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** Unstressed qamatz gadol is [ʌ̹] (similar to Seoul Korean /ʌ/): גדול /gɒˈdol/ [k⁼ʌ̹ˈðol] 'big'. | ** Unstressed qamatz gadol is [ʌ̹] (similar to Seoul Korean /ʌ/): גדול /gɒˈdol/ [k⁼ʌ̹ˈðol] 'big'. | ||
* /r/ is alveolar or retroflex and usually an approximant. Some speakers may pronounce it as [ɾ] or [r]. Tiberian Hebrew [ʀ] is used in solemn speech. | * /r/ is alveolar or retroflex and usually an approximant. Some speakers may pronounce it as [ɾ] or [r]. Tiberian Hebrew [ʀ] is used in solemn speech. | ||
* tav~tet /t̪ʰ/ and dalet /d̪/ have postvocalic allophones [θ] and [ð] (which don't correspond to lack of dagesh) | * tav~tet /t̪ʰ/ and dalet /d̪/ have postvocalic allophones [θ] and [ð] (which don't correspond to lack of dagesh); this feature arose via hypercorrection and because some of the founder population's Ăn Yidiș dialects had the same feature. | ||
** ''Really'' snobby prescriptivists would insist that leniting dageshed tav, tet or dageshed dalet is incorrect, but basically no one would actually succeed at the "correct" pronunciation; they'd at best fail to lenite (which is like our Israeli Hebrew). | ** ''Really'' snobby prescriptivists would insist that leniting dageshed tav, tet or dageshed dalet is incorrect, but basically no one would actually succeed at the "correct" pronunciation; they'd at best fail to lenite (which is like our Israeli Hebrew). | ||
* Since Ăn Yidiș has final /h/, Irta Modern Hebrew pronounces he mappiq (final /h/) and doesn't have the /-Vɑh/ > /-Vhɑ/ metathesis like our Israeli Hebrew. | * Since Ăn Yidiș has final /h/, Irta Modern Hebrew pronounces he mappiq (final /h/) and doesn't have the /-Vɑh/ > /-Vhɑ/ metathesis like our Israeli Hebrew. |
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