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Chlouvānem/Lexicon: Difference between revisions
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==Family== | ==Family== | ||
It is extremely important in historical anthropology to note that most kinship terms in Chlouvānem are not Proto-Lahob in origin, but derived from other languages of the late-First Era Jade Coast. This is taken as certifying the large amount of intercultural mixing among populations in that time and place. Chlouvānem kinship terminology conceptually follows a [[w:Sudanese kinship|Sudanese kinship]] system, with less distinctions being made further than first cousins, and distinguishes relative age of siblings (and cousins) of the same gender and in the same generation of the Ego.<br/>While Chlouvānem does not have unanalyzable dyadic kinship terms, dvandva compounds may be formed from any two words. | It is extremely important in historical anthropology to note that most kinship terms in Chlouvānem are not Proto-Lahob in origin, but derived from other languages of the late-First Era Jade Coast. This is taken as certifying the large amount of intercultural mixing among populations in that time and place. Chlouvānem kinship terminology conceptually follows a [[w:Sudanese kinship|Sudanese kinship]] system, with less distinctions being made further than first cousins, and distinguishes relative age of siblings (and cousins) of the same gender and in the same generation of the Ego.<br/>While Chlouvānem does not have unanalyzable dyadic kinship terms, dvandva compounds may be formed from any two words. | ||
Chlouvānem society was traditionally matriarchal and matrilocal; in today's Yunyalīlti Communist society, however, gender equality in marriage and emphasis on the nuclear family are prevalent, even though matrilocality is still prevalent in rural areas. | |||
* ''leliēmita'' — family | * ''leliēmita'' — family | ||
* ''špūktin'' — relative | * ''špūktin'' — relative | ||