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The economical ideology supported by both Traditionalists and Nāɂahilūmists is Communism, particularly in the form called "Yunyalīlti communism" (''yunyalīltat yaivcārṇātra''): Yunyalīlti communism is a somewhat retroactive term for a "communist" ideology which is the economic system developed independently from Western communism by following the prevailing interpretation of the moral principles of the Yunyalīlta applied to the economic organization of society; during the Kaiṣamā era, it became the economic system that the Chlouvānem applied to the other countries of the Union which did not have any Yunyalīlti presence<ref>Note that this approach was markedly Traditionalist, as Nāɂahilūmism (at that time not mainstream anymore, due to the disastrous state Great Inquisitor Nāɂahilūma's global wars had left the Inquisition in) would have favoured a complete religious conversion of those peoples.</ref>; furthermore, Yunyalīlti communism as applied outside of Yunyalīlti countries interacted with Western communism, which often (but not always, due to the theocratic nature of the Chlouvānem state) aligned themselves with the Kaiṣamā, at that time Calémere's only superpower. Yunyalīlti communism was the general state ideology of the Kaiṣamā and to a lesser extent still is in the Eastern bloc, even if countries such as most of Greater Skyrdagor are not communist. The Inquisition itself is not usually considered a communist country, due to the prevailing religious drive, the theocratical organization of the country, the lack of any political parties, and the presence of some markedly non-communist elements (such as, for example, the existence of sixteen actual kingdoms (even if mostly with ceremonial power only), a third of whose elective, scattered in a few Western and Southern dioceses - they had all been deposed by Great Inquisitor Nāɂahilūma and were only restored after the end of the Kaiṣamā). | The economical ideology supported by both Traditionalists and Nāɂahilūmists is Communism, particularly in the form called "Yunyalīlti communism" (''yunyalīltat yaivcārṇātra''): Yunyalīlti communism is a somewhat retroactive term for a "communist" ideology which is the economic system developed independently from Western communism by following the prevailing interpretation of the moral principles of the Yunyalīlta applied to the economic organization of society; during the Kaiṣamā era, it became the economic system that the Chlouvānem applied to the other countries of the Union which did not have any Yunyalīlti presence<ref>Note that this approach was markedly Traditionalist, as Nāɂahilūmism (at that time not mainstream anymore, due to the disastrous state Great Inquisitor Nāɂahilūma's global wars had left the Inquisition in) would have favoured a complete religious conversion of those peoples.</ref>; furthermore, Yunyalīlti communism as applied outside of Yunyalīlti countries interacted with Western communism, which often (but not always, due to the theocratic nature of the Chlouvānem state) aligned themselves with the Kaiṣamā, at that time Calémere's only superpower. Yunyalīlti communism was the general state ideology of the Kaiṣamā and to a lesser extent still is in the Eastern bloc, even if countries such as most of Greater Skyrdagor are not communist. The Inquisition itself is not usually considered a communist country, due to the prevailing religious drive, the theocratical organization of the country, the lack of any political parties, and the presence of some markedly non-communist elements (such as, for example, the existence of sixteen actual kingdoms (even if mostly with ceremonial power only), a third of whose elective, scattered in a few Western and Southern dioceses - they had all been deposed by Great Inquisitor Nāɂahilūma and were only restored after the end of the Kaiṣamā). | ||
The other three minoritary ideologies mostly deviate from the main split in one of their axes. Permissionism, the most widespread of the three, is a growing ideology particularly associated with younger Inquisitors and the areas of the Eastern Plain and the Near East, plus some other urban areas such as, notably, Līṭhalyinām in the Jade Coast<ref>Nonyāvi Kūrṣitaisa ''Hamilǣṣṇa'', Bishop of Līṭhalyinām, and Danaimūṣāvi Hånihaidī ''Lilemāvya'', Bishop of Lāltaṣveya, are considered the main ideologues of Permissionism in the present-day Inquisition</ref>, with a particular consideration given to the theories of Lajñyāvi yamei-Šulegat ''Tainā'' of Gāvṝcantis Monastery developed around 50-60 years before the present. The core belief of Permissionists is the necessity of building a state which follows the economical ideology of Yunyalīlti communism but which is not authoritarian, abolishing censorship and allowing greater freedom of speech and press; a minority of them (with little representation at the national level and no Bishops, but commonly accepted by many monastic orders) aims at the separation between church and state, having as goal the foundation of a National Synod replacing the legislative aspect of the Inquisitorial Conclave or at least a mixed composition of the three national powers with both Inquisitors and laypeople.<br/>Mercantilism aims at having a stronger trade-based relationship with the West, with companies controlled or participated by the Inquisitorial state operating in Western countries and the ultimate goal of establishing a foothold of the Inquisition abroad by gaining economic power there.<br/>Deregulationists are a fringe ideology (with little presence at the national level) which as a whole does not question the authoritarian rule or the overall theocratical structure, but aims at an economic reform shifting the state from a planned economy to a market economy with the reintroduction of private property and private enterprise not limited to family enterprises or cooperatives as in the current system. | The other three minoritary ideologies mostly deviate from the main split in one of their axes. Permissionism, the most widespread of the three, is a growing ideology particularly associated with younger Inquisitors and the areas of the Eastern Plain and the Near East, plus some other urban areas such as, notably, Līṭhalyinām in the Jade Coast<ref>Nonyāvi Kūrṣitaisa ''Hamilǣṣṇa'', Bishop of Līṭhalyinām, and Danaimūṣāvi Hånihaidī ''Lilemāvya'', Bishop of Lāltaṣveya, are considered the main ideologues of Permissionism in the present-day Inquisition.</ref>, with a particular consideration given to the theories of Lajñyāvi yamei-Šulegat ''Tainā'' of Gāvṝcantis Monastery developed around 50-60 years before the present. The core belief of Permissionists is the necessity of building a state which follows the economical ideology of Yunyalīlti communism but which is not authoritarian, abolishing censorship and allowing greater freedom of speech and press; a minority of them (with little representation at the national level and no Bishops, but commonly accepted by many monastic orders) aims at the separation between church and state, having as goal the foundation of a National Synod replacing the legislative aspect of the Inquisitorial Conclave or at least a mixed composition of the three national powers with both Inquisitors and laypeople.<br/>Mercantilism aims at having a stronger trade-based relationship with the West, with companies controlled or participated by the Inquisitorial state operating in Western countries and the ultimate goal of establishing a foothold of the Inquisition abroad by gaining economic power there.<br/>Deregulationists are a fringe ideology (with little presence at the national level) which as a whole does not question the authoritarian rule or the overall theocratical structure, but aims at an economic reform shifting the state from a planned economy to a market economy with the reintroduction of private property and private enterprise not limited to family enterprises or cooperatives as in the current system. | ||
===Law and documents=== | ===Law and documents=== | ||