Valthungian: Difference between revisions

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[[Category:Germanic_languages]]
[[Category:Germanic_languages]]
[[Category:East_Germanic_languages]]
[[Category:East_Germanic_languages]]
 
{{privatelang}}{{construction}}
{{Infobox language
{{Infobox language
|name = Valthungian
|name = Valthungian, Grey Tongue
|nativename = Grējutungiška Rasta,<br />Sō Grējuga Tunga
|nativename = Grējutungiška Rasta,<br />Sō Grējuga Tunga
|pronunciation = /ˈgrai̯.juˌtuŋ.giʃ.kɑ  ˈrɑs.tɑ,<br />sau̯ ˈgrai̯.ju.ɡɑ ˈtuŋ.gɑ/
|pronunciation = /ˈgrai̯.juˌtuŋ.giʃ.kɑ  ˈrɑs.tɑ,<br />sau̯ ˈgrai̯.ju.ɡɑ ˈtuŋ.gɑ/
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<small>creator of:<br />
<small>creator of:<br />
<ul>
<ul>
<li>[[Adzaac]]</li>
<li>[[Ox-Yew|Adzaay]]</li>
<li>[[Brooding]]</li>
<li>[[Brooding]]</li>
<li>[[Dlatci]]</li>
<li>[[Dlatci]]</li>
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<li>''[[Middle Valthungian]]''</li>
<li>''[[Middle Valthungian]]''</li>
</ul>
</ul>
<li>[[Gothic Romance]]</li>
</ul>
</ul>
</small>
</small>
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Valthungian is an [[w:East_Germanic_languages|East Germanic]] language descended from a language that was probably mutually intelligible with [[w:Gothic_language|Gothic]], though much of its corpus cannot have been inherited from the language of [[w:Ulfilas|Wulfila]]. It is likely, however, that the speakers of the ancestor of Valthungian did consider themselves Goths (or Gutai or Gutþiudōs), and that their language was mutually intelligible with other dialects of Gothic. The Valthungian relationship to “Classical Gothic” can be thought of as analogous to the relationship between Modern High German and [[w:Old_High_German|Old High German]] – that is, not a direct lineage, but the modern languages are descended from neighboring dialects spoken by people who would likewise have considered themselves to be “Gutisks,” in the case of Valthungian, or “Diotisk” in the case of German.  
Valthungian is an [[w:East_Germanic_languages|East Germanic]] language descended from a language that was probably mutually intelligible with [[w:Gothic_language|Gothic]], though much of its corpus cannot have been inherited from the language of [[w:Ulfilas|Wulfila]]. It is likely, however, that the speakers of the ancestor of Valthungian did consider themselves Goths (or Gutai or Gutþiudōs), and that their language was mutually intelligible with other dialects of Gothic. The Valthungian relationship to “Classical Gothic” can be thought of as analogous to the relationship between Modern High German and [[w:Old_High_German|Old High German]] – that is, not a direct lineage, but the modern languages are descended from neighboring dialects spoken by people who would likewise have considered themselves to be “Gutisks,” in the case of Valthungian, or “Diotisk” in the case of German.  


While Valthungian shares many of the areal changes common to [[w:North_Germanic_languages|North]] and [[w:West_Germanic_languages|West Germanic languages]], it is also marked by distinctive changes in palatalization, which, while similar to those of Old English, are most likely influenced by contact with Romance and Slavic languages. Modern Valthungian can be traced back to [[Middle Valthungian]] (spoken from around 1200‒1600aD) through [[Old Valthungian]] (800‒1200aD) and ultimately to [[Griutungi]], which would likely have been thought of as a dialect of Gothic (400‒800aD).
While Valthungian shares many of the areal changes common to [[w:North_Germanic_languages|North]] and [[w:West_Germanic_languages|West Germanic languages]], it is also marked by distinctive changes in palatalisation, which, while similar to those of Old English, are most likely influenced by contact with Romance and Slavic languages. Modern Valthungian can be traced back to [[Middle Valthungian]] (spoken from around 1200‒1600ᴀᴅ) through [[Old Valthungian]] (800‒1200ᴀᴅ) and ultimately to [[Griutungi]], which would likely have been thought of as a dialect of Gothic (400‒800ᴀᴅ).


The name “Valthungian” comes from the name ''Walðungas'' meaning “Forest-dweller,” likely related to the [[w:Thervingi|Thervingians]] (''idem''), though the Valthungian people refer to themselves as ''Grējutungišk'', which is probably from an earlier ''[[w:Greuthungi|Griutuggs]]'' (the name of an Ostrogothic tribe living along the northern shore of the Black Sea), but which underwent some semantic reanalysis over the generations and came to mean ‘the grey-tongued ones’. In turn, they call their language ''Grējutungiška Rasta'' ‘Grey-tonguish Language’ or just ''Sō Grējuga Tunga'' ‘the Grey Tongue’.
The name “Valthungian” comes from the name ''Walðungas'' meaning “Forest-dweller,” likely related to the [[w:Thervingi|Thervingians]] (''idem''), though the Valthungian people refer to themselves as ''Grējutungišk'', which is probably from an earlier ''[[w:Greuthungi|Griutuggs]]'' (the name of an Ostrogothic tribe living along the northern shore of the Black Sea), but which underwent some semantic reanalysis over the generations and came to mean ‘the grey-tongued ones’. In turn, they call their language ''Grējutungiška Rasta'' ‘Grey-tonguish Language’ or just ''Sō Grējuga Tunga'' ‘the Grey Tongue’.
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===Alphabet & Pronunciation===
===Alphabet & Pronunciation===


Here I give the traditional Valthungian letters followed by the Romanization I use for them in the second row. The Romanization is used throughout this article.
Here I give the traditional Valthungian letters followed by the romanisation I use for them in the second row. The romanisation is used throughout this article.


