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#redirect [[Verse:Irta/Judeo-Mandarin]]
 
'''Ăn Yidiș''' or '''Judeo-Gaelic''' (natively: אן ייִדיש ''ăn Yidiș'' /ən 'jidiʃ/ from ''yid'' 'Jew' + ''-iș'', cognate to Irish ''-(a)is'', א גֿאָלג' נאה יידי ''ă Gholģ nă Yidi'' /ɣoldʒ nə 'jidi/ or א מֿאם-לשון ''ă mham-loșăn''; in in-universe Hebrew גלית ''gelis'' or יידיש ''yidiš'') is the sole surviving (Hyper-)Goidelic language in [[Verse:Apple PIE]]. It is a possible answer to "What if Yiddish were Goidelic?" and is called "Yiddish" in in-universe English. With over 13 million speakers, it is the main vernacular of European Jews, in-universe called "Gaelic Jews" (''năh Yidi Geli'') or "Ashkenazi Jews". On top of the inherited Gaelic vocabulary, it mainly borrows words from Hebrew and Talmudic Aramaic, but also from Greek, Persian, [[Azalic]], [[Galoyseg]] and [[Nithish]]. It is the Jewish language with the largest number of speakers in Apple PIE, the second being (revived) Hebrew. Hebrew (read with the Gaelic Hebrew pronunciation) and English are common second languages among Judeo-Gaelic speakers, Hebrew is used as a literary language and a lingua franca for communicating with other Jews.
 
Its aesthetic is "Scottish Gaelic but more Romanian and [[Windermere]]."
 
==Todo==
Fix (later) Hebrew loans
 
ü from Old Irish ú and other sources
== History ==
* Once Gentile and Jewish Goidelic speakers lived in harmony... but one day, [some linguistic majority] attacked, and banned religious and literary activity conducted in Gaelic. (IIRC something similar happened to Gaelic in our timeline.) Gentile Gaelic rapidly declined and Gaelic-speaking Jews fled.
* Older history is analogous to that of our Yiddish.
** צאנה וּראינה ''Țeno Ür'eno'' (Biblical commentary for women written in Ăn Yidiș)
* The Gaelic Haskalah or the Judeo-Gaelic Enlightenment (JG אן השכלה (גֿעל'אך) ''ăn Hăscolă (Ghełăch)'', Heb. ההשכלה הגלית ''haHaskoló haGélis'')
*# The first phase consisted of efforts to secularize Hebrew (à la our Haskalah).
*# The second phase saw Judeo-Gaelic speakers discovering an older Gentile Goidelic literary tradition and seeking out older Goidelic and other Celtic sources for new Ăn Yidiș words, mainly cognatizations. (Gentile Goidelic varieties were already extinct by this time.) The purpose of this was to legitimize the Celtic part of Ăn Yidiș as well as help Jews become literate in the Celtic literature that was part of the Gentile literary canon. Gaelic-Haskala-era Jews were among the first people to take interest in Old Irish philology.
* Post-Gaelic-Haskalah writers, as well as traditionally religious Gaelic Jews, criticized the new Gaelic loans as not being authentically Ăn Yidiș. Some used coinages from newly revived Hebrew, further enriching Ăn Yidiș vocabulary.
 
==Names==
Nicknames may be formed with the diminutive ''-in'' or the double diminutive ''-(i)non''. For example, ''Yacăv'' 'Jacob' may become ''Yancin'', ''Yałcin'' or ''Yacin'' or ''Yacnon''.
===Given names (non-Hebrew)===
====Male====
*ארתּ, ארתּין Art, Artin 'bear', Dovart
*שינאך Șînăch: 'fox' (also a surname)
 
Vestigial genitive forms of names are still found in surnames, e.g. מאכּ שיני mac Șîni
 
====Female====
*כּלין Calin (Colleen) 'little bride'?
 
====Unisex====
*אשלין Așlin (Ashlin, Ashleen): 'vision, calling'
 
===Surnames===
Patronymics:
*Gaelic: מאַכּ/ניכּ חיים mac (m)/nic (f) Chaim; a wife of a mac Chaim takes the surname מען מאַק חיים men mac Chaim.
**''Oh'' (m) and ''Ni'' +lenition (f) are not productive; typically names of pre-Ăn Yidiș Gaelic clans such as Oh Coiv (~ Ó Caoimh)
*Semitic: בּן/בּר/בּת חיים, חיימי ben (m)/bar (m)/bas (f) Chaim, Chaimi
*Azalic: חיימסאָן Chaimson, Chaimdotăr
 
===Famous people===
*סקאָט מאַק אהרון Scott McAharon (''Scot mac Ahárăn'') - quantum physicist and computer scientist
 
==Todo==
*Interrogatives: ''Cad ă to o żean agăt?'' 'What are you doing?'
*Cleft construction: '''''Yș''' żean leșắnăs '''ă''' tom ă żean anéș'' = It is making languages that I'm doing now.
 
