single word, like: ''tekujami'' "I run", or ''rawputteka'' "I love you". Other are more complicated, like: ''Kinjeri ketleninta puwunni keukumankile jukumankile'' "I heared the dog barked and howled at the cat in the forest". This sentence is simple in Takkenit, since it has one independent clause which contains one subject, ''kinjeri'' "dog", and one predicate, ''ketleninta keukumankile jukumankile'' "barked and howled at the cat as I heard it", ''puwunni'' "in the forest" and ''ketleninta'' "at the cat" are prepositional phrases. A compound sentence should be composed of at least two independent clauses, which is not common in Takkenit, since most compound sentences in English would be sayed with different simple sentences in Takkenit. The example can be: ''Kuŋka kentejkette, tumpujkeljatet''. "The moon was shining, everyone appeared happy". The last two examples show, that Takkenit has the SOV word order with the verb usually being the final word in the sentence.


===Dependent clauses===
===Dependent clauses===
<!-- etc. etc. -->
Typically a dependent clause comes after the main clause in a Takkenit sentence and are often preceded with a proclitic "''je''", which means "that", "what" or "whether", for instance: ''Tewe meŋi je-kukmekamkale'' "This is the man I've seen before", where [''tewe meŋi''] is an independent clause, since it can stand by itself as a simple sentence - "It's a man"; while [''je-kukmekamkale''] is a dependent clause and provides an additional information to the sentence - "It's someone I've seen before". The same phrase can be conveyed with a single clause ''Meŋi tajaleŋ'', however the meaning is now more general, while the meaning of the previous sentence is more specific. Generally speaking, the complexity of Takkenit morphology allow more simple sentences than in English.
 
Some dependent clauses can begin with a dependent word, which are used instead or along with the "je-" proclitic for clarification. For example: ''Tuŋŋemiŋ jukunta kilketi'' "I know where you're going", where [''jukunta kilketi''] is a dependent clause beginning with a word ''jukunta'' "where". Again this can be expressed by a simple sentence ''junta kilkepatikeŋ'', which has the same meaning, but is more general - it can also be translated as "I know where you go (from time to time)".


==Example texts==
==Example texts==
==Other resources==
===The North Wind and the Sun===
<!-- Example: Word order, qualifiers, determinatives, branching, etc. -->
{{main|Literature:The North Wind and the Sun#Takkenit}}
 
*Takkenkikle:
<!-- Template area -->
Kiwerkawi Kajna ku tupewkatkamit je-wujmumeja, kuti pekleja tulmu kerkawna taŋkenute tamejneki. Pewkakmitejte, jeti ikta para tatekkatejle peklejam tekijunkele kerkawtem lukirken, kenittekepa wujmumekija. Tekute Kiwerkawi putinkaleleti je-wankat, le minkemu putinkati minkemu pekleja kerkawtem peltutteka ŋalku ekaljate; jellu ku Kiwerkawi kewtanutem ikarjaketteka. Tekute Kajna tulmakentuttele, pekleja ku iknekku kerkawtem lukirkakti. Kuje Kiwerkawi tejkat pekanitteken Kajnam je-wujmumekija.
 
*English translation:
The North Wind and the Sun were disputing which was the stronger, when a traveler came along wrapped in a warm cloak.
They agreed that the one, who first succeeded in making the traveler take his cloak off, should be considered stronger than the other.
Then the North Wind blew as hard as he could, but the more he blew the more closely did the traveler fold his cloak around him;
and at last the North Wind gave up the attempt. Then the Sun shined out warmly, and immediately the traveler took off his cloak.
And so the North Wind was obliged to confess that the Sun was the stronger of the two.


[[Category:Takkenit]]
[[Category:Artlangs]]
[[Category:Artlangs]]
[[Category:Languages]]
[[Category:Languages]]
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