Verse:Hmøøh/Ngedhraism: Difference between revisions
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|quote=Placeholder for early reference to Ȝrocsaeā as the 2nd Mover | |quote=Placeholder for early reference to Ȝrocsaeā as the 2nd Mover. | ||
|source=The Sondmorið Texts, fT 341 | |source=The Sondmorið Texts (in Thensarian), fT 341 | ||
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After the [[Verse:Tricin/Talman Dark Ages]], this gave way to a more adversarial understanding of the relationship between the First and the Second Movers, which now pitted Ȝrocsaeā as the embodiment of "the true, the good, the beautiful" against the capricious forces of nature and the First Mover. At this point, Ȝrocsaeā had become identified with the Netagin goddess Ȝăfösö of justice. The progress of scientific understanding encouraged the further abstraction the Second Mover concept, as it was recognized as an impersonal and significant force as opposed to the First Mover (Eevo: ''feesd ŋaðrar''), the principle responsible for the creation of the world and its natural laws. | After the [[Verse:Tricin/Talman Dark Ages]], this gave way to a more adversarial understanding of the relationship between the First and the Second Movers, which now pitted Ȝrocsaeā as the embodiment of "the true, the good, the beautiful" against the capricious forces of nature and the First Mover. At this point, Ȝrocsaeā had become identified with the Netagin goddess Ȝăfösö of justice. The progress of scientific understanding encouraged the further abstraction the Second Mover concept, as it was recognized as an impersonal and significant force as opposed to the First Mover (Eevo: ''feesd ŋaðrar''), the principle responsible for the creation of the world and its natural laws. | ||
===Society and politics=== | |||
The Second Mover was not always a universalist idea that it is commonly thought of as today. Quasi-Calvinist interpretations of the Second Mover were popular among the ruling elite, where only the select few had the creative essence and thus had a right to rule. | |||
===Politics=== | ===Politics=== | ||