{| class="wikitable"
{| style="border:0px; background:none;"
|style="vertical-align: text-top"|
{| class="wikitable" style="text-align:center;"
!'''&nbsp;'''
!'''&nbsp;'''
!'''[[w:International_Phonetic_Alphabet|IPA]]'''
!'''Name'''
!'''Name Meaning'''
|-
|width=75| [[File:Gutish-a.png]]
|width=75 style="font-size:18pt;"|A a
|width=50|[ɑ]
||''[[Contionary:aska|aska]]''
|style="text-align:left;"|‘ash’
|-
|width=75| [[File:Gutish-ae.png]]
|width=75 style="font-size:18pt;"|Ǣ ǣ
|width=50|[e̞ː]
||''[[Contionary:ǣjus|ǣjus]]''
|style="text-align:left;"|‘horse’
|-
|width=75| [[File:Gutish-b.png]]
|width=75 style="font-size:18pt;"|B b
|width=50|[b]
||''[[Contionary:breka|breka]]''
|style="text-align:left;"|‘birch’
|-
|width=75| [[File:Gutish-g.png]]
|width=75 style="font-size:18pt;"|G g
|width=50|[ɡ]
||''[[Contionary:giva|giva]]''
|style="text-align:left;"|‘gift’
|-
|width=75| [[File:Gutish-gh.png]]
|width=75 style="font-size:18pt;"|Ǧ ǧ
|width=50|[ʤ]
||''[[Contionary:ǧus|ǧus]]''
|style="text-align:left;"|‘beast’
|-
|width=75| [[File:Gutish-d.png]]
|width=75 style="font-size:18pt;"|D d
|width=50|[d]
||''[[Contionary:daǧ|daǧ]]''
|style="text-align:left;"|‘day’
|-
|width=75| [[File:Gutish-dh.png]]
|width=75 style="font-size:18pt;"|Ð ð
|width=50|[ð]
||''[[Contionary:ǣði|ǣði]]''
|style="text-align:left;"|‘mother’
|-
|width=75| [[File:Gutish-e.png]]
|width=75 style="font-size:18pt;"|E e
|width=50|[e̞]
||''[[Contionary:eǧa|eǧa]]''
|style="text-align:left;"|‘blade’
|-
|width=75| [[File:Gutish-zh.png]]
|width=75 style="font-size:18pt;"|Ž ž
|width=50|[ʒ]
||''[[Contionary:akuže|akuže]]''
|style="text-align:left;"|‘axe’
|-
|width=75| [[File:Gutish-h.png]]
|width=75 style="font-size:18pt;"|H h
|width=50|[h~x]
||''[[Contionary:hagla|hagla]]''
|style="text-align:left;"|‘hail’
|-
|width=75| [[File:Gutish-th.png]]
|width=75 style="font-size:18pt;"|Þ þ
|width=50|[θ]
||''[[Contionary:þronus|þronus]]''
|style="text-align:left;"|‘thorn’
|-
|width=75| [[File:Gutish-i.png]]
|width=75 style="font-size:18pt;"|I i
|width=50|[i]
||''[[Contionary:igil|igil]]''
|style="text-align:left;"|‘hedgehog’
|-
|width=75| [[File:Gutish-j.png]]
|width=75 style="font-size:18pt;"|J j
|width=50|[j]
||''[[Contionary:jēr|jēr]]''
|style="text-align:left;"|‘year’
|}
|style="vertical-align: text-top"|
{| class="wikitable" style="text-align:center;"
!'''&nbsp;'''
!'''&nbsp;'''
!'''[[w:International_Phonetic_Alphabet|IPA]]'''
!'''Name'''
!'''Name Meaning'''
|-
|width=75| [[File:Gutish-k.png]]
|width=75 style="font-size:18pt;"|K k
|width=50|[k~kʰ]
||''[[Contionary:kune|kune]]''
|style="text-align:left;"|‘family’
|-
|-
|width=75| <center>[[File:Gutish-a.png]]</center> ||width=75| <center>[[File:Gutish-ae.png]]</center> ||width=75| <center>[[File:Gutish-b.png]]</center> ||width=75| <center>[[File:Gutish-g.png]]</center> ||width=75| <center>[[File:Gutish-gh.png]]</center> ||width=75| <center>[[File:Gutish-d.png]]</center> ||width=75| <center>[[File:Gutish-dh.png]]</center> ||width=75| <center>[[File:Gutish-e.png]]</center>
|width=75| [[File:Gutish-l.png]]
|width=75 style="font-size:18pt;"|L l
|width=50|[l]
||''[[Contionary:lagus|lagus]]''
|style="text-align:left;"|‘lake’
|-
|-
||<center><font style="font-size:18pt">a</font></center>
|width=75| [[File:Gutish-m.png]]
||<center><font style="font-size:18pt">ǣ</font></center>
|width=75 style="font-size:18pt;"|M m
||<center><font style="font-size:18pt">b</font></center>
|width=50|[m]
||<center><font style="font-size:18pt">g</font></center>
||''[[Contionary:matna|matna]]''
||<center><font style="font-size:18pt">ǧ</font></center>
|style="text-align:left;"|‘person’
||<center><font style="font-size:18pt">d</font></center>
||<center><font style="font-size:18pt">ð</font></center>
||<center><font style="font-size:18pt">e</font></center>
|-
|-
| <center>[ɑ]<br />''[[Contionary:aska|aska]]''<br />‘ash’</center>
|width=75| [[File:Gutish-n.png]]
|| <center>[e̞ː]<br />''[[Contionary:ǣjus|ǣjus]]''<br />‘horse’</center>
|width=75 style="font-size:18pt;"|N n
|| <center>[b]<br />''[[Contionary:berka|berka]]''<br />‘birch’</center>
|width=50|[n]
|| <center>[ɡ]<br />''[[Contionary:giva|giva]]''<br />‘gift’</center>
||''[[Contionary:nǭþs|nǭþs]]''
|| <center>[ʤ]<br />''[[Contionary:ǧus|ǧus]]''<br />‘creature’</center>
|style="text-align:left;"|‘need’
|| <center>[d]<br />''[[Contionary:daǧ|daǧ]]''<br />‘day’</center>
|| <center>[ð]<br />''[[Contionary:ǣði|ǣði]]''<br />‘mother’</center>
|| <center>[e̞]<br />''[[Contionary:erða|erða]]''<br />‘earth’</center>
|-
|-
| <center>[[File:Gutish-zh.png]]</center>
|width=75| [[File:Gutish-o.png]]
|| <center>[[File:Gutish-h.png]]</center>
|width=75 style="font-size:18pt;"|O o
|| <center>[[File:Gutish-th.png]]</center>
|width=50|[]
|| <center>[[File:Gutish-i.png]]</center>
||''[[Contionary:ore|ore]]''
|| <center>[[File:Gutish-j.png]]</center>
|style="text-align:left;"|‘riverbank’
|| <center>[[File:Gutish-k.png]]</center>
|| <center>[[File:Gutish-l.png]]</center>
|| <center>[[File:Gutish-m.png]]</center>
|-
|-
||<center><font style="font-size:18pt">ž</font></center>
|width=75| [[File:Gutish-p.png]]
||<center><font style="font-size:18pt">h</font></center>
|width=75 style="font-size:18pt;"|P p
||<center><font style="font-size:18pt">þ</font></center>
|width=50|[p~pʰ]
||<center><font style="font-size:18pt">i</font></center>
||''[[Contionary:preðra|preðra]]''
||<center><font style="font-size:18pt">j</font></center>
|style="text-align:left;"|‘chance’
||<center><font style="font-size:18pt">k</font></center>
||<center><font style="font-size:18pt">l</font></center>
||<center><font style="font-size:18pt">m</font></center>
|-
|-
| <center>[ʒ]<br />''[[Contionary:akuže|akuže]]''<br />‘axe’</center>
|width=75| [[File:Gutish-r.png]]
|| <center>[h]<br />''[[Contionary:hagla|hagla]]''<br />‘hail’</center>
|width=75 style="font-size:18pt;"|R r
|| <center>[θ]<br />''[[Contionary:þornus|þornus]]''<br />‘thorn’</center>
|width=50|[r]
|| <center>[i]<br />''[[Contionary:igil|igil]]''<br />‘hedgehog’</center>
||''[[Contionary:rǣða|rǣða]]''
|| <center>[j]<br />''[[Contionary:jēr|jēr]]''<br />‘year’</center>
|style="text-align:left;"|‘wheel’
|| <center>[k,kʰ]<br />''[[Contionary:kune|kune]]''<br />‘family’</center>
|| <center>[l]<br />''[[Contionary:lagus|lagus]]''<br />‘lake’</center>
|| <center>[m]<br />''[[Contionary:matna|matna]]''<br />‘person’</center>
|-
|-
| <center>[[File:Gutish-n.png]]</center>
|width=75| [[File:Gutish-s.png]]
|| <center>[[File:Gutish-o.png]]</center>
|width=75 style="font-size:18pt;"|S s
|| <center>[[File:Gutish-p.png]]</center>
|width=50|[s]
|| <center>[[File:Gutish-r.png]]</center>
||''[[Contionary:sōgila|sōgila]]''
|| <center>[[File:Gutish-s.png]]</center>
|style="text-align:left;"|‘sun’
|| <center>[[File:Gutish-sh.png]]</center>
|| <center>[[File:Gutish-t.png]]</center>
|| <center>[[File:Gutish-ch.png]]</center>
|-
|-
||<center><font style="font-size:18pt">n</font></center>
|width=75| [[File:Gutish-sh.png]]
||<center><font style="font-size:18pt">o</font></center>
|width=75 style="font-size:18pt;"|Š š
||<center><font style="font-size:18pt">p</font></center>
|width=50|[ʃ]
||<center><font style="font-size:18pt">r</font></center>
||''[[Contionary:šuge|šuge]]''
||<center><font style="font-size:18pt">s</font></center>
|style="text-align:left;"|‘colour ’
||<center><font style="font-size:18pt">š</font></center>
||<center><font style="font-size:18pt">t</font></center>
||<center><font style="font-size:18pt">č</font></center>
|-
|-
| <center>[n]<br />''[[Contionary:nǭþs|nǭþs]]''<br />‘need’</center>
|width=75| [[File:Gutish-t.png]]
|| <center>[o̞]<br />''[[Contionary:orte|orte]]''<br />‘garden’</center>
|width=75 style="font-size:18pt;"|T t
|| <center>[p,pʰ]<br />''[[Contionary:perðra|perðra]]''<br />‘chance’</center>
|width=50|[t~tʰ]
|| <center>[r]<br />''[[Contionary:rǣða|rǣða]]''<br />‘wheel’</center>
||''[[Contionary:tījus|tījus]]''
|| <center>[s]<br />''[[Contionary:sōgila|sōgila]]''<br />‘sun’</center>
|style="text-align:left;"|‘Teu ’
|| <center>[ʃ]<br />''[[Contionary:šuge|šuge]]''<br />‘color’</center>
|| <center>[t,tʰ]<br />''[[Contionary:tījus|tījus]]''<br />‘Teu’</center>
|| <center>[ʧ]<br />''[[Contionary:čusins|čusins]]''<br />‘choice’</center>
|-
|-
| <center>[[File:Gutish-u.png]]</center>
|width=75| [[File:Gutish-ch.png]]
|| <center>[[File:Gutish-v.png]]</center>
|width=75 style="font-size:18pt;"|Č č
|| <center>[[File:Gutish-f.png]]</center>
|width=50|[ʧ]
|| <center>[[File:Gutish-w.png]]</center>
||''[[Contionary:čus|čus]]''
|| <center>[[File:Gutish-oe.png]]</center>
|style="text-align:left;"|‘choice ’
|| <center>[[File:Gutish-y.png]]</center>
|| <center>[[File:Gutish-oa.png]]</center>
|-
|-
||<center><font style="font-size:18pt">u</font></center>
|width=75| [[File:Gutish-u.png]]
||<center><font style="font-size:18pt">v</font></center>
|width=75 style="font-size:18pt;"|U u
||<center><font style="font-size:18pt">f</font></center>
|width=50|[u]
||<center><font style="font-size:18pt">w,v,u</font></center>
||''[[Contionary:ungula|ungula]]''
||<center><font style="font-size:18pt">œ</font></center>
|style="text-align:left;"|‘owl’
||<center><font style="font-size:18pt">y</font></center>
||<center><font style="font-size:18pt">ǭ</font></center>
|-
| <center>[u]<br />''[[Contionary:uvil|uvil]]''<br />‘bad’</center>
|| <center>[v]<br />''[[Contionary:ivra|ivra]]''<br />‘boar’</center>
|| <center>[f]<br />''[[Contionary:fǣjo|fǣjo]]''<br />‘cattle’</center>
|| <center>[w]<br />''[[Contionary:wynia|vynia]]''<br />‘joy’</center>
|| <center>[ø̞]<br />''[[Contionary:œrča|œrča]]''<br />‘farmer’</center>
|| <center>[y]<br />''[[Contionary:ynča|ynča]]''<br />‘ounce’</center>
|| <center>[o̞ː]<br />''[[Contionary:ǭsus|ǭsus]]''<br />‘ox’</center>
|-
|-
|width=75| [[File:Gutish-v.png]]
|width=75 style="font-size:18pt;"|V v
|width=50|[v]
||''[[Contionary:ivra|ivra]]''
|style="text-align:left;"|‘boar’
|}
|}
 
