Chlouvānem/Morphology: Difference between revisions

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The [[Chlouvānem]] noun (''haloe'', pl. ''halenī'') is highly inflected - it declines for:

The [[Chlouvānem]] noun (''haloe'', pl. ''halenī'') is highly inflected - it declines for:

* Three numbers:
* Three numbers:
:: '''Singular''' (''lailausire niañis'')
:: '''Singular''' (''lailausire nyañis'')
:: '''Dual''' (''daniausire niañis'')
:: '''Dual''' (''danyausire nyañis'')
:: '''Plural''' (''tailiausire niañis'')
:: '''Plural''' (''tailyausire nyañis'')
* Twelve cases:

* Twelve cases:

:: '''Direct''' (''daradhūkire dirūnnevya'')
:: '''Direct''' (''daradhūkire dirūnnevya'')
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:: '''Exessive''' (''nenijamarcūkire dirūnnevya'')
:: '''Exessive''' (''nenijamarcūkire dirūnnevya'')
:: '''Essive''' (''jalausire dirūnnevya'')
:: '''Essive''' (''jalausire dirūnnevya'')
:: '''Dative''' (''męliausire dirūnnevya'')
:: '''Dative''' (''męlyausire dirūnnevya'')
:: '''Ablative''' (''tųlunūkire dirūnnevya'')
:: '''Ablative''' (''tųlunūkire dirūnnevya'')
:: '''Locative''' (''yutiūkire dirūnnevya'')
:: '''Locative''' (''yuñcūkire dirūnnevya'')
:: '''Instrumental''' (''drausire dirūnnevya'')
:: '''Instrumental''' (''drausire dirūnnevya'')


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|-
|-
! <small>Genitive</small>
! <small>Genitive</small>
| ḍhogayi || ḍhogajña || ḍhogyumi<sup>2</sup>
| ḍhogayi || ḍhogajña || ḍhogyumi
|-
|-
! <small>Translative</small>
! <small>Translative</small>
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Table notes:
Table notes:
# Mostly toponyms of Toyubeshian origin (e.g. ''Paramito'').
# Mostly toponyms of Toyubeshian origin (e.g. ''Paramito'').
# These forms begin with ''-ь'', not ''-y''.
Also note that modern borrowings ending in [s] typically add a further case ending, e.g. Skyrdagor ''valtasz'' (nunatak) becomes Chlouvānem ''valtasas'' (same meaning), declining as ''valtasau'', ''valtasu'', ''valtasei''...
Also note that modern borrowings ending in [s] typically add a further case ending, e.g. Skyrdagor ''valtasz'' (nunatak) becomes Chlouvānem ''valtasas'' (same meaning), declining as ''valtasau'', ''valtasu'', ''valtasei''...


