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Verse:Yunyalīlta: Difference between revisions
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* ''gošopranah'' "un-killing"<ref>Note that ''šuprake'', usually translated as "to kill", specifically refers to the killing of respectful beings (animals and Yunyalīlti humans). The causative form of ''ḍūkke'' (to die) is used in other cases.</ref>: a Yunyalīlti must not kill a righteous being if it is not forced to do it in order to survive. This does not, according to the Inquisition, apply to killing heretics, as they are not righteous beings and in that case killing them is a mandatory act (called ''ḍāṣṭhirāṣa'' or ''delkhāmima''). | * ''gošopranah'' "un-killing"<ref>Note that ''šuprake'', usually translated as "to kill", specifically refers to the killing of respectful beings (animals and Yunyalīlti humans). The causative form of ''ḍūkke'' (to die) is used in other cases.</ref>: a Yunyalīlti must not kill a righteous being if it is not forced to do it in order to survive. This does not, according to the Inquisition, apply to killing heretics, as they are not righteous beings and in that case killing them is a mandatory act (called ''ḍāṣṭhirāṣa'' or ''delkhāmima''). | ||
* ''govivāmeya'' "restraint from superfluous things": one of the most important, if not ''the'' most important aspect in order to understand Chlouvānem culture. Particularly emphasized everywhere in the Yunyalīlta is how everything that is superfluous is harmful to natural harmony. The first explanation given by the Chlamiṣvatrā is that species such as humans are inferior because they can't control their capacities and their objectively superior intelligence becomes a downside as they show their intelligence by claming they are superior as a whole - but they show this apparent superiority by accumulation of superfluous things which do not have a real utility towards the ''lillamurḍhyā''. In fact, to keep more for oneself means to not leave it available to other elements of nature - this, according to the principle of ''nailīlāṇa'', is an ultimately harmful behaviour. The concept of ''govivāmeya'' is extremely influential in every aspect of Chlouvānem, Bronic, and Qualdomelic society, and is what contributes to the huge cultural and economical differences (for the latter, think of "luxury goods", which are an unknown concept in Yunyalīlti societies) between them and the Western Bloc.<br/>Historians, both Western and Eastern ones, consider ''govivāmeya'' to be the key concept Chlouvānem civilization was founded and developed on. | * ''govivāmeya'' "restraint from superfluous things": one of the most important, if not ''the'' most important aspect in order to understand Chlouvānem culture. Particularly emphasized everywhere in the Yunyalīlta is how everything that is superfluous is harmful to natural harmony. The first explanation given by the Chlamiṣvatrā is that species such as humans are inferior because they can't control their capacities and their objectively superior intelligence becomes a downside as they show their intelligence by claming they are superior as a whole - but they show this apparent superiority by accumulation of superfluous things which do not have a real utility towards the ''lillamurḍhyā''. In fact, to keep more for oneself means to not leave it available to other elements of nature - this, according to the principle of ''nailīlāṇa'', is an ultimately harmful behaviour. The concept of ''govivāmeya'' is extremely influential in every aspect of Chlouvānem, Bronic, and Qualdomelic society, and is what contributes to the huge cultural and economical differences (for the latter, think of "luxury goods", which are an unknown concept in Yunyalīlti societies) between them and the Western Bloc.<br/>Historians, both Western and Eastern ones, consider ''govivāmeya'' to be the key concept Chlouvānem civilization was founded and developed on. | ||
* ''bobhyāva'' "humility": to overrate oneself is a wrong mistake as it is a disruption of the "group of minds", as well as being an action that goes against the principle of '' | * ''bobhyāva'' "humility": to overrate oneself is a wrong mistake as it is a disruption of the "group of minds", as well as being an action that goes against the principle of ''gomaihulābdāyāva''. Being humble is how people can keep working together to strive towards natural harmony, as, according to the Chlamiṣvatrā, what is worthy of being noticed will be noticed anyway without external influence or "advertising". | ||
* ''demikaminairīvyanah'' "self-study" (or ''demyāndaranah'' "self-construction"): in other words, this concept underlines that a person never ceases to learn throughout its bodily life. Learning about oneself and one's own interactions with the rest of nature is the key towards fighting "the darkness of ignorance" and be able to properly aim towards ''lillamurḍhyā''. | * ''demikaminairīvyanah'' "self-study" (or ''demyāndaranah'' "self-construction"): in other words, this concept underlines that a person never ceases to learn throughout its bodily life. Learning about oneself and one's own interactions with the rest of nature is the key towards fighting "the darkness of ignorance" and be able to properly aim towards ''lillamurḍhyā''. | ||