|style="vertical-align: text-top"|
'''Non-Alphabetic Variants'''
{| class="wikitable" style="text-align:center;"
{| class="wikitable"
!'''&nbsp;'''
!'''&nbsp;'''
!'''[[w:International_Phonetic_Alphabet|IPA]]'''
!'''Name'''
!'''Name Meaning'''
|-
|width=75| [[File:Gutish-f.png]]
|width=75 style="font-size:18pt;"|F f
|width=50|[f]
||''[[Contionary:fǣjo|fǣjo]]''
|style="text-align:left;"|‘cattle’
|-
|width=75| [[File:Gutish-w.png]]
|width=75 style="font-size:18pt;"|W w
|width=50|[w]
||''[[Contionary:wynia|wynia]]''
|style="text-align:left;"|‘joy’
|-
|width=75| [[File:Gutish-oe.png]]
|width=75 style="font-size:18pt;"|Œ œ
|width=50|[ø̞̞]
||''[[Contionary:rœča|rœča]]''
|style="text-align:left;"|‘farmer’
|-
|width=75| [[File:Gutish-y.png]]
|width=75 style="font-size:18pt;"|Y y
|width=50|[y]
||''[[Contionary:ynča|ynča]]''
|style="text-align:left;"|‘ounce’
|-
|width=75| [[File:Gutish-oa.png]]
|width=75 style="font-size:18pt;"|Ǭ ǭ
|width=50|[o̞ː]
||''[[Contionary:ǭsus|ǭsus]]''
|style="text-align:left;"|‘ox’
|-
|colspan=5 style="font-size:14pt;"|'''''Non-Alphabetic Variants'''''
|-
|width=75| [[File:Gutish-aa.png]]
|width=75 style="font-size:18pt;"|Ā ā
|width=50|[ɑː]
||''[[Contionary:āde|āde]]''
|style="text-align:left;"|‘egg’
|-
|width=75| [[File:Gutish-ee.png]]
|width=75 style="font-size:18pt;"|Ē ē
|width=50|[ɑi̯]
||''[[Contionary:ēmate|ēmate]]''
|style="text-align:left;"|‘ant’
|-
|width=75| [[File:Gutish-ii.png]]
|width=75 style="font-size:18pt;"|Ī ī
|width=50|[iː]
||''[[Contionary:īs|īs]]''
|style="text-align:left;"|‘ice’
|-
|-
|width=75| <center>[[File:Gutish-aa.png]]</center> ||width=75| <center>[[File:Gutish-ee.png]]</center> ||width=75| <center>[[File:Gutish-ii.png]]</center> ||width=75| <center>[[File:Gutish-oo.png]]</center> ||width=75| <center>[[File:Gutish-uu.png]]</center> ||width=75| <center>[[File:Gutish-oeoe.png]]</center> ||width=75| <center>[[File:Gutish-yy.png]]</center>
|width=75| [[File:Gutish-oo.png]]
|width=75 style="font-size:18pt;"|Ō ō
|width=50|[ɑu̯]
||''[[Contionary:ōðla|ōðla]]''
|style="text-align:left;"|‘inheritance’
|-
|-
||<center><font style="font-size:18pt">ā</font></center>
|width=75| [[File:Gutish-uu.png]]
||<center><font style="font-size:18pt">ē</font></center>
|width=75 style="font-size:18pt;"|Ū ū
||<center><font style="font-size:18pt">ī</font></center>
|width=50|[uː]
||<center><font style="font-size:18pt">ō</font></center>
||''[[Contionary:ūrus|ūrus]]''
||<center><font style="font-size:18pt">ū</font></center>
|style="text-align:left;"|‘aurochs’
||<center><font style="font-size:18pt">œ̄</font></center>
||<center><font style="font-size:18pt">ȳ</font></center>
|-
|-
| <center>[ɑː]<br />''[[Contionary:āde|āde]]''<br />‘egg’</center>
|width=75| [[File:Gutish-oeoe.png]]
|| <center>[ai̯]<br />''[[Contionary:ēls|ēls]]''<br />‘eel’</center>
|width=75 style="font-size:18pt;"|Œ̄ œ̄
|| <center>[iː]<br />''[[Contionary:īs#Etymology_2|īs]]''<br />‘ice’</center>
|width=50|[ø̞ː]
|| <center>[au̯]<br />''[[Contionary:ōðla|ōðla]]''<br />‘inheritance’</center>
||''[[Contionary:œ̄ža|œ̄ža]]''
|| <center>[uː]<br />''[[Contionary:ūrus|ūrus]]''<br />‘aurochs’</center>
|style="text-align:left;"|‘fortune’
|| <center>[ø̞ː]<br />''[[Contionary:auge|auge]]''<br />‘island’</center>
|| <center>[yː]<br />''[[Contionary:ȳftigi|ȳftigi]]''<br />‘timeliness’</center>
|-
|-
|width=75| [[File:Gutish-yy.png]]
|width=75 style="font-size:18pt;"|Ȳ ȳ
|width=50|[yː]
||''[[Contionary:ȳfti|ȳfti]]''
|style="text-align:left;"|‘custom’
|}
|}
|}


Though the seven long vowels of the Non-Alphabetic Variants have individual names, they are not considered to be part of the standard alphabet or alphabetical order. Instead, each long vowel is considered alphabetically to be the equivalent of its doubled short counterpart. That is, 〈ā〉 is equivalent to 〈aa〉, 〈ē〉 to 〈ee〉, 〈ī〉 to 〈ii〉, and so on. (The long vowels 〈ǣ〉 and 〈ǭ〉 are included in the standard alphabetical order, and do not have short forms, though they are written with macrons in their Romanized forms.)
Though the seven long vowels of the Non-Alphabetic Variants have individual names, they are not considered to be part of the standard alphabet or alphabetical order. Instead, each long vowel is considered alphabetically to be the equivalent of its doubled short counterpart. That is, 〈ā〉 is equivalent to 〈aa〉, 〈ē〉 to 〈ee〉, 〈ī〉 to 〈ii〉, and so on. (The long vowels 〈ǣ〉 and 〈ǭ〉 are included in the standard alphabetical order, and do not have short forms, though they are written with macrons in their romanised forms.)


(NB: The Valthungian alphabet, while mainly latin- and cyrillic-based, contains several characters which are not readily representable using the standard Unicode characters. The forms presented in this wiki are a [[Valthungian#Romanization|Romanization]] of the letters shown in the table above.)
(NB: The Valthungian alphabet, while mainly latin- and cyrillic-based, contains several characters which are not readily representable using the standard Unicode characters. The forms presented in this wiki are a [[Valthungian#Romanization|Romanisation]] of the letters shown in the table above.)


