Proto-Settameric/Swadesh list: Difference between revisions
Jump to navigation
Jump to search
mNo edit summary |
mNo edit summary |
||
Line 143: | Line 143: | ||
| 69 || stand || *ʟaa || The Southern languages don't show this root, instead their words for "to stand" are derived from ''*ɣaap''. | | 69 || stand || *ʟaa || The Southern languages don't show this root, instead their words for "to stand" are derived from ''*ɣaap''. | ||
|- | |- | ||
| 70 || give || – || No root can be reconstructed. | | 70 || give || – || No root can be reconstructed. Western languages show the root ''*-iq-'', which also had the meaning of "carrying". Other languages have different roots and in the Eastern languages the verb "to give" has no root and its person and aspect affixes do not attach to anything. | ||
|- | |- | ||
| 71 || say || *qoołt || | | 71 || say || *qoołt || |
Revision as of 19:08, 18 June 2020
No. | English | PS | Notes |
---|---|---|---|
1 | I | *n- | Appears as *-an (1st person transitive subject), *-kan (1st person intransitive subject). |
2 | you (sg.) | *ki- | Appears as *-akʷ (1st person transitive subject), *-kəxʷ (1st person intransitive subject). |
3 | we | *mi- | |
4 | this | *ɣi | Proximal marker, contransted with *jooθə - another proximate marker, the difference between them is not established. |
5 | that | *ət | Distal marker, far from both speaker and listener. Contrasts with *da as the medial-distance marker, far from speaker but close to listener. |
6 | who | *kʷarsə | Higher animate (used when talking about humans), contrasts with *tʰam, used with nouns of a lower animacy. |
7 | what | *wat | |
8 | not | *kää- | A prefix, used together with nominals. |
9 | all | *lčus, *njumʼə | |
10 | many | *səłku-(t/s) | The Western and the Far Eastern languages show a final *-t, while other languages point towards *-s instead. |
11 | one | *njeem | |
12 | two | *meeja | |
13 | big | *ɣʷiin | |
14 | long | *kił | |
15 | small | *iłiiqʰi | |
16 | woman | *eełəŋ(kʼə) | *kʼ only shows in the Western languages and Šillai (a Southern language). |
17 | man | *jootuqʼee | Problematic, as most languages have different words, like *(i)nees, or *ajtax (this word probably originally meant "husband"). |
18 | person | *nipeekʰ | Derives from *ni- and *weekʰu "people". |
19 | fish | *čʰuu, *qəqoon | *qəqoon probably meant "salmon" and kept its original meaning in Western languages. |
20 | bird | – | All branches show different words for "bird", such as *peeleeš, *lčaŋkłəs, or *cʼisqʷə. |
21 | horse | *ilaar | Dogs do not exist on Liifam, a word for "horse" is listed instead. |
22 | louse | *θirxee | |
23 | tree | *čʰikʷee | |
24 | seed | *θalču(jŋə) | The Western languages point to *θalču, while the Eastern languages point towards *θalčiiŋ. |
25 | leaf | *pəlaŋqʼa | |
26 | root | *čʼəłəjip | |
27 | bark (n.) | *xeerɣʷa | |
28 | skin | *ʟuuqʼə, *θərə | |
29 | meat | *dääw, *diɣʷ | Both *dääw and *diɣʷ gave words for "meat", but *dääw likely meant "cheek". |
30 | blood | – | Reflexes of three different roots are found among different languages: *arə, *ałkʷə and *cʰooxi. |
31 | bone | *łəqʷ, *xoockʼee | |
32 | grease | *woolxə, *njooš | *njooš likely had an adjectival meaning of "containing a lot of fat". |
33 | egg | *tqaalx | The root *njujee, that evolved into words for "egg" in various languages, actually meant "caviar". |
34 | horn | *wiiʟ | |
35 | tail | *čʼaakʼee, *ncaak | The most common root that gave words for "tail" is *njaɣə (more precisely its doublet *ŋaɣə) "fish tail", while *čʼaakʼee "animal tail" is found only in the Southern branch. The root *ncaak probably meant "back". |
36 | feather | *miixee, *miiqʷee | The western languages point towards *miiqʷee, while the Southern show reflexes of *miixee. Various Eastern languages have reflexes of *iłoop-čə instead. |
37 | hair | *ʟʼeepe | |
38 | head | *tʼuqʷ | Various languages derive their words for "head" from *qamsə "face", *oori "forward", *čiiŋqə "forehead". |
39 | ear | *ʟʼaatə, *noo(tə)x | The root *noo(t)xə can not be easily reconstructed. It is only found among the Eastern languages and for some it can be reconstructed as *noox, while for others - *notxə. This is very likely a substrate word from an extinct lnguage. |
40 | eye | *qʰałee | |
41 | nose | *łəqʼaw | |
42 | mouth | *qʷeeθ, *ooł | The Far Eastern and the Southern langauges derive their word for "mouth" from *ʟʼeeqʷθə "throat". |
43 | tooth | – | Various languages show reflexes of different roots: *qiɣee, *xecas, *əlʼəwnux ("tip", "blade"). *xecas often has the meaning of "fangs", while *qiɣee gives words for "needle". |
