Verse:Chlouvānem Inquisition: Difference between revisions

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====Latter half of the Kaiṣamā Era====
====Latter half of the Kaiṣamā Era====
Things started to change after the election in the Conclave of 6340 (3804<sub>12</sub>) of Mæmihūmyāvi Upāṃruṇāri ''Læhimausa'' and subsequent events in the cultural scene such as the novel ''Lila lili vi'' by Naryejūramāvi Lanæmyai ''Mæmihomah'', possibly the most influential contemporary Chlouvānem novel and a landmark event for Chlouvānem history: the book was a perfect telling of the internal struggles of the average Kaiṣamā citizen of those years, carrying out a critical deconstruction of the Kaiṣamā society in the meantime, not in a controrevolutionary way but in a way which was still Yunyalīlti and communist at the same time (the author Lanæmyai always declared herself a proud communist, and Great Inquisitor Upāṃruṇāri herself acknowledged the historical influence of the novel, which she declared herself to be a great fan of). In fact, the early part of the reign of Great Inquisitor Upāṃruṇāri was marked by a loosening of the totalitarian hold; there was a general thaw of censorship and economical planners started factoring more free time of workers as a goal to be accomplished; gradually, the self-employed artisanal sector was also favoured, starting to adapt the economy from heavy industry to more consumer goods, light industrial products, and the arts. There was also, for the first time since the Global War, an easening of mutual relationships between the Kaiṣamā and the Western Bloc and, more importantly, cooperation agreements between the Kaiṣamā and selected countries of Greater Skyrdagor, where a form of communism also influenced by the Kaiṣamā-specific Yunyalīlti Communism was gaining favour, eventually paving the way for the enlarged Eastern Bloc.
Things started to change after the election in the Conclave of 6340 (3804<sub>12</sub>) of Mæmihūmyāvi Upāṃruṇāri ''Læhimausa'' and subsequent events in the cultural scene such as the novel ''Lila lili vi'' by Naryejūramāvi Lānūṣurah ''Mæmihomah'', possibly the most influential contemporary Chlouvānem novel and a landmark event for Chlouvānem history: the book was a perfect telling of the internal struggles of the average Kaiṣamā citizen of those years, carrying out a critical deconstruction of the Kaiṣamā society in the meantime, not in a controrevolutionary way but in a way which was still Yunyalīlti and communist at the same time (the author Lānūṣurah always declared herself a proud communist, and Great Inquisitor Upāṃruṇāri herself acknowledged the historical influence of the novel, which she declared herself to be a great fan of). In fact, the early part of the reign of Great Inquisitor Upāṃruṇāri was marked by a loosening of the totalitarian hold; there was a general thaw of censorship and economical planners started factoring more free time of workers as a goal to be accomplished; gradually, the self-employed artisanal sector was also favoured, starting to adapt the economy from heavy industry to more consumer goods, light industrial products, and the arts. There was also, for the first time since the Global War, an easening of mutual relationships between the Kaiṣamā and the Western Bloc and, more importantly, cooperation agreements between the Kaiṣamā and selected countries of Greater Skyrdagor, where a form of communism also influenced by the Kaiṣamā-specific Yunyalīlti Communism was gaining favour, eventually paving the way for the enlarged Eastern Bloc.


Among the landmark policies of the early part of Great Inquisitor Upāṃruṇāri's reign was the so-called "Gender Equality Laws" (introduced by the Encyclical ''lelivaḍipårdakmom paṣlāvī vaiṣātṛdarīssūgis pa'' "On the [tackling of the] Gender Issue for the resolution of Class Struggle" dated 6347, 10 mālutaivrai 10 (380Ɛ, ᘔ mālutaivrai)), which replaced the historical legal recognition of gender based on birth sex only by officializing recognition of gender as a spectrum with six possible legal definitions; these laws were the first ever laws providing complete gender equality on Calémere and were introduced in all constituent countries of the Kaiṣamā in 6348 (3810<sub>12</sub>), and similar laws would be passed in the other Eastern Bloc countries in the following decades.
Among the landmark policies of the early part of Great Inquisitor Upāṃruṇāri's reign was the so-called "Gender Equality Laws" (introduced by the Encyclical ''lelivaḍipårdakmom paṣlāvī vaiṣātṛdarīssūgis pa'' "On the [tackling of the] Gender Issue for the resolution of Class Struggle" dated 6347, 10 mālutaivrai 10 (380Ɛ, ᘔ mālutaivrai)), which replaced the historical legal recognition of gender based on birth sex only by officializing recognition of gender as a spectrum with six possible legal definitions; these laws were the first ever laws providing complete gender equality on Calémere and were introduced in all constituent countries of the Kaiṣamā in 6348 (3810<sub>12</sub>), and similar laws would be passed in the other Eastern Bloc countries in the following decades.
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