===Orthography===
===Orthography===
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# The letter 〈n〉 is used before 〈g〉 or 〈k〉 to indicate the velar nasal [ŋ]. Specifically, 〈ng〉 is [ŋg] and 〈nk〉 is [ŋk]. (E.g. ''drinkna'' [driŋk.na] ‘to drink’.)
# The letter 〈n〉 is used before 〈g〉 or 〈k〉 to indicate the velar nasal [ŋ]. Specifically, 〈ng〉 is [ŋg] and 〈nk〉 is [ŋk]. (E.g. ''drinkna'' [driŋk.na] ‘to drink’.)
# In combinations where 〈ng〉 is followed by another nasal consonant, [g] is elided in speech: 〈ngm〉 is [ŋm] and 〈ngn〉 is [ŋn]. (E.g. ''gangna'' [gaŋ.na] ‘to go’; not **[gaŋg.na].) In rapid speech this may also occur to the other nasal-stop combinations 〈mbn〉, 〈mbm〉, 〈ndm〉, and 〈ndn〉; sometimes the stop may also become glottal.
# In combinations where 〈ng〉 is followed by another nasal consonant, [g] is elided in speech: 〈ngm〉 is [ŋm] and 〈ngn〉 is [ŋn]. (E.g. ''gangna'' [gaŋ.na] ‘to go’; not **[gaŋg.na].) In rapid speech this may also occur to the other nasal-stop combinations 〈mbn〉, 〈mbm〉, 〈ndm〉, and 〈ndn〉; sometimes the stop may also become glottal.
# The combination 〈rju〉 is realized as [rɛu̯] (rather than the expected [rju]). (E.g. ''frjusna'' [frɛu̯s.na] ‘to freeze’.)
# The combination 〈rju〉 is realised as [rɛu̯] (rather than the expected [rju]). (E.g. ''frjusna'' [frɛu̯s.na] ‘to freeze’.)
# The diphthong 〈eu〉 is realized as [ɛu̯] (rather than the expected [e̞u̯]). (E.g. ''sneugna'' [snɛu̯g.na] ‘to snow’.)
# The diphthong 〈eu〉 is realised as [ɛu̯] (rather than the expected [e̞u̯]). (E.g. ''sneugna'' [snɛu̯g.na] ‘to snow’.)
# The diphthong 〈œu〉 is realized as [œy̑] (rather than the expected [ø̞u̯]).
# The diphthong 〈œu〉 is realised as [œy̑] (rather than the expected [ø̞u̯]).
# For some speakers, word-final 〈þs〉 may be realized as [t̪s].
# For some speakers, word-final 〈þs〉 may be realised as [t̪s].
# For some speakers, medial 〈tl〉 (usually derived from earlier /ll/) may be realized as [dɮ].
# For some speakers, medial 〈tl〉 (usually derived from earlier /ll/) may be realised as [dɮ].
# Inexplicably, the letter ''vynia'', while quite regular in and of itself, has a rather irregular Romanization. It is sometimes Romanized quite regularly as ⟨w⟩, but more frequently it is rendered as ⟨v⟩ when initial and ⟨u⟩ when non-initial. Since ⟨v⟩ representing /v/ does not occur word-initially, this is not an issue, but when prefixes get involved, it can sometimes be ambiguous. E.g. vœrčin ‘to render’ → gavœrčin ‘''idem''’.  
# Inexplicably, the letter ''wynia'', while quite regular in and of itself, has a rather irregular romanisation. It is sometimes romanised quite regularly as ⟨w⟩, but frequently it is rendered as ⟨v⟩ when initial and ⟨u⟩ when non-initial. Since ⟨v⟩ representing /v/ does not occur word-initially, this is not an issue, but when prefixes get involved, it can sometimes be ambiguous. E.g. vœrčin ‘to render’ → gavœrčin ‘''idem''’.  


Stress is indicated in the standard orthography with an acute accent only if:
Stress is indicated in the standard orthography with an acute accent only if:
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#: (The rounded front vowels can only occur as the result of i-umlaut, which could only arise from a stressed vowel.)
#: (The rounded front vowels can only occur as the result of i-umlaut, which could only arise from a stressed vowel.)


For example, ''ferg'''ú'''ne'' ‘mountain’, ''župst'''é'''nǧin'' 'to set upright'; but ''gar'''ǣ'''ts'' ‘correct’ or ''gav'''œ'''rčin'' ‘to handle’.
For example, ''ferg'''ú'''ne'' ‘mountain’, ''ǧupst'''é'''nǧin'' 'to set upright'; but ''gar'''ǣ'''ts'' ‘correct’ or ''gav'''œ'''rčin'' ‘to handle’.


====Ligatures & Liaisons====
====Ligatures & Liaisons====
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**** ''þō ī, þu·ī'' ‘those which’
**** ''þō ī, þu·ī'' ‘those which’
<!--===Alternative Writing Systems===
<!--===Alternative Writing Systems===
====Cursive====
====Cursive====
''Coming soon...''-->
''Coming soon...''-->
===Orthographic Variants===
There are a few regional and stylistic variations in the orthography of Valthungian romanisation.
* In some areas, rather than indicating non-initial stress by placing an acute diacritic on the stressed vowel, the vowel of the initial ''unstressed'' syllable is marked with a grave diacritic.  This is not standard anywhere, but is often used in children’s books and language learning tools, as it is a more consistent indicator of stress than the acute, which is not deployed over long vowels or rounded front vowels. It is often used in combination with the acute stress system, and the acute may also be used on otherwise exempt characters. E.g.:
** ''ǧupspríngna'' ‘to leap up’ → ''ǧùpspringna'' or ''ǧùpspríngna''
** ''gadrynis'' ‘symphony’ → ''gàdrynis'' or ''gàdrýnis''
** ''miþlǣði'' ‘sympathy’ → ''mìþlǣði'' or ''mìþlǣ́ði'' (sometimes ''mìþlǽði'')
* ⟨w⟩ may be used in place of word-initial ⟨v⟩ or pre-vocalic ⟨u⟩ to represent /w/ as a more direct transliteration of the letter ''vynia''. There is no logical or efficient reason for this transliteration to be split up the way it is in the standard language: Its existence is purely aesthetic, and many people are not as interested in aesthetics as efficiency.
* Conversely, there are some who romanise ''jēr'' as ⟨i⟩ rather than as ⟨j⟩, likely out of spite towards those who use ⟨w⟩ as above.


==Phonology==
==Phonology==
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|-
|-
!'''Approximant'''
!'''Approximant'''
|''' · v/u'''<br />[w]
|''' · w/u'''<br />[w]
|''' · l'''<br />[l̪]
|''' · l'''<br />[l̪]
|''' · r'''<br />[r~ɾ]
|''' · r'''<br />[r~ɾ]
Line 326: Line 465:
===Voicing Alternation===
===Voicing Alternation===


This rule is inherited from Proto-Germanic. The rule is not persistent, but the variation in forms still affects the inflections of nouns, verbs, and adjectives in Valthungian.  (A similar v/f alternation rule exists in English, for example in singular ''knife'' and plural ''knives'', or the noun ''strife'' and the verb ''strive''.) The Gothic version of this rule caused alternation between 〈f〉 or 〈þ〉, used only at the end of a word or before an unvoiced consonant, and 〈b〉 or 〈d〉, used elsewhere, e.g. ''giban'', ‘to give’, ''gaf'', ‘gave’. There are three main realizations of this rule in Valthungian:
This rule is inherited from Proto-Germanic. The rule is not persistent, but the variation in forms still affects the inflections of nouns, verbs, and adjectives in Valthungian.  (A similar v/f alternation rule exists in English, for example in singular ''knife'' and plural ''knives'', or the noun ''strife'' and the verb ''strive''.) The Gothic version of this rule caused alternation between 〈f〉 or 〈þ〉, used only at the end of a word or before an unvoiced consonant, and 〈b〉 or 〈d〉, used elsewhere, e.g. ''giban'', ‘to give’, ''gaf'', ‘gave’. There are three main realisations of this rule in Valthungian:


*v → f
*v → f
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Please note that because this rule is not persistent, there are several words which later developed an intervocalic 〈f〉 or 〈þ〉 from earlier 〈h〉 which is ''not'' affected by this rule.
Please note that because this rule is not persistent, there are several words which later developed an intervocalic 〈f〉 or 〈þ〉 from earlier 〈h〉 which is ''not'' affected by this rule.