44 | tongue | *qʰiił, *mqiił | The root *mqiił looks like an old derivation of *qʰiił and likely meant "chewing". The meaning of "speaking" probably appeared from the contamination of a similar root *mqal "language". |
45 | fingernail | – | Problematic, as various languages point to two roots *kʼwitʼə and *toonxə, both of which meant something related to animals, like"claws" or "scales". |
46 | foot | *θitʼeeł | |
47 | knee | *pʼiqee, *aqeet | Both roots could have meant "knee", based on the data from modern descendants. |
48 | hand | *diim | Most languages derive their words for "hand" from *-nulkʼ- ("carrying in hands"), or *-iq ("by" or "with"). |
49 | belly | *tʼaaka, *kʰis | The root *kʰis likely meant "body". The Western languages derive their words from *wulun "round" instead. |
50 | neck | *qʷaj | The Eastern languages point to *səkʷeen "the rotating one". |
51 | breast | *ipee | |
52 | heart | *tʼiŋqee, *łəmcas | The Southern languages evolve their words for heart from *łəmcas, which meant "middle". |
53 | liver | *(r/ł)aaqʷa, | The Western languages show initial *r-, while the Eastern ones show *ł'-'. The Southern branch derives their words from *łiqʷ "meat", or *tʰištə "spleen". |
54 | drink | *mɣoor | |
55 | eat | *qʼancə | The Plain Eastern languages have *miis or *moos instead, the exact vowel can not be determined because of the sound change *oo>*ii in those languages. likely a substrate word. |
56 | bite | *łəθkoo | |
57 | see | *noonʼə, *njən | Likely old imperfective and perfective roots respectively. Most languages derive their words from both roots. |
58 | hear | *meeʟʼ, *mi | Likely old imperfective and perfective roots respectively. |
59 | know | *qʰoom | The Western languages derive their words from *fis "understand" instead. |
60 | sleep | *kʼʷooł, *iłkʼʷə | The root *iłkʼʷə is likely a later derivation of *kʼʷooł, and meant "to dream". |
61 | die | *njapʰee, *likumʼə | The root *njapʰee probably meant "dying of unnatural causes", while *likumʼə was likely "dying of old age". |
62 | kill | *əłxəmʼa | |
63 | swim | *moor, *ool | *ool meant "passive swimming" or "floating". |
64 | fly (v.) | *njool, *njil | Likely old imperfective and perfective roots respectively. |
65 | go | *wii, *haa | |
66 | come | *θoonʼə | |
67 | lie | *łiiʟʼee, *łooθa | *łooθa probably meant "to lie down", but its reflexes often mean "to lie" in the daughter languages. |
68 | sit | θliiqʷrə *θlaar | *θlaar was a perfective root and meant "to sit down". |
69 | stand | *ʟaa | The Southern languages don't show this root, instead their words for "to stand" are derived from *ɣaap. |
70 | give | – | No root can be reconstructed. Western languages show the root *-iq-, which also had the meaning of "carrying". Other languages have different roots and in the Eastern languages the verb "to give" has no root and its person and aspect affixes do not attach to anything. |
71 | say | *qoołt | |
72 | sun | *cos | All Eastern languages derive their word for "sun" from the root *kiŋ "day". |
73 | moon | *lʼunčə | |
74 | star | *neejus | |
75 | water | *qʷʰee, *wʼeep | The root *qʷʰee could mean "any liquid in general", not specifically "drinking water". |
76 | rain | *ijʼu | Some Southern languages point toward *jooɣʷ, which is the word for "dew" in the Western languages. |
77 | stone | *njiɣee, *čikʷee | The root *čikʷee probably meant "large rock". |
78 | sand | *qʼoop, *iłxiθ | |
79 | land | *eemxə, *mʼee, *čakʰ | Roots *čakʰ and *eemxə likely meant "dirt". |
80 | cloud | *awʼaθa, *eensur | *eensur gave words for "sky" in various languages. Some also derive them from awʼiin, that likely contained the older root for "cloud *awʼ-. |
81 | smoke | *(a)wʼeečqee | It contains the old root *awʼ-, but the initial *a- was lost in most languages. |
82 | fire | *eeŋeeŋqʼʷə, *fleeŋqʼʷə | Both roots contain *-eeŋqʼʷə of an unknown meaning. |
83 | ashes | *kiflum, *pilaŋkʼee | |
84 | burn | *pooł, *qʷʰał | |
85 | path | *łəɣtə | |
86 | mountain | *mooθum | |
87 | red | *pʼač(-kə) | |
88 | green | *qʼoomi, *tqʼoom, *quuł | Both *qʼoomi and *quuł often give words for "blue". |
89 | yellow | *riiqu | |
90 | white | *eequ | |
91 | black | *quɣu | |
92 | night | *tʰax, *nääɣtə, *eetʰək | |
93 | warm | *pacʰee, *kʷääxi | *kʷääxi meant "hot", while *pacʰee meant "mildly warm". |
94 | cold | *kʼiiwŋə, *ljirqə | *kʼiiwŋə meant "mildly cool", while *ljirqə meant "freezing, cold". |
95 | full | *njuši | |
96 | new | *cʼiiwi, *setni | |
97 | good | *qarsi | |
98 | round | *wulun, *qʼʷeelxə, *duki | |
99 | dry | *qʼaarkə | |
100 | name | *qʰal | The Southern and Far Eastern langauges derive their words for "name" from *akł- "to call" with the addition of suffixes *-iin, *-tee, or *-kə. |