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|-
|-
! <small>Ergative</small>
! <small>Ergative</small>
| yujmæ || yujmian || yujamūn
| yujmæ || yujmyan || yujamūn
|-
|-
! <small>Genitive</small>
! <small>Genitive</small>
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|-
|-
! <small>Ergative</small>
! <small>Ergative</small>
| javilei || javiliāra || javiliān
| javilei || javilyāra || javilyān
|-
|-
! <small>Genitive</small>
! <small>Genitive</small>
| javili || javileva<sup>3</sup> || javiliumi
| javili || javileva<sup>3</sup> || javilyumi
|-
|-
! <small>Translative</small>
! <small>Translative</small>
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{{col-end}}
{{col-end}}
Table notes:
Table notes:
# ''-ьa'', ''-ьā'', ''-ya'', and ''-yā'' nouns form the genitive singular in ''-ei'' (e.g. ''laliā'' "night" → ''lalei''). Nouns in ''-ьah'', ''-ьāh'', ''-yah'', and ''-yāh'', however, have the regular ending (e.g. ''yamyah'' "fog" → ''yamyi'').
# ''-ya'', and ''-yā'' nouns form the genitive singular in ''-ei'' (e.g. ''lalyā'' "night" → ''lalei''). Nouns in ''-yah'', and ''-yāh'', however, have the regular ending (e.g. ''yamyah'' "fog" → ''yamyi'').
# All ''-ǣh'' nouns are of Lällshag origin, and are mostly toponyms (like ''Taleihǣh'' or ''Laikunanǣh''), with some exceptions like the two lunar days ''kælyaunænǣh'' and ''yeicapænǣh''. Note that such nouns have their genitive singular in ''-ǣyi'' and not in ''-ī''.
# All ''-ǣh'' nouns are of Lällshag origin, and are mostly toponyms (like ''Taleihǣh'' or ''Laikunanǣh''), with some exceptions like the two lunar days ''kælyaunænǣh'' and ''yeicapænǣh''. Note that such nouns have their genitive singular in ''-ǣyi'' and not in ''-ī''.
# In older texts ''-eiva'' (e.g. ''javileiva''), today only used in literature for an archaïzing effect or to mark a character speaking with a Northern Plain pronunciation (where this form survives in the spoken language).
# In older texts ''-eiva'' (e.g. ''javileiva''), today only used in literature for an archaïzing effect or to mark a character speaking with a Northern Plain pronunciation (where this form survives in the spoken language).
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|-
|-
! <small>Direct</small>
! <small>Direct</small>
| rowspan=2 | '''lila'''<br/><small>''"person"''</small> || rowspan=2 | lilāt || rowspan=2 | leliē
| rowspan=2 | '''lila'''<br/><small>''"person"''</small> || rowspan=2 | lilāt || rowspan=2 | lelyē
|-
|-
! <small>Vocative</small>
! <small>Vocative</small>
|-
|-
! <small>Accusative</small>
! <small>Accusative</small>
| lilu || lilāṣa || leliu
| lilu || lilāṣa || lelyu
|-
|-
! <small>Ergative</small>
! <small>Ergative</small>
| lilei || lilāra || leliei
| lilei || lilāra || lelyei
|-
|-
! <small>Genitive</small>
! <small>Genitive</small>
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|-
|-
! <small>Translative</small>
! <small>Translative</small>
| lilan || lilarį || lelian
| lilan || lilarį || lelyan
|-
|-
! <small>Exessive</small>
! <small>Exessive</small>
| lilat || lilabhan || leliat
| lilat || lilabhan || lelyat
|-
|-
! <small>Essive</small>
! <small>Essive</small>
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|-
|-
! <small>Dative</small>
! <small>Dative</small>
| lilom || lilarį || leliom
| lilom || lilarį || lelyom
|-
|-
! <small>Ablative</small>
! <small>Ablative</small>
| lilų || lilabhan || lelių
| lilų || lilabhan || lelyų
|-
|-
! <small>Locative</small>
! <small>Locative</small>
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|-
|-
! <small>Instrumental</small>
! <small>Instrumental</small>
| lilap || lilabhan || leliap
| lilap || lilabhan || lelyap
|}
|}
{{col-break}}
{{col-break}}
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|-
|-
! <small>Genitive</small>
! <small>Genitive</small>
| halenies || halemva || haloemi
| halenyes || halemva || haloemi
|-
|-
! <small>Translative</small>
! <small>Translative</small>
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|-
|-
! <small>Locative</small>
! <small>Locative</small>
| halenie || haloegin || halenilīm
| halenye || haloegin || halenilīm
|-
|-
! <small>Instrumental</small>
! <small>Instrumental</small>
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A few Chlouvānem nouns have irregular plurals:
A few Chlouvānem nouns have irregular plurals:
* The word ''chlǣvānem'' itself is plural-only and irregular; direct and vocative are in ''-em'', but all other cases decline as a standard plural 1h noun (e.g. accusative ''chlǣvānānu'', ergative ''chlǣvānān'', genitive ''chlǣvānumi'');