===Palatalization===
===Palatalisation===


Palatalization is another historic rule that is no longer persistent in Valthungian, but has wide-ranging implications for inflections in Valthungian. There are actually several types of palatalization that occur in Valthungian, but they can all be boiled down into the following rules:
Palatalisation is another historic rule that is no longer persistent in Valthungian, but has wide-ranging implications for inflections in Valthungian. There are actually several types of palatalisation that occur in Valthungian, but they can all be boiled down into the following rules:


*Masculine and feminine nouns whose roots end in 〈d〉 or 〈g〉 become palatalized before 〈s〉 in the nominative singular of a-, i-, and u-stems (but not feminine ō-stems).  E.g. Griutungi ''*dags'' ‘day’, ''*gards'' ‘yard’ become ''daǧ'', ''garǧ''. This type of palatalization only occurs when there was a /dz/ or /gz/ present in the language at some point historically (from Griutungi/Gothic /ds/ or /gs/).
*Masculine and feminine nouns whose roots end in 〈d〉 or 〈g〉 become palatalised before 〈s〉 in the nominative singular of a-, i-, and u-stems (but not feminine ō-stems).  E.g. Griutungi ''*dags'' ‘day’, ''*gards'' ‘yard’ become ''daǧ'', ''garǧ''. This type of palatalisation only occurs when there was a /dz/ or /gz/ present in the language at some point historically (from Griutungi/Gothic /ds/ or /gs/).
*A much more common form of palatalization, however, is that which occurs whenever the ending of a noun, verb, or adjective begins with 〈j〉, e.g. strong masculine ja-stem nouns or adjectives or class 1 weak verbs. In these cases, the following occurs:
*A much more common form of palatalisation, however, is that which occurs whenever the ending of a noun, verb, or adjective begins with 〈j〉, e.g. strong masculine ja-stem nouns or adjectives or class 1 weak verbs. In these cases, the following occurs:
**d or g + j → ǧ
**d or g + j → ǧ
**t or k + j → č
**t or k + j → č
Line 353: Line 492:
**z + j → ž (Actually, all instances of 〈z〉 eventually became 〈ž〉, but that’s not applicable to this section.)
**z + j → ž (Actually, all instances of 〈z〉 eventually became 〈ž〉, but that’s not applicable to this section.)


Palatalization of the latter type usually goes hand in hand with Umlaut, below.
Palatalisation of the latter type usually goes hand in hand with Umlaut, below.


===[b]/[v] Alternation===
===[b]/[v] Alternation===


A less common alternation is that of 〈b〉 and 〈v〉.  This occurs in the same environment as the second type of palatalization (above), but instead of a true palatalization, instead there is a shift of 〈v〉 to 〈b〉; or, more accurately, some paradigms without an original 〈j〉 are able to shift from 〈b〉 to 〈v〉 when intervocalic, but those with 〈j〉 are blocked from spirantizing.  
A less common alternation is that of 〈b〉 and 〈v〉.  This occurs in the same environment as the second type of palatalisation (above), but instead of a true palatalisation, instead there is a shift of 〈v〉 to 〈b〉; or, more accurately, some paradigms without an original 〈j〉 are able to shift from 〈b〉 to 〈v〉 when intervocalic, but those with 〈j〉 are blocked from spirantizing.  


For example, the adjective ''drœ̄vis'' ‘muddy’ (from Griutungi ''*drōbīs'', cf. Gothic ''drōbeis'') has the dative singular form ''drœ̄bia'' (from ''*drōbja'').
For example, the adjective ''drœ̄vis'' ‘muddy’ (from Griutungi ''*drōbīs'', cf. Gothic ''drōbeis'') has the dative singular form ''drœ̄bia'' (from ''*drōbja'').
Line 365: Line 504:
Umlaut is another of those sound laws that no longer happens actively in the language, but it has become indicative of specific tenses or cases in the language.  
Umlaut is another of those sound laws that no longer happens actively in the language, but it has become indicative of specific tenses or cases in the language.  


*The accusative singular of nouns with palatalization ''are not'' umlauted.  All other forms of nouns with palatalization ''are'' umlauted.
*The accusative singular of nouns with palatalisation ''are not'' umlauted.  All other forms of nouns with palatalisation ''are'' umlauted.
*The past subjunctive of verbs is umlauted (except for the 3rd person singular in formal speech). (First person singular is palatalized ''and'' umlauted.)
*The past subjunctive of verbs is umlauted (except for the 3rd person singular in formal speech). (First person singular is palatalised ''and'' umlauted.)
*Most class 1 weak verbs and strong verbs ending in ''–jan'' in Gothic have umlaut in the present and imperative. These verbs all end with ''–in'' in Valthungian.
*Most class 1 weak verbs and strong verbs ending in ''–jan'' in Gothic have umlaut in the present and imperative. These verbs all end with ''–in'' in Valthungian.


Line 406: Line 545:
Later, beginning around the time of Middle Valthungian, this change was expanded analogously to other nouns and adjectives which had “heavy” syllables, and eventually the rule emerged that nouns and adjectives ending in 〈-r〉 and 〈-s〉 do not take an (additional) 〈-s〉 in the nominative singular, though they otherwise follow the paradigm of their particular stem. (E.g. ''*bērs'' → ''bēr'' ‘boar’, ''*stiur'' → ''sčur'' ‘steer’. One notable example of this phenomenon is the Germanic ''tersaz'' ‘''mentula''’ which became ''*ters'' in Griutungi, but was then reanalyzed as an exception to the original r-rule (instead of the s-rule that it actually is), and eventually it became ''ter'' in Valthungian. It remains, however, an unkind word.)
Later, beginning around the time of Middle Valthungian, this change was expanded analogously to other nouns and adjectives which had “heavy” syllables, and eventually the rule emerged that nouns and adjectives ending in 〈-r〉 and 〈-s〉 do not take an (additional) 〈-s〉 in the nominative singular, though they otherwise follow the paradigm of their particular stem. (E.g. ''*bērs'' → ''bēr'' ‘boar’, ''*stiur'' → ''sčur'' ‘steer’. One notable example of this phenomenon is the Germanic ''tersaz'' ‘''mentula''’ which became ''*ters'' in Griutungi, but was then reanalyzed as an exception to the original r-rule (instead of the s-rule that it actually is), and eventually it became ''ter'' in Valthungian. It remains, however, an unkind word.)


===Affix Anaptyxix===
===Affix Anaptyxis===


When a prefix ends in the same letter as the root, /a/ is inserted to break up the resulting geminate. /a/ may also be added to avoid awkward consonant clusters.  Some of the most frequent are:
When a prefix ends in the same letter as the root, /a/ is inserted to break up the resulting geminate. /a/ may also be added to avoid awkward consonant clusters.  Some of the most frequent are:
Line 444: Line 583:
|-
|-
!1du  
!1du  
| vit || unkar || unkis || unk ||align="left"| ''we two, our, (to) us, us''
| wit || unkar || unkis || unk ||align="left"| ''we two, our, (to) us, us''
|-
|-
!2du  
!2du  
| jut || inkur || inkus || ink ||align="left"| ''you/ye two, your, (to) you, you''
| ǧut || inkur || inkus || ink ||align="left"| ''you/ye two, your, (to) you, you''
|-
|-
!1pl  
!1pl  
| vīs || unsar || unsis || uns ||align="left"| ''we all, our, (to) us, us''
| wīs || unsar || unsis || uns ||align="left"| ''we all, our, (to) us, us''
|-
|-
!2pl  
!2pl  
Line 513: Line 652:
|-
|-
!1du
!1du
| vithuáðru || unkuáðrižu || unkuáðratmaþ || unkuáðranaþ ||align="left"| ''each of the two of us''
| withuáðru || unkuáðrižu || unkuáðratmaþ || unkuáðranaþ ||align="left"| ''each of the two of us''
|-
|-
!2du  
!2du  
| juthuaðru || inkuaðrižu || inkuaðratmaþ || inkuaðranaþ ||align="left"| ''each of the two of you''
| ǧuthuaðru || inkuaðrižu || inkuaðratmaþ || inkuaðranaþ ||align="left"| ''each of the two of you''
|-
|-
!1pl
!1pl
| vīshuerižu || unshuerižu || unshueritmaþ || unshuerinaþ ||align="left"| ''each of us''
| wīshuerižu || unshuerižu || unshueritmaþ || unshuerinaþ ||align="left"| ''each of us''
|-
|-
!2pl
!2pl
Line 692: Line 831:
|}
|}


===Ordinal Numbers===
===Ordinal Numbers and Other Number Forms===


Ordinal numbers are usually formed by adding a dental suffix to the end of a number, though there is some suppletion for the first and second ordinals, and the third is irregular (just as is the case in English).  
Ordinal numbers are usually formed by adding a dental suffix to the end of a number, though there is some suppletion for the first and second ordinals, and the third is irregular (just as is the case in English). In Proto-Germanic and Gothic, all of the ordinals except for first and second used only the weak declension, but all ordinals now use both strong and weak declensions according to standard rules.