==Phonology==
*Consonants: b c ch c̦ d f g gh ģ h l ł m n p r ŗ s ș t th ț v y z ' /b k χ tʃ d f g ɣ dʒ h l w m n p r ʒ s ʃ h ts~tɕ v j z (?)/
**Final ''h'' is silent unless before a vowel. ''th'' is pronounced even when final.
**ŗ is /ʃ/ after voiceless consonants: סקר'יב ''scŗiv'' /skʃiv/ 'to write'.
** Stop + fricative != affricate: some minimal pairs are דר'עבאר ''dŗevăr'' 'sister' and ג'עבאר ''ģevăr'' 'winter'; תּר'י ''tŗi'' '3' and צ'י ''c̦i'' 'hunting hound; attack dog' (a loan from another Celtic language).
** Voiceless stops (written פּ כּ תּ) are aspirated unless after a fricative, where they are written בּ ק ט. In Hebrew and Aramaic loans, this aspiration may be retained even after fricatives in careful speech.
** ''t d n'' are dental and may be slightly velarized. In some dialects ''t'' may be a fricative /θ/.
*''ț z c̦ ġ l ŗ'' arise from Old Irish slender t d c g l r. ''ł'' arises from Old Irish non-slender l. The Hebrew-script orthography points to the fact that /ʒ/ and /w/ were once pronounced as Czech ř and dark l, respectively.
* The glottal stop is used in Hebrew and Aramaic loans (where it repressnts syllable-initial aleph and ayin) by careful speakers.
*Lenitions:
**b /b/ > bh /v/
**d /d/ > dh /ɣ/
**f /f/ > fh /0/
**g /g/ > gh /ɣ/
**c /k/ > ch /χ/
**c̦ /tʃ/ > c̦h /ʃ/
**m /m/ > mh /v/
**p /p/ > ph /f/
**s /s/ > sh /h/
**t /t/ > th /h/
**ț /ts/ > țh /h/
**ġ /dʒ/ > ġh /j/
*Vowels: ''a e i o u ü ay ey oy ea oa ie ua ă î'' /a e i o u ü ai ei oi eə oə iə uə ə ɨ/, vowel reduction to /ə/ common. /eə oə/ are [ei ou] dialectally.
*Stress is transcribed if not initial
*OIr oí > ey
*short i > y (some other sources pls)
*short o > ă
===Allophonic vowel length===
A form of the Scottish vowel length rule
 
==Orthography==
Ăn Yidiș is written in an adapted Hebrew alphabet.
===Consonants===
Assume no initial lenition. The consonants are spelled as follows in non-Hebrew, non-Aramaic words:
 
א בּ ב גּ ג ג' ד ה הּ ז ט י(י) כ ל ל' מ נ ס פּ ף צ צ' ק ר ר' ש תּ = zero b v g gh d h th z y c l ł m n s p f ț c̦ r ŗ ș t /0 b v g ɣ dʒ h h z j k l w m n s p f ts tʃ r ʒ ʃ t/.
 
ק and ט in Hebrew and Aramaic loans (when not lenited) are /g/ and /d/.
 
Rafe is used for initial lenition: בֿ גֿ גֿ' דֿ זֿ טֿ כֿ מֿ סֿ פֿ ףֿ צֿ צֿ' קֿ תֿ for bh gh jh dh dzh th ch mh sh ph fh țh c̦h ch th /v ɣ j ɣ j h x v h f 0 h ʃ x h/
 
/j/ between two vowels is written יי.
 
''ŗ'' is pronounced /ʃ/ after voiceless fricatives and stops: סקר'יב e.g. ''sgŗiv'' /skʃiv/ 'write! (sg.)'
 
===Vowels===
Vowels are spelled as follows (in non-Hebrew, non-Aramaic words):
 
אַ אְ ע עא יי י י יא אָ אָע או֔ או֔א אוּ יַי יָי = /a ə e eə ei i ɨ iə ɔ oə u uə y ai oi/
 
יִ is used  for /i/ after י /j/.
 
Hebrew words are spelled similarly to (Modern) Hebrew, with the following rules:
*"Gomăț godon" /o/ does not use vav as a mater lectionis.
*A dagesh on bet, gimel, kaf, pe, or tav is always written when present. Note that ת = /s/ in Hebrew and Aramaic loans.
 
