Lebanese: Difference between revisions

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==Phonology==
==Phonology==
Old Phoenician had a typical Semitic consonant inventory, with pharyngeals, a series of "emphatic" consonants (possibly ejective, but this is debated), and in early stages also a lateral fricative /ɬ/, and uvular /χ/ and /ʁ/ sounds. /χ/ and /ʁ/ merged into /ħ/ and /ʕ/ respectively while /ɬ/ merged into /ʃ/. Later in some dialects of Old Phoenician /ʃ/ became indistinguishable from /s/ and /p/, /t/ and /k/ became [[w:Aspirated consonant|aspirated]] [pʰ], [tʰ] and [kʰ], which was represented in Ancient Greek and later in Latin texts. These sounds later changed further into fricatives, this [[w:Begadkefat|process]] did not involve voiced stops, unlike in Aramaic and Biblical Hebrew.The vowel system underwent a [[w:Canaanite shift|Canaanite shift]] - the process, partly shared by Biblical Hebrew, but going further in Phoenician (for example: 𐤓𐤅𐤔 ''rūs'', "head", Tiberian Hebrew ''rōš'', ראש).
Old Phoenician had a typical Semitic consonant inventory, with pharyngeals, a series of "emphatic" consonants (possibly ejective, but this is debated), and in early stages also a lateral fricative /ɬ/, and uvular /χ/ and /ʁ/ sounds. /χ/ and /ʁ/ merged into /ħ/ and /ʕ/ respectively while /ɬ/ merged into /ʃ/. Later in some dialects of Old Phoenician /ʃ/ became indistinguishable from /s/ and /p/, /t/ and /k/ became [[w:Aspirated consonant|aspirated]] [pʰ], [tʰ] and [kʰ], which was represented in Ancient Greek and later in Latin texts. Recent scholarship argues that 𐤔 was originally [s], while 𐤎 was [t͡sʰ], which fits well with 𐤆‎ being [d͡z], and 𐤑‎ being [t͡s]. Thus, when the aspirated plosives later changed further into fricatives, 𐤎 also became [s], merging with 𐤔 everywhere. This [[w:Begadkefat|process]] did not involve voiced stops, unlike in Aramaic and Biblical Hebrew (𐤆‎ also remains an affricate). The vowel system underwent a [[w:Canaanite shift|Canaanite shift]] - the process, partly shared by Biblical Hebrew, but going further in Phoenician (for example: 𐤓𐤅𐤔 ''rūs'', "head", Tiberian Hebrew ''rōš'', ראש).


A special reading tradition, called the "religious reading" (𐤒𐤓𐤉𐤕 𐤒𐤃𐤅𐤔𐤕 ''qirīyoth qodūsoth''), has been preserved in liturgical use. In it the emphatic consonants are usually realized as pharyngealized, 𐤒 may sometimes be a uvular [q], though usually it's still [k], 𐤏 is always pronounced clearly (as [ʕ]), 𐤔 is [ʃ] (the latter is not compulsory, however). Nowadays this tradition is slowly dying out, especially among the Catholics, who now always use a regular pronunciation.
A special reading tradition, called the "religious reading" (𐤒𐤓𐤉𐤕 𐤒𐤃𐤅𐤔𐤕 ''qirīyoth qodūsoth''), has been preserved in liturgical use. In it the emphatic consonants are usually realized as pharyngealized, 𐤒 may sometimes be a uvular [q], though usually it's still [k], 𐤏 is always pronounced clearly (as [ʕ]), 𐤔 is [ʃ] (the latter is not compulsory, however). Nowadays this tradition is slowly dying out, especially among the Catholics, who now always use a regular pronunciation.
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! {{small|[[w:voice (phonetics)|voiced]]}}
! {{small|[[w:voice (phonetics)|voiced]]}}
| (β)<ref group=note>Allophone of /b/ before other consonants.</ref>
| (β)<ref group=note>Allophone of /b/ before other consonants.</ref>
| colspan="2" | (z)<ref group=note>Allophone of /d͡z/ usually in foreign words only. Some speakers tend to pronounce 𐤆 as [z] word-initially.</ref>
| colspan="2" | (z)<ref group=note>Allophone of /d͡z/ usually in foreign words only, also before some consonants. Some speakers tend to pronounce 𐤆 as [z] word-initially as well.</ref>
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