In Proto-Germanic and Gothic, all of the ordinals except for first and second used only the weak declension, but all ordinals now use both strong and weak declensions according to standard rules.
The multiplicative numbers arise from a conflation of the word ''þīfs'' ‘time, occurrence’ with the genitive singular form of the ordinal number, resulting in a robust albeit historically incorrect derivation system. In Griutungi, the concept of multiple occurrences was expressed simply as a number and the accusative of the word ''þīhs'' ‘time, occurrence’: ''ǣn þīhs'' ‘once’, ''tua þīhsa'' ‘twice’, ''þrija þīhsa'' ‘three times’, and so on. Gradually these constructions fused together (Old Valthungian: ''aenþijhs'', ''tuaþijhsa'', ''þrijþijhsa''…) and perhaps based on the more common analogue of ‘twice’, around the time of Early Middle Valthungian they were reanalyzed as a genitive ending affixed to an ordinal (Middle Valthungian: ''ǣnþis'', ''tuaþis'', ''þriþis''…) The forms of the first three multiplicatives aren’t even particularly odd, in terms of language evolution, but that apparent ordinal + genitive construction was then applied analogously to the rest of the numbers, so where we might otherwise expect ''fim þīfs'' ‘five times’ to have become ''fimþis'', instead we find the ordinal form ''fimftis''.
 
Fractions are formed from the archaic genitive plural form of numbers followed by ''dǣlaro'', literally ‘of ___ parts’, e.g. ¾ = þrīs fiðra dǣlaro = ‘three of four parts’. (This is equivalent to the modern German construction of affixing ''-tel'' to the end of numbers – e.g. ''drittel'', ''viertel'', ''zehntel'', &c – ''-tel'' being a direct equivalent of ''dǣl-''.) The genitive numbers are a holdover from ancient times, and are rarely used outside of the context of fractions; in fact, most fractions are formed by simply adding a suffix of ''-a'' to the end of a number, without any consideration that it might have once been a genitive.


{| class="wikitable" style="text-align:center; vertical-align:middle"
{| class="wikitable" style="text-align:center; vertical-align:middle"
|-
|-
! &nbsp; !!colspan=2| Ordinal
! &nbsp; !!colspan=2| Ordinal
!colspan=2| Multiplicative
!colspan=2| Fractional
|-
|-
! 1  
! 1  
| frumist (frumista), frums (fruma) || first
| frumist (frumista), frums (fruma)  
| first
| ǣniþis
| once, one time
|colspan=2| --
|-
|-
! 2  
! 2  
| anðra (anðra) || second
| anðra (anðra)  
| second
| tuaþis
| twice, two times
| halbž, tuǣǧa dǣlaro
| half
|-
|-
! 3  
! 3  
| þrīǧis (þrīǧa) || third  
| þrīǧis (þrīǧa)  
| third
| þriþis
| thrice, three times
| þriža dǣlaro
| third
|-
|-
! 4  
! 4  
| fiðraþs (fiðraða) || fourth  
| fiðraþs (fiðraða)  
| fourth
| fiðurþis
| four times
| fiðra dǣlaro
| quarter/fourth
|-
|-
! 5  
! 5  
| fimft (fimfta) || fifth
| fimft (fimfta)  
| fifth
| fimftis
| five times
| fimfa dǣlaro
| fifth
|-
|-
! 6  
! 6  
| sǣst (sǣsta) || sixth  
| sǣst (sǣsta)  
| sixth
| sǣstis
| six times
| sǣsa dǣlaro
| sixth
|-
|-
! 7  
! 7  
| sivunþs (sivunþa) || seventh  
| sivunþs (sivunþa)  
| seventh
| sivunþis
| seven times
| sivna dǣlaro
| seventh
|-
|-
! 8  
! 8  
| ātuþs (ātuða) || eighth  
| ātuþs (ātuða)  
| eighth
| ātuðis
| eight times
| āta dǣlaro
| eighth
|-
|-
! 9  
! 9  
| njunþs (njunþa) || ninth  
| njunþs (njunþa)  
| ninth
| njunþis
| nine times
| njuna dǣlaro
| ninth
|-
|-
! 10  
! 10  
| tǣjunþs (tǣjunþa), tǣnþs (tǣnþa) || tenth  
| tǣjunþs (tǣjunþa), tǣnþs (tǣnþa)  
| tenth
| tǣjunþis
| ten times
| tǣjun dǣlaro
| tenth
|-
|-
! 11  
! 11  
| ǣnlift (ǣnlifta) || eleventh  
| ǣnlift (ǣnlifta)  
| eleventh
| ǣnliftis
| eleven times
| ǣnliva dǣlaro
| eleventh
|-
|-
! 12  
! 12  
| twālift (twālifta) || twelfth  
| tuālift (tuālifta)  
| twelfth
| tuāliftis
| twelve times
| tuāliva dǣlaro
| twelfth
|-
|-
! 13  
! 13  
| þrižatǣnþs (þrižatǣnþa) || thirteenth  
| þrižatǣnþs (þrižatǣnþa)  
| thirteenth
| þrižatǣnþis
| thirteen times
| þrižatǣjun dǣlaro
| thirteenth
|-
|-
! 20  
! 20  
| twǣtiǧist (twǣtiǧista) || twentieth  
| tuǣtiǧist (twǣtiǧista)  
| twentieth
| tuǣtiǧistis
| twenty times
| tuǣtiǧa dǣlaro
| twentieth
|-
|-
! 100  
! 100  
| hundaþs (hundaða) || hundredth  
| hundaþs (hundaða)  
| hundredth
| hundaðis
| a hundred times
| hunda dǣlaro
| hundredth
|-
|-
! 1,000  
! 1,000  
| þūsundiþs (þūsundiða) || thousandth  
| þūsundiþs (þūsundiða)  
| thousandth
| þūsundiðis
| a thousand times
| þūsunǧa dǣlaro
| thousandth
|-
|-
! 1,000,000  
! 1,000,000  
| miljǭnþs (miljǭnþa) || millionth  
| miljǭnþs (miljǭnþa)  
| millionth
| miljǭnþis
| a million times
| miljǭna dǣlaro
| millionth
|-
|-
|}
|}
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===Alternative Numbers===
===Alternative Numbers===


The Gothic number system, modeled after the Greek system, which used the letters of the alphabet instead of separate unique characters, continued to be used well into the middle ages (Middle Valthungian), and certain taboo numbers came to be called by their character representation rather than their numeric form.  Primarily among these numbers was '13', which was written in Gothic as ''·ig·''.  This also occurred with the numbers '113' (''rig''), '213' (''sig''), '313' (''tig''), '413' (''wig''), and '513' (''fig'').  (This was not mirrored in the higher numbers of the hundreds, because most of those combinations would have been unpronounceable.)
The Gothic number system, modeled after the Greek system, which used the letters of the alphabet instead of separate unique characters, continued to be used well into the middle ages ([[Middle Valthungian]]), and certain taboo numbers came to be called by their character representation rather than their numeric form.  Primarily among these numbers was '13', which was written in Gothic as ''·ig·''.  This also occurred with the numbers '113' (''rig''), '213' (''sig''), '313' (''tig''), '413' (''vig''), and '513' (''fig'').  (This was not mirrored in the higher numbers of the hundreds, because most of those combinations would have been unpronounceable.)


The number '19' is also sometimes called ''iþ'' by the same formulation.
The number '19' is also sometimes called ''iþ'' by the same formulation.


Certain slang terms have also developed out of this system, in reverse, as it were. For example, a 'road' or 'highway' is sometimes referred to as a '413' (''fiður hunda þrižatǣn'' or ''fiður-þrižatǣn''), written ''wig'' (the accusative singular of ''wiǧ'' ('road').
Certain slang terms have also developed out of this system, in reverse, as it were. For example, a 'road' or 'highway' is sometimes referred to as a '413' (''fiðrahunda þrižatǣn'' or ''fiður-þrižatǣn''), written ''wig'' (the accusative of ''wiǧ'' ('road').


