Verse:Yunyalīlta: Difference between revisions

The Yunyalīlta was born near the beginning of the 5th millennium (following the Lällshag-Chlouvānem calendar and current year notation) in the areas of the southeastern part of the Great Chlouvānem Plains around Lake Lūlunīkam (present-day ʡalyākñijaiṭa, Lgraṃñælihaikā, Nanašīrama, and Kanyāvālna, which are hence considered the cradle of Chlouvānem culture) through the teachings of the '''''Chlamiṣvatrā''''' ''Lelāgṇyāviti''<ref>Her real name is unknown: she got known by the name of ''Lelāgṇyāviti'' - meaning "born of ''lelāh'' flowers - and this is how she is today referred to if not by the honorific title of ''Chlamiṣvatrā'' - golden master -, which is either left untranslated or rendered as "Great Prophet". There are, however, countless other titles for her in later literature, including ''arāmīkā'' "the peaceful one", ''lallā'' "the higher one", ''cameyā'' "the great one", ''nilyameinā'' "mother of thought", or ''lelīmabrausa'' "the sacred one of the swamplands".</ref> who, after, according to chronicles (many details are, however, inconsistent), a difficult childhood and youth, conceived her life philosophy which she taught to peoples in the various multicultural villages of the Plains of that era - her teachings were the key factor in the birth of the Chlouvānem people as a new, métis ethnicity, from the many different peoples of the late 3rd millennium Eastern Plains.<br/>

Throughout this whole article, unless differently specified, Yunyalīlti concepts will be presented according to the Chlouvānem tradition. Even if the doctrine is controlled by the Inquisition, rites in the various Yunyalīlti areas vary, as do cultural implications which arose through syncretism with pre-Yunyalīlti religious forms and practices; this applies even to the core Chlouvānem area. Concepts typical of a certain, non-Chlouvānem Yunyalīlti tradition, will be presented, if necessary, with their native terms. Terms are cited in Chlouvānem and, if a faithful translation is possible, in English; terms for Yunyalīlti concepts in languages different from Chlouvānem are usually phonologically adapted loans - cf. ''Lillamurḍhyā'' being ''Lilamuṛdjá'' in [[Qualdomelic]], ''Ligamotriyá'' in [[Brono-Fathanic|Bronic]], and ''Ṅiṅamurdjiá'' in [[Holenagic]] amongst others. As in all Chlouvānem-related articles, millennia are usually specified in base 10 numbers.

* Holenagic Yunyalīlta ([[Holenagic|Hol.]]: ''qorhdof e Njunja e Ṅoailnaigkäe''): it is the current of a small but influent minority in the southwestern part of Holenagika, which saw for some time in the second half of the 6th millennium and in the early part of the 7th one some Chlouvānem commercial outposts which became also culturally influent in most of the populated parts of the island. It coexists with Aselism, the typical religion of Western Calémerian countries, which has a particular, Yunyalīlti-influenced rite on the island. The community has seen some stigmatization and persecution in the last century, however, as the nationalist dictator Uiskehg Ohdsqoaihd <small>([ˈuʃkeː ˈojsqɔj])</small>, who carried out the three Northern Wars in Evandor and later allied with the Nāɂahilūma-led Chlouvānem during the deadly East-West Global War against other Evandorian countries, was a member of this community and built his ideology of Holenagic racial supremacy<ref>More properly, it was disguised as racial supremacy in order to gain the favour of all Holenagikans, not only Yunyalīlti ones, in waging war against other Evandorian countries; as with Chlouvānem suprematist views, there was otherwise no racial element, as it was the Yunyalīlti faith which was taken as defining factor of superior peoples. It should also be noted that Ohdsqoaihd declaring Holenagic racial suprematism would have gone against the views of the Inquisition, and that Great Inquisitor Kælahīmāvi Nāɂahilūma ''Martayinām'' herself did not hold Ohdsqoaihd in particularly high esteem as, as in traditional Chlouvānem society, only women were competent enough to be leaders (notably, it was Great Inquisitor Nāɂahilūma who had cancelled all steps towards equality of men and women that had been done in the Chlouvānem Inquisition during the previous forty years).</ref> basing it on extremist interpretations of Yunyalīlti themes.