* The word ''chlǣvānem'' itself is plural-only and irregular; direct and vocative are in ''-em'', but all other cases decline as a standard plural 1h noun (e.g. accusative ''chlǣvānānu'', ergative ''chlǣvānān'', genitive ''chlǣvānumi'');
* ''maila'' “water” does not have a dual form outside of colloquial use (where ''mailion'' is used with the meaning of “two glasses of water”) and has the irregular plural ''mailtiąa''. It declines as a ''singular'' 1h noun, with two exceptions, namely accusative in ''-ąu'' instead of expected *-ahu and genitive in ''-ąi'' instead of expected *-ahi. This plural form is actually common, used when talking about bodies of water in an area, water layers, glasses of water, and a few minor idiomatic uses (e.g. ''taili mailtiahe hilæflulke'', lit. “to arrive by crossing many waters”, meaning “to have had much experience”).<br/>The ''-tiąa'' semantic plural is also used for the word ''damītah'' when used for "petals" (''damīšciąa''; the meaning of "nails" has the regular plural ''damītai''), and ''lairē'' (''lairtiąa'', which does not mean "skies" but "galaxy").
* ''maila'' “water” does not have a dual form outside of colloquial use (where ''mailion'' is used with the meaning of “two glasses of water”) and has the irregular plural ''mailtvąa''. It declines as a ''singular'' 1h noun, with two exceptions, namely accusative in ''-ąu'' instead of expected *-ahu and genitive in ''-ąi'' instead of expected *-ahi. This plural form is actually common, used when talking about bodies of water in an area, water layers, glasses of water, and a few minor idiomatic uses (e.g. ''taili mailtvahe hilælulke'', lit. “to arrive by crossing many waters”, meaning “to have had much experience”).<br/>The ''-tvąa'' semantic plural is also used for the word ''damītah'' when used for "petals" (''damītvąa''; the meaning of "nails" has the regular plural ''damītai''), and ''lairē'' (''lairtvąa'', which does not mean "skies" but "galaxy").
* ''hulin'' "woman" has both a regular plural (''hulin''), used in a wider scope (e.g. ''chlǣvānumi hulin'' "Chlouvānem women") and an irregular plural (''hilāni'') used in other contexts (e.g. ''nanā hilāni'' "those women there").
* ''hulin'' "woman" has both a regular plural (''hulin''), used in a wider scope (e.g. ''chlǣvānumi hulin'' "Chlouvānem women") and an irregular plural (''hilāni'') used in other contexts (e.g. ''nanā hilāni'' "those women there").
* ''resan'' "pig" and ''liken'' "arm" both have irregular plurals with vowel change: ''ryasan'' and ''læcin'' respectively.
* ''resan'' "pig" and ''liken'' "arm" both have irregular plurals with vowel change: ''ryasan'' and ''læcin'' respectively.
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* ''švas'' "animal (including humans)" pluralizes as ''švai'', as if it were a h-noun; all cases except for direct and vocative are however regular.
* ''švas'' "animal (including humans)" pluralizes as ''švai'', as if it were a h-noun; all cases except for direct and vocative are however regular.
* There are some pluralia tantum: ''pārye'' “hair”, ''kāraṇḍhai'' “guts”, also ''agṇyaucai'' “sons and daughters”, ''vailašaus'' "cutlery", ''šūlyakāše'' "dishes", and all ethnonyms.
* There are some pluralia tantum: ''pārye'' “hair”, ''kāraṇḍhai'' “guts”, also ''agṇyaucai'' “sons and daughters”, ''vailašaus'' "cutlery", ''šūlyakāše'' "dishes", and all ethnonyms.
** Some pluralia tantum are the plural forms of nouns with other (usually related) meanings - when they are used as semantic plurals, they're counted with cardinal numerals (and are singular); when they are used as pluralia tantum, with collective numerals (and are plural). Examples are ''hamvyenī'' "nursery" (''hamvyoe'' "cradle"), ''įsmirte'' "playground" (''įsmirtas'' "swing"), ''nacai'' "clothes" (''naca'' "cloth"), ''garaṇai'' "clock, watch" (''garaṇa'' "hour"), ''lairtiąa'' "galaxy" (''lairē'' "sky").
** Some pluralia tantum are the plural forms of nouns with other (usually related) meanings - when they are used as semantic plurals, they're counted with cardinal numerals (and are singular); when they are used as pluralia tantum, with collective numerals (and are plural). Examples are ''hamvyenī'' "nursery" (''hamvyoe'' "cradle"), ''įsmirte'' "playground" (''įsmirtas'' "swing"), ''nacai'' "clothes" (''naca'' "cloth"), ''garaṇai'' "clock, watch" (''garaṇa'' "hour"), ''lairtvąa'' "galaxy" (''lairē'' "sky").