A much more recent slang term that has evolved from this system is the use of the number '843' to represent the (unpronounceable) letter combination ''·omg·''.
A much more recent slang term that has evolved from this system is the use of the number '843' to represent the (unpronounceable) letter combination ''·omg·''.
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==Nouns==
==Nouns==


Noun classes differ by suffix vowel class and by gender. They may also differ by glides (/j/ or /w/) suffixed to the stem and/or the presence of infixive /n/. The main classes are those stems in /a/ or /ō/, in /i/, in /u/, or in /n/ (as described below: See A Note on Strong and Weak Nouns). There is also a very small class in /r/ having to do with familial relations. Some former noun classes in Gothic (such as consontant-stem and nd-stem nouns) have been regularized in Valthungian through paradigmatic levelling, and their declensions have been assimilated into other classes.
Noun classes differ by suffix vowel class and by gender. They may also differ by glides (/j/ or /w/) suffixed to the stem and/or the presence of infixive /n/. The main classes are those stems in /a/ or /ō/, in /i/, in /u/, or in /n/ (as described below: See A Note on Strong and Weak Nouns). There is also a very small class in /r/ having to do with familial relations. Some former noun classes in Gothic (such as consontant-stem and nd-stem nouns) have been regularised in Valthungian through paradigmatic levelling, and their declensions have been assimilated into other classes.


Every noun in Valthungian (and many of the older Germanic languages, as well as modern German and Icelandic) has eight possible forms. These are the singular and plural forms of the nominative (those nouns which comprise the subject of the sentence), genitive (those used to indicate possession or relation), dative (the indirect object), and accusative (the direct object).  
Every noun in Valthungian (and many of the older Germanic languages, as well as modern German and Icelandic) has eight possible forms. These are the singular and plural forms of the nominative (those nouns which comprise the subject of the sentence), genitive (those used to indicate possession or relation), dative (the indirect object), and accusative (the direct object).  
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Masculine and feminine strong nouns usually take an ending of –s for the nominative singular, while neuter nouns take no ending. The genitive is almost universally indicated by –is (this is equivalent to the “ ’s ” of the English possessive). The dative usually takes –a. The accusative usually does not take any ending.
Masculine and feminine strong nouns usually take an ending of –s for the nominative singular, while neuter nouns take no ending. The genitive is almost universally indicated by –is (this is equivalent to the “ ’s ” of the English possessive). The dative usually takes –a. The accusative usually does not take any ending.


In the plural, Masculine and feminine nouns usually take –as as an ending; neuter takes –a. The genitive plural takes –aro, borrowed from Latin. The dative plural takes –am, but in many cases this ending undergoes a process of metathesis, rendering it –ma. Finally, the accusative plural of masculine and feminine nouns is usually –ans, but again may metathesize to –nas; neuter accusative plurals generally take –a.
In the plural, Masculine and feminine nouns usually take –as as an ending; neuter takes –a. The genitive plural takes –aro, borrowed from Latin. The dative plural takes –am, but in many cases this ending undergoes a process of metathesis, rendering it –ma. Finally, the accusative plural of masculine and feminine nouns is usually –ans, but again may metathesise to –nas; neuter accusative plurals generally take –a.


Most of the actual declensions of nouns are fairly standard – much more standardized, in fact, than Gothic – however, the various phonological rules governing the language create a great deal of variation (See Phonology). It is important to be familiar with the rules set forth in the Phonology section of this document in order to fully understand some of the otherwise unexpected variants that emerge.
Most of the actual declensions of nouns are fairly standard – much more standardised, in fact, than Gothic – however, the various phonological rules governing the language create a great deal of variation (See Phonology). It is important to be familiar with the rules set forth in the Phonology section of this document in order to fully understand some of the otherwise unexpected variants that emerge.


===A Note on Strong and Weak Nouns===
===A Note on Strong and Weak Nouns===
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====wja-Stems====
====wja-Stems====
{{Template:Valthungian/n.st.m.wja|nǭ|naug|neug|corpse}}
{{Template:Valthungian/n.st.m.wja|nǭ|naug|neug|corpse}}
 
<!--
===ō-Stems (Feminine)===
===ō-Stems (Feminine)===


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====wjōn-Stem====
====wjōn-Stem====
 
-->
==Verbs==
==Verbs==
===Strong Verbs===
===Strong Verbs===
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{{Template:Valthungian/v.st.2p|strju|strǭ|stru|stry}}
{{Template:Valthungian/v.st.2p|strju|strǭ|stru|stry}}


Because of the shift of the vowel from '''iu''' to '''ju''', when a class II verb begins with a consonant that is subject to palatalization, some unusual patterns may emerge as a result.
Because of the shift of the vowel from '''iu''' to '''ju''', when a class II verb begins with a consonant that is subject to palatalisation, some unusual patterns may emerge as a result.
{{Template:Valthungian/v.st.2čugun|}}
{{Template:Valthungian/v.st.2čugun|}}


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====Strong Verbs: Class IV (i – a – ē – u)====
====Strong Verbs: Class IV (i – a – ē – u)====
{{Template:Valthungian/v.st.4m|kwi|kwa|kwē|kū}}
{{Template:Valthungian/v.st.4m|kui|kua|kuē|kū}}


In verbs where /r/ is the sonorant in question, the paradigm shifts to /e/ in the first principle part and /o/ in the third (due to the [[Valthungian/Rules#EGmc_Reflex_of_1st_Umlaut|East Germanic Reflex of First Umlaut]]).
In verbs where /r/ is the sonorant in question, the paradigm shifts to /e/ in the first principle part and /o/ in the third (due to the [[Valthungian/Rules#EGmc_Reflex_of_1st_Umlaut|East Germanic Reflex of First Umlaut]]).
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====Strong Verbs: Class V (i – a – ē – i)====
====Strong Verbs: Class V (i – a – ē – i)====


{{Template:Valthungian/v.st.5þ|kwi|kwa|kwē|kwi}}
{{Template:Valthungian/v.st.5þ|kui|kua|kuē|kui}}


====Strong Verbs: Class VI (a – ō – ō – a)====
====Strong Verbs: Class VI (a – ō – ō – a)====
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===Anomalous Verbs===
===Anomalous Verbs===
''Dōn'' is sometimes categorized as a Class VII strong verb, though it does not follow the same reduplication or ablaut patterns of other verbs in this class. Some Germanic philologists also argue that the ancestor of Proto-Germanic ''dōną'' actually gave rise to the /d/-reduplication in the past tense of weak and preterit-present verbs.
''Dōn'' is sometimes categorised as a Class VII strong verb, though it does not follow the same reduplication or ablaut patterns of other verbs in this class. Some Germanic philologists also argue that the ancestor of Proto-Germanic ''dōną'' actually gave rise to the /d/-reduplication in the past tense of weak and preterit-present verbs.


{{Template:Valthungian/v.st.7dōn}}
{{Template:Valthungian/v.st.7dōn}}
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{{Template:Valthungian/v.st.6stand}}
{{Template:Valthungian/v.st.6stand}}


''Wisna'' is easily the most heavily suppleted of the Germanic verbs. Aside from the obvious ''wis-'' stem, which is completely missing from the present tenses, the present shows two other stems, ''i-'' and ''sī''. The imperative also has an anomalous ''ī'' as an alternative for the second person singular, though it is unrelated to the ''i-'' stem of the present, and may actually come from Latin ''ī'', imperative form of ''ire'' (‘to go’).
''Visna'' is easily the most heavily suppleted of the Germanic verbs. Aside from the obvious ''vis-'' stem, which is completely missing from the present tenses, the present shows two other stems, ''i-'' and ''sī''. The imperative also has an anomalous ''ī'' as an alternative for the second person singular, though it is unrelated to the ''i-'' stem of the present, and may actually come from Latin ''ī'', imperative form of ''ire'' (‘to go’).


{{Template:Valthungian/v.st.5wis}}
{{Template:Valthungian/v.st.5wis}}
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In Gothic, there was no explicit perfect or perfective aspect in verbs. In order to express the perfect, sometimes the prefix ''ga-'' was added to verbs. Latin had a dedicated perfect inflection in verbs.  
In Gothic, there was no explicit perfect or perfective aspect in verbs. In order to express the perfect, sometimes the prefix ''ga-'' was added to verbs. Latin had a dedicated perfect inflection in verbs.  


In later Germanic and Romance languages, the perfect was formed by combining an auxiliary verb (usually ‘have’ or ‘be’) with a participle. In languages which make the distinction (such as French, German, and Italian), ‘have’ is used with most transitive verbs, while ‘be’ is reserved for intransitive verbs dealing with change of state or motion. Valthungian maintains a similar transitive/intransitive distinction as the aforementioned languages, but the distinction is much broader (purely transitive/intransitive, rather than the various rules, exceptions, and sub-rules that govern ''“être/sein/essere”'' verbs), and the difference in the realization of the two types is much more extreme.
In later Germanic and Romance languages, the perfect was formed by combining an auxiliary verb (usually ‘have’ or ‘be’) with a participle. In languages which make the distinction (such as French, German, and Italian), ‘have’ is used with most transitive verbs, while ‘be’ is reserved for intransitive verbs dealing with change of state or motion. Valthungian maintains a similar transitive/intransitive distinction as the aforementioned languages, but the distinction is much broader (purely transitive/intransitive, rather than the various rules, exceptions, and sub-rules that govern ''“être/sein/essere”'' verbs), and the difference in the realisation of the two types is much more extreme.


