Chlouvānem/Morphology: Difference between revisions

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==Honorifics==
==Honorifics==
===Honorific pronouns===
===Honorific pronouns===
There are many different pronouns used for second and third person in honorific speech. The rules for using them are mostly dictated by the distance between the two speakers, and, for third persons, the relative distance between them.<br/> Note that ''female'' and ''male'' is still a relic of traditional Chlouvānem society; nonbinary people, unless clearly towards the feminine end of the spectrum, are usually treated as women if they are of higher rank and as men if they are of lower rank. Also note that ''plural'' pronouns are also used for ''dual'' number.
There are many different pronouns used for second and third person in honorific speech. The rules for using them are mostly dictated by the distance between the two speakers, and, for third persons, the relative distance between them. If a pronoun has no dual form, in dual contexts either one of the plural pronouns, depending on context, is used.


Second person generally used these pronouns:
Second person generally used these pronouns:
* '''sāmi''', the morphological pronoun, is used in familiar registers and between females or between males if they are not strangers and they're all of the same rank or of similar age.
* '''sāmi''', is used in familiar registers and between females or between males if they are not strangers and they're all of the same rank or of similar age.
* '''nujyā''' is used by females for all strangers and for male of the same rank as them; males use it for male strangers and males of higher rank.
* '''nujābi''' is used by females for all strangers and for males and nonbinary people of the same rank as them; males use it for male strangers and males of higher rank. Dual: ''nujāvdi''.
* '''yonujyā''' is a somewhat more formal alternative to ''nujyā''.
* '''yonujābi''' is a somewhat more formal alternative to ''nujābi''.
* '''ṭaniā''' is used by females for all non-stranger females of higher rank. Males use it for all females except close friends and relatives.
* '''fåri''' is used by females for all non-stranger females and nonbinary people of higher rank. Males and nonbinary people use it for all females except close friends and relatives. Dual: ''fårdi''.
* '''yomyė''' is a moderately familiar pronoun, kinda intermediate between ''sāmi'' and ''ṭaniā/nujyā''.
* '''yomahi''' is a moderately familiar pronoun, kinda intermediate between ''sāmi'' and ''fåri/nujābi''.
* '''uṣṭām''' is used by females for people of lower rank, and by males for lower rank males.
* '''yañji''' is used by females and nonbinary people for same rank nonbinary people, and by males for same- and higher rank nonbinary people. Dual: ''yañjyadi''.
* '''ūṣṭhi''' is used by females for all people of lower rank, by males for lower rank males, and by nonbinary people for lower rank nonbinary people. Dual: ''ūṣṭhodi''.
* '''yavaṣi''' is used by males for lower rank nonbinary people and by nonbinary people for lower rank males.  
* '''gopūrṭham''' is an extremely formal pronoun, used with public officials.
* '''gopūrṭham''' is an extremely formal pronoun, used with public officials.
** '''(go)pūrṭhami brausa''' or '''yo-brausa''' is used for the highest ranked Inquisitors and for the Baptist.
** '''(go)pūrṭhami brausa''' or '''yo-brausa''' is used for the highest ranked Inquisitors and for the Baptist.
*** '''lalla yo-brausa''' is used exclusively for the Great Inquisitor.
*** '''lalla yo-brausa''' is used exclusively for the Great Inquisitor.
* '''ya-kaleyuṭhā''' is a ''plural'' pronoun, used when speaking to a representative of a specifically defined group (institution or company).
* '''ya-kaliyātam''' is a ''plural'' pronoun, used when speaking to a representative of a specifically defined group (institution or company).
* '''yavyāta''' is a ''plural'' pronoun used for generic, less defined groups.
* '''yavyāta''' is a ''plural'' pronoun used for generic, less defined groups.


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