The hyphen used looks like this: מא־מֿאַדרא ''mă-mhadră'' 'my dog'.
 
===Other notes===
By folk etymology, many native words which are coincidentally similar to Hebrew words are spelled as if they were derived from Hebrew:
 
*כּלאגּ ''calăg'' (f) 'girl' "←" כּלה ''cală'' (f) 'bride' + ''-ăg'' diminutive suffix
*אףאך ''afach'' 'however' "←" אף ''af'' 'even' + אך ''ach'' 'but'
 
==Grammar==
===Verbs===
Only the verbal noun and the imperative survive:
:{{heb|טאָם אַ ל'אַסעג נרות חנוכּה.}}
:'''''Tom ă łasăgh nearăs hanucă.'''
:/tom ə 'wasəɣ 'neirəs 'hanukə/
:be.PRES 1SG PRES to_light.VN candle-PL Hanukkah
:''I'm lighting Hanukkah candles.'' (or ''I light Hanukkah candles'')
 
:{{heb|נאָהּ סקר'יבו דאָ אות אַר זי שבת!}}
:'''''Noh scŗivu do oas ăr żi șabăs!'''''
:PROH write-IMP.PL two character on_day Shabbat
:''Don't write two letters on Shabbat!''
 
Verbs from Hebrew are usually borrowed in the deverbal noun form.
====Tenses====
The tenses are (pres, past/conditional, fut) x (imperfective, perfective). The auxiliary controls the tense and the preposition controls the aspect:
 
* to ș' ă(g) = present
* to șe ney = past perfective
* vă ș' ă(g) = past imperfective
* vă șe ney = pluperfect
* bei ș' ă(g) = future imperfective
* bei șe ney = future perfective
* rev ș' ă(g)  = jussive impfv. ('may he.../let him...')
* rev șe ney = jussive pfv.
* (bi) ă(g) = imperative impfv.
* (bi) ney = imperative pfv.
 
*''to șe ag yth'' = he eats; he is eating
**''vîl șe...'' = does he...?
**''chal șe...'' = he does not...
**''nachîl șe...'' = doesn't he...?/that he does not
**''gu vîl șe...'' = COMP he...
**''ă to șe...'' = REL he...
*''to șe nej yth'' = he ate/has eaten
*''bej șe ag yth'' = he will eat
**''bej șe...'' = will he...?
**''cha bhea șe...'' = he will not...
**''nach bhea șe...'' = won't he...?
**''ă vi șe...'' = REL he will...
*''vă șe ag yth'' = he was eating/he would eat
**''răv șe...'' = was he...?/would he?
**''cha răv șe...'' = he was not.../he would not...
**''nach răv șe...'' = was he not...?/would he not...?
*''îth!'' = Eat! (2sg)
*''îthü!'' = Eat! (2pl) (from a dialectal reflex of *ithebh)
*''noh îth(ü)!'' = Don't eat!
 
For stative verbs in imperfective tenses, ''î mă-, î dă-, înă-, etc.'' + VN is used:
*''to m' î mă-chadăl'' = I sleep
*''to m' î mă-thi'' = I sit
*''to m' î mă-șesăv'' = I stand
*''to m' î mă-li'' = I lie (somewhere)
*''to m' î mă-fhiŗăch'' = I live (I dwell)
 
===Copula===
 
===Nouns===
Like Irish and Hebrew, An Yidiș has masculine and feminine genders. Hebrew words (usually) have the same gender as in Hebrew. There is no grammatical case.
 
Plurals are more regular, marked with mostly ''-ăn'', or less commonly umlaut of ''a o u'' to ''e e i''.
 
Hebrew words often form plurals in unstressed ''-im'' /im/ or ''-ăs'' /əs/ but native Celtic words may use them too and not all Hebrew words use the Hebrew plural.
 
Masculine nouns: Nouns beginning with a vowel take ''ănt'', before a labial ''ăm'', before a trill ''ă'', otherwise ''ăn''
*אנט אישצשע ''ănt yșc̦ă'' = the water
*אם בּיא ''ăm bia'' = the food
*אן ל'אַהּ ''ăn łath'' = the day
*אן צעך ''ăn țech'' = the house
*אן נס ''ăn nes'' = the miracle
*א ר'יעל'טא ''ă ŗełtă'' = the star
 
Feminine nouns: Nouns beginning with a lenitable consonant (except ''s'', ''t'' and ''ț'') lenite and take ''ă'';
*א גּֿעל'אך ''