*** This is often used in poetry, with words like ''mešanāt'' "eyes" - dual of ''mešanah'' "view". In many set phrases, ''læcin'' "arms" is used with the meaning of "work, effort".
*** This is often used in poetry, with words like ''mešanāt'' "eyes" - dual of ''mešanah'' "view". In many set phrases, ''læcin'' "arms" is used with the meaning of "work, effort".
** Many toponyms in the Inquisition and a few ones abroad are only ever used in the plural. Island groups are an obvious example, but this also includes descriptive names of dioceses such as ''Vīdhyašaṇṭrē'' ("regions of the Vīdhyai"), ''Samvālšaṇṭrē'' (lit. "the Western Regions"), and many cities even with originally non-Chlouvānem names such as ''Kašikanye'' (episcopal seat of Saṃhayolah), ''Rīkalīnai'' (episcopal seat of Dārṭijātia), or ''Kareñjoklai'' (episcopal seat of Yūgarthāma).
** Many toponyms in the Inquisition and a few ones abroad are only ever used in the plural. Island groups are an obvious example, but this also includes descriptive names of dioceses such as ''Vīdhyašaṇṭrē'' ("regions of the Vīdhyai"), ''Samvālšaṇṭrē'' (lit. "the Western Regions"), and many cities even with originally non-Chlouvānem names such as ''Kašikanye'' (episcopal seat of Saṃhayolah), ''Rīkalīnai'' (episcopal seat of Dārṭijātia), or ''Kareñjoklai'' (episcopal seat of Yūgarthāma).
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===Irregular vocatives===
===Irregular vocatives===
Five very common words have common, irregular, vocative forms:
Five very common words have common, irregular, vocative forms:
* ''ñæltah'' "(male's) sister" — ''ñæli'' or ''ñælь''
* ''ñæltah'' "(male's) sister" — ''ñæli'' or ''ñæl''
* ''glūkam'' "(female's) brother" — ''galū''
* ''glūkam'' "(female's) brother" — ''galū''
* ''meinā'' "mother" — ''mā'' or ''mē''
* ''meinā'' "mother" — ''mā'' or ''mē''
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* Nouns are always singular after numerals (except, optionally, ''dani'' (two), which they can also be dual after), ''sora'' (some), ''læti'' (any), ''gu'' (no), ''guviṣam'' (no other), ''taili'' (many, much), ''nanū'' (more), ''kaili'' (most), and ''ṣubha'' (few, little).
* Nouns are always singular after numerals (except, optionally, ''dani'' (two), which they can also be dual after), ''sora'' (some), ''læti'' (any), ''gu'' (no), ''guviṣam'' (no other), ''taili'' (many, much), ''nanū'' (more), ''kaili'' (most), and ''ṣubha'' (few, little).
** After ''yaiva'', the difference in the noun's number expresses a distinction much like the one between English "every" and "all": ''yaiva kita'' "every house", ''yaiva kitai'' "all houses".
** After ''yaiva'', the difference in the noun's number expresses a distinction much like the one between English "every" and "all": ''yaiva kita'' "every house", ''yaiva kitai'' "all houses".
* When referring to existence or availability of something, that something is always singular, e.g. ''dvārma lædьlęs virā'' "there are chairs in the room". It may be plural if topicalized, but the overall meaning of the sentence changes - e.g. ''lædьlai mæn dvārma virā'' "the chairs are in the room".
* When referring to existence or availability of something, that something is always singular, e.g. ''dvārma læjlęs virā'' "there are chairs in the room". It may be plural if topicalized, but the overall meaning of the sentence changes - e.g. ''læjlai mæn dvārma virā'' "the chairs are in the room".
* When referring to a single person, ''dhāna'' (hand), ''mešīn'' (eye), and ''minnūlia'' (ear), and often also ''junai'' (foot) (more rarely for ''pājya'' (leg) and ''liken'' (arm)) are typically singular and not dual - e.g. ''tū mešīp mešute'' "I see it with my eyes" (lit. "with my eye"). In fact, they might be translated as "a person's hands/eyes/ears", given that dual forms are often used to mean e.g. "both hands of two people" and the plural ones for e.g. "many people's hands".
* When referring to a single person, ''dhāna'' (hand), ''mešīn'' (eye), and ''minnūlia'' (ear), and often also ''junai'' (foot) (more rarely for ''pājya'' (leg) and ''liken'' (arm)) are typically singular and not dual - e.g. ''tū mešīp mešute'' "I see it with my eyes" (lit. "with my eye"). In fact, they might be translated as "a person's hands/eyes/ears", given that dual forms are often used to mean e.g. "both hands of two people" and the plural ones for e.g. "many people's hands".


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