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Chlouvānem/Lexicon: Difference between revisions
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** ''chlærdombhīni leras'' — pontifical emblem (coat of arms of the Great Inquisitor) | ** ''chlærdombhīni leras'' — pontifical emblem (coat of arms of the Great Inquisitor) | ||
** ''murkadhāni leras'' — Inquisitorial emblem (coat of arms of the Baptist or of a High Inquisitor, Prefect, or Bishop) | ** ''murkadhāni leras'' — Inquisitorial emblem (coat of arms of the Baptist or of a High Inquisitor, Prefect, or Bishop) | ||
* '' | * ''nūṣṭhatatyājrāya'' — republic, democracy; also ''darīyoe'', which is however a literal translation of ''rēs pūblica'', i.e. something of public importance. | ||
* ''pūgākṣarivāṇa'' — monarchy | * ''pūgākṣarivāṇa'' — monarchy | ||
===Ideologies in the Chlouvānem Inquisition=== | ===Ideologies in the Chlouvānem Inquisition=== | ||
* ''nāɂahilūṃlija'' — Nāɂahilūmism (modern Yunyalīlti fundamentalism) | * ''nāɂahilūṃlija'' — Nāɂahilūmism (modern Yunyalīlti fundamentalism) | ||
* '' | * ''opašāṃrædani'' — traditionalism | ||
* ''yaivcārṇædani'' — communism | * ''yaivcārṇædani'' — communism | ||
The main split in the Chlouvānem political spectrum is between traditionalists ('' | The main split in the Chlouvānem political spectrum is between traditionalists (''opašāṃrædǣnai'', sg. ''-ǣnah'') and Nāɂahilūmists (''nāɂahilūṃlejīn'', sg. and pl.). Trying to define them in a left-right spectrum, they are both right-wing authoritarian but strongly left-wing economically: their main differences are on the role the Inquisition should have towards other nations. Actually, Nāɂahilūmists are more traditionalists than modern-day Traditionalists are. Traditionalists are advocates of some degree of "peaceful coexistence", thinking that the ultimate fate of all societies is to reach a Yunyalīlti-acceptable way of life, and thus advocate a peacefully cooperative, even if protectionist, foreign policy. Nāɂahilūmists, on the other hand, think that Chlouvānem people, having been "chosen" as bringers of the message of nature through the birth among them of the Chlamiṣvatrā, must intervene globally in order to spread the Yunyalīlti faith at any cost, because heresy would destroy everything otherwise. Economically, Nāɂahilūmists support a much higher degree of state control and economic planning than traditionalists do. | ||
Communism is the main Western political ideology supported by both Traditionalists and Nāɂahilūmists for foreign, non-Yunyalīlti majority, countries, particularly the form called "Yunyalīlti communism" which is derived mainly by Yunyalīlti religious theory with influence from Western Communism. It was the general state ideology in the former Kaiṣamā and, to a lesser extent, still is in the Eastern bloc (even though countries such as most of Greater Skyrdagor are not communist). However, the Inquisition itself is not usually considered a communist country, due to the prevalence of the religious drive and to the presence of some markedly non-communist elements, such as, for example, the existence of sixteen actual kingdoms (even if with mostly ceremonial power only), a third of whose elective, scattered in a few Western and Southern dioceses - they had all been deposed by Great Inquisitor Nāɂahilūma and were only restored after the end of the Kaiṣamā. | Communism is the main Western political ideology supported by both Traditionalists and Nāɂahilūmists for foreign, non-Yunyalīlti majority, countries, particularly the form called "Yunyalīlti communism" which is derived mainly by Yunyalīlti religious theory with influence from Western Communism. It was the general state ideology in the former Kaiṣamā and, to a lesser extent, still is in the Eastern bloc (even though countries such as most of Greater Skyrdagor are not communist). However, the Inquisition itself is not usually considered a communist country, due to the prevalence of the religious drive and to the presence of some markedly non-communist elements, such as, for example, the existence of sixteen actual kingdoms (even if with mostly ceremonial power only), a third of whose elective, scattered in a few Western and Southern dioceses - they had all been deposed by Great Inquisitor Nāɂahilūma and were only restored after the end of the Kaiṣamā. | ||
