Verse:Chlouvānem Inquisition: Difference between revisions

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====Early Kaiṣamā====
====Early Kaiṣamā====
The first half of the Kaiṣamā period was marked by a general abandonment of the religious-only focus that had been prevalent in the Nāɂahilūmi era, a tendency that had already started in the years immediately after the Consolidation, especially under Namihūlšāvi Šūlteniyæha ''Nājaldhīm'', but had been halted by the rise of the radical Great Inquisitor Nāɂahilūma. Yunyalīlti-mediated Communism (or simply Yunyalīlti Communism; in Chl. ''yunyalīltat yaivcārṇædani'' but usually only referred to as ''yaivcārṇædani'') became the fundamental ideology of the Union, shared in the common planning apparatus of its constituent countries; its implementation was more secular in the countries of Vīṭadælteh, which had no Yunyalīlti presence aside for Chlouvānem migrants, and gradually more Yunyalīlti than communist in the countries where the religion was present, especially in the Inquisition. The all-Union administration of the Kaiṣamā first under Great Inquisitor Maɂikembītā (whose reign, however, ended abruptly less than a year and a half after the constitution of the Union when she was forced to resign) and especially under Kailemūrṣāvi Julaṃhārka ''Mæmihomah'', elected in the Conclave of 6328 (37Ɛ4<sub>12</sub>) gradually restricted private property, abolishing it in 6331 (37Ɛ7<sub>12</sub>) and initiated a large-scale economical reform through the collectivization of private-owned lands and initiating production according to the First Six-Year Plan codified in 6330 (37Ɛ6<sub>12</sub>), with food autarky being the underlying goal. Great Inquisitor Maɂikembītā repealed all restrictions that prevented males from studying in Seminaries, while under Great Inquisitor Julaṃhārka education became a focus, introducing mandatory school years and planning for a more capillar distribution of schools in the Inquisition's territory, along with the creation of the Mugišca, the Yunyalīlti Communist youth organization of the Kaiṣamā<ref>De jure, there was an independent similar youth organization for each constituent country of the Union, but they were all coordinated from the Chlouvānem one, i.e. the Mugišca.</ref>; she also started the first large-scale vaccination campaigns of Calémerian history, a vital step towards eliminating various tropical infectious diseases endemic to various areas of the Chlouvānem world.  
The first half of the Kaiṣamā period was marked by a general abandonment of the religious-only focus that had been prevalent in the Nāɂahilūmi era, a tendency that had already started in the years immediately after the Consolidation, especially under Namihūlšāvi Šūlteniyæha ''Nājaldhīm'', but had been halted by the rise of the radical Great Inquisitor Nāɂahilūma. Yunyalīlti-mediated Communism (or simply Yunyalīlti Communism; in Chl. ''yunyalīltat yaivcārṇātra'' but usually only referred to as ''yaivcārṇātra'') became the fundamental ideology of the Union, shared in the common planning apparatus of its constituent countries; its implementation was more secular in the countries of Vīṭadælteh, which had no Yunyalīlti presence aside for Chlouvānem migrants, and gradually more Yunyalīlti than communist in the countries where the religion was present, especially in the Inquisition. The all-Union administration of the Kaiṣamā first under Great Inquisitor Maɂikembītā (whose reign, however, ended abruptly less than a year and a half after the constitution of the Union when she was forced to resign) and especially under Kailemūrṣāvi Julaṃhārka ''Mæmihomah'', elected in the Conclave of 6328 (37Ɛ4<sub>12</sub>) gradually restricted private property, abolishing it in 6331 (37Ɛ7<sub>12</sub>) and initiated a large-scale economical reform through the collectivization of private-owned lands and initiating production according to the First Six-Year Plan codified in 6330 (37Ɛ6<sub>12</sub>), with food autarky being the underlying goal. Great Inquisitor Maɂikembītā repealed all restrictions that prevented males from studying in Seminaries, while under Great Inquisitor Julaṃhārka education became a focus, introducing mandatory school years and planning for a more capillar distribution of schools in the Inquisition's territory, along with the creation of the Mugišca, the Yunyalīlti Communist youth organization of the Kaiṣamā<ref>De jure, there was an independent similar youth organization for each constituent country of the Union, but they were all coordinated from the Chlouvānem one, i.e. the Mugišca.</ref>; she also started the first large-scale vaccination campaigns of Calémerian history, a vital step towards eliminating various tropical infectious diseases endemic to various areas of the Chlouvānem world.  


These policies were copied into all countries of the Kaiṣamā, while the housing reform, carried out alongside the abolition of private property, was an all-Union policy from the start, granting the possibility of having a dwelling to all people of the Union; however, it was only in the early years of the reign of the following Great Inquisitor, Mæmihūmyāvi Upāṃruṇāri ''Læhimausa'', that the construction of panel apartment blocks became widespread and fast enough to fulfill the housing demand, creating in the process a new urban environment, that of the green suburban areas with tall, identical apartment blocks that is still the standard across all of the Inquisition and in the other countries of the Kaiṣamā.
These policies were copied into all countries of the Kaiṣamā, while the housing reform, carried out alongside the abolition of private property, was an all-Union policy from the start, granting the possibility of having a dwelling to all people of the Union; however, it was only in the early years of the reign of the following Great Inquisitor, Mæmihūmyāvi Upāṃruṇāri ''Læhimausa'', that the construction of panel apartment blocks became widespread and fast enough to fulfill the housing demand, creating in the process a new urban environment, that of the green suburban areas with tall, identical apartment blocks that is still the standard across all of the Inquisition and in the other countries of the Kaiṣamā.
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