Intransitive verbs are formed in the Romance style by creating a compound of the verb ''[[Contionary: wisna#Valthungian|wisna]]'' and the past participle. (The participle is an adjective, and must be declined to agree with the subject.)
Intransitive verbs are formed in the Romance style by creating a compound of the verb ''[[Contionary: wisna#Valthungian|visna]]'' and the past participle. (The participle is an adjective, and must be declined to agree with the subject.)
*''S·'''īst''' lēkare '''worðna'''.''
*''S·'''īst''' lēkare '''vorðna'''.''
**‘She has become a doctor.’
**‘She has become a doctor.’
*''Is '''was''' hǣma '''gangnas'''.''
*''Is '''vas''' hǣma '''gangnas'''.''
**‘He had gone home.’
**‘He had gone home.’


Transitive verbs are formed in the Gothic manner, though the ''ga-'' prefix from Gothic has since been grammaticalized and stands on its own as an adverb which is usually placed clause-finally.
Transitive verbs are formed in the Gothic manner, though the ''ga-'' prefix from Gothic has since been grammaticalised and stands on its own as an adverb which is usually placed clause-finally.
*''S·ītmit '''gaf gā'''.''
*''S·ītmit '''gaf gā'''.''
**‘She had given it to him.’
**‘She had given it to him.’
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! Agent:<br />Unintentional / Inanimate
! Agent:<br />Unintentional / Inanimate
|| ''þiǧin'' ‘to receive’<br />''lenǧin'' ‘to cause to succeed’<br />&nbsp;
|| ''þiǧin'' ‘to receive’<br />''lenǧin'' ‘to cause to succeed’<br />&nbsp;
|| ''skīčin'' ‘to cause to happen’<br />''skeǧin'' ‘to cause to happen’<br />''werðan'' ‘to become’
|| ''skīčin'' ‘to cause to happen’<br />''skeǧin'' ‘to cause to happen’<br />''verðan'' ‘to become’
|}
|}
'''Agent/Patient Deliberate''': This tends to refer to things that happen as a result of mutual agreement
'''Agent/Patient Deliberate''': This tends to refer to things that happen as a result of mutual agreement
*''Ik '''gatiða''' forðat work '''fergilðiþs'''.''
*''Ik '''gatiða''' forðat vork '''fergilðiþs'''.''
**‘I '''was paid''' for the work.’
**‘I '''was paid''' for the work.’
*Þǣ ankýmbiðas '''langiðun''' þis borðaþjugis '''ganōguða'''.
*Þǣ ankýmbiðas '''langiðun''' þis borðaþjugis '''ganōguða'''.
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'''Agent Deliberate / Patient Unintentional''': These auxiliaries are used mainly when the agent is a person and the patient is either an object or a person who is unaware of the agent’s intention or an unwilling participant in the action.
'''Agent Deliberate / Patient Unintentional''': These auxiliaries are used mainly when the agent is a person and the patient is either an object or a person who is unaware of the agent’s intention or an unwilling participant in the action.
*''Ik '''gat''' þis weris '''slaguns'''.''
*''Ik '''gat''' þis veris '''slaguns'''.''
**‘I '''was hit''' by the man.’
**‘I '''was hit''' by the man.’
*''Sā wagnas '''þagiða''' þiža mœuǧis '''fariþs'''.''
*''Sā vagnas '''þagiða''' þiža mœuǧis '''fariþs'''.''
**‘The car '''was driven''' by the girl.’
**‘The car '''was driven''' by the girl.’


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''NB: ''Straks'' is definitely a Germanic word, but cannot be descended from East Germanic. (If it were, we might expect ''strakis'' or perhaps ''straka''.) It is likely a more recent borrowing into Middle Valthungian from a West or North Germanic source. Cf. Dutch, Norwegian, and Danish ''straks'', Swedish and Icelandic ''strax'', German ''stracks'', &c.''
''NB: ''Straks'' is definitely a Germanic word, but cannot be descended from East Germanic. (If it were, we might expect ''strakis'' or perhaps ''straka''.) It is likely a more recent borrowing into Middle Valthungian from a West or North Germanic source. Cf. Dutch, Norwegian, and Danish ''straks'', Swedish and Icelandic ''strax'', German ''stracks'', &c.''
====Forming the Progressive====
The progressive tenses are not used often in Valthungian, but they can be a useful way to indicate that something is left unfinished, since the Perfect – originally a perfective indicating completed action – has taken on more of a perfect meaning, including that of a more generalised past tense.
The progressive is formed using the auxiliary verb ''sitna'' ‘to sit’ and the preposition ''bī'' ‘by’, followed by the infinitive. (In very formal language, you may encounter ''sitna bī'' followed by the dative of the nominalized form of the verb, e.g. ‘I am drawing’ may be rendered as ''Ik sita bī vrǣtina'' rather than the expected ''Ik sita bī vrǣčin''.
*''Ū '''sitistu''' njužis '''bī drinkna''' gā?''
**‘Have you '''been drinking''' again?’
*''Ik '''sita bī skrīvna''' þō bisāt mīna. Ranive '''sitik bī drinkna''' gā.''
**‘'''I’m writing''' my dissertation. Of course I’ve '''been drinking'''.’


==Adjectives==
==Adjectives==
In Valthungian, adjectives can be strong or weak (as with adjectives in any Germanic language that declines). The general rule is: If a nouns takes a determiner (article, possessive<ref>Only when a possessive is used without an article; otherwise the possessive itself is also declined as weak.</ref>, quantifier, &c), its accompanying adjective is weak; otherwise it is strong.
Predicative adjectives do not decline; they take the form of the strong neuter singular regardless of what they modify.
*<span style="background-color:#FFFF99;">Predicative</span>
*<span style="background-color:#FF99FF;">Strong</span>
*<span style="background-color:#99FFFF;">Weak</span>
For example:
*''Sā wer <span style="background-color:#99FFFF;">duala</span> ist <span style="background-color:#FFFF99;">dual</span>.'' ‘The stupid man is stupid.’
*''Sō kuina <span style="background-color:#99FFFF;">duala</span> ist <span style="background-color:#FFFF99;">dual</span>.'' ‘The stupid woman is stupid.’
*''Þat kliþ <span style="background-color:#99FFFF;">duala</span> ist <span style="background-color:#FFFF99;">dual</span>.'' ‘The stupid child is stupid.’
*''Þǣ avnas <span style="background-color:#99FFFF;">dualnas</span> sinþ <span style="background-color:#FFFF99;">dual</span>.'' ‘The stupid husbands are stupid.’
*''Þōs kwēnis <span style="background-color:#99FFFF;">dualans</span> sinþ <span style="background-color:#FFFF99;">dual</span>.'' ‘The stupid wives are stupid.’
*''Þō brana <span style="background-color:#99FFFF;">dualan</span> sinþ <span style="background-color:#FFFF99;">dual</span>.'' ‘The stupid children are stupid.’
But strong declension for 3rd person possessives<ref>With the exception of ''sīns'', which declines normally like ''mīns'' and ''þīns'' and takes a weak adjective.</ref>, since they don’t decline!
*''Ižas brōðra <span style="background-color:#FF99FF;">duals</span> ist <span style="background-color:#FFFF99;">dual</span>.'' ‘Her stupid brother is stupid.’
*''Is dǭtra <span style="background-color:#FF99FF;">duala</span> ist <span style="background-color:#FFFF99;">dual</span>.'' ‘His stupid daughter is stupid.’
*''Iža bran <span style="background-color:#FF99FF;">dualat</span> ist <span style="background-color:#FFFF99;">dual</span>.'' ‘Their stupid child is stupid.’
*''Iža synis <span style="background-color:#FF99FF;">duala</span> sinþ <span style="background-color:#FFFF99;">dual</span>.'' ‘Their stupid sons are stupid.’
*''Is swistris <span style="background-color:#FF99FF;">dualas</span> sinþ <span style="background-color:#FFFF99;">dual</span>.'' ‘His stupid sisters are stupid.’
*''Ižas kliða <span style="background-color:#FF99FF;">duala</span> sinþ <span style="background-color:#FFFF99;">dual</span>.'' ‘Her stupid children are stupid.’

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