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===Law and documents=== | ===Law and documents=== | ||
* ''lilamirtah'' — ID card, also services' and health card and internal passport | * ''lilamirtah'' — ID card, also services' and health card and internal passport | ||
* '' | * ''pūrṣęryūm'' — driving licence | ||
* ''kaupeimirtah'' — international passport | * ''kaupeimirtah'' — international passport | ||
* ''lailivāmmirtah'' — religious travel permit | * ''lailivāmmirtah'' — religious travel permit | ||
* ''kuvimirtah'' — (entry) visa; residence permit | * ''kuvimirtah'' — (entry) visa; residence permit | ||
* '' | * ''kaupeyęryūm'' — exit visa | ||
Only the ''lilamirtah'' is mandatory, but in most cases where identification is needed all three documents are valid; the main exceptions are for purchasing determinate goods, where only the ''lilamirtah'' is accepted. | Only the ''lilamirtah'' is mandatory, but in most cases where identification is needed all three documents are valid; the main exceptions are for purchasing determinate goods, where only the ''lilamirtah'' is accepted. | ||
Entry visas and residence permits (the term ''kuvimirtah'', pl. ''kuvimirtai'' is used for both) are not needed for citizens of countries of the Common Movement Space ('' | Entry visas and residence permits (the term ''kuvimirtah'', pl. ''kuvimirtai'' is used for both) are not needed for citizens of countries of the Common Movement Space (''tailcārē duldibabhrām'' or ''taiduba'' — all countries of the former Kaiṣamā except Taruebus, plus all of Greater Skyrdagor, Čīwēynac, Nēčathiwēyē, and a few countries in eastern Védren), however international passports (simply called passports in all Taiduba countries except for the Inquisition and Fathan) are needed in order to travel from country to country; the exceptions being that citizens of the Inquisition may travel with the ID card only to Qualdomailor, Brono, Fathan, Gorjan, and Kŭyŭgwažtow (the only country among these that does not border the Inquisition), and vice versa for e.g. Qualdomelic citizens travelling into the Inquisition. These are independently agreed individual agreements between countries, and other similar ones exist inside the Taiduba (e.g. between Brono and Fathan or Soenyŏ-tave and Kŭyŭgwažtow).<br/> | ||
''lailivāmmirtai'' are documents issued by diocesan authorities (religious-only ones) in non-Taiduba countries that allow Yunyalīlti believers to remain in the Inquisition, therefore avoiding the need for a visa. They, however, do not allow entrance in the Inquisition (a passport is needed), nor allow to leave (an exit visa is needed). | ''lailivāmmirtai'' are documents issued by diocesan authorities (religious-only ones) in non-Taiduba countries that allow Yunyalīlti believers to remain in the Inquisition, therefore avoiding the need for a visa. They, however, do not allow entrance in the Inquisition (a passport is needed), nor allow to leave (an exit visa is needed). | ||
Citizens of non-Taiduba countries, unless they are Yunyalīlti and have obtained a ''lailivāmmirtah'', are required to carry a ''kuvimirtah'' with them at all times. Exit visas ('' | Citizens of non-Taiduba countries, unless they are Yunyalīlti and have obtained a ''lailivāmmirtah'', are required to carry a ''kuvimirtah'' with them at all times. Exit visas (''kaupeyęryūm'', pl. ''kaupeyęryūs'') are needed for Chlouvānem and foreign nationals in order to leave the country, unless (for holders of Taiduba-area passport) travelling to another country in the Taiduba. Non-Taiduba nationals require an exit visa no matter their destination. Also, ''kuvimirtai'' (unlike ''lailivāmmirtai'') are typically limited in scope, specifying certain areas in the Inquisition they cannot travel outside of. | ||
===Offices=== | ===Offices=== | ||