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Verse:Irta/Judeo-Mandarin/Literature: Difference between revisions
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* Post-Learăgüs writers, as well as traditionally religious Gaelic Jews, criticized the new Gaelic loans and other Learagüsiș features as not being authentically Ăn Yidiș. | * Post-Learăgüs writers, as well as traditionally religious Gaelic Jews, criticized the new Gaelic loans and other Learagüsiș features as not being authentically Ăn Yidiș. | ||
** Best known is ''Năh Șģełăn ag ___'', a cycle of quasi-Lovecraftian sci-fi works (which nevertheless allude to many Jewish legends and texts); it uses flowery exaggerated Learăgüsiș for effect and uses Old Irish- and otherwise Celtic-inspired gibberish for names of eldritch gods. (The subtext is that Jews shouldn't stray from Orthodox Jewish religion and that pure human rationality is deeply flawed as a life path.) | ** Best known is ''Năh Șģełăn ag ___'', a cycle of quasi-Lovecraftian sci-fi works (which nevertheless allude to many Jewish legends and texts); it uses flowery exaggerated Learăgüsiș for effect and uses Old Irish- and otherwise Celtic-inspired gibberish for names of eldritch gods. (The subtext is that Jews shouldn't stray from Orthodox Jewish religion and that pure human rationality is deeply flawed as a life path.) | ||
** Something more directly anti-nationalist (satirizing both Hibernists and Zionists) | ** Something secular and more directly anti-nationalist (satirizing both Hibernists and Zionists) | ||
* Modern Ăn Yidiș literature is produced by both secular and Haredi Jewish communities. | * Modern Ăn Yidiș literature is produced by both secular and Haredi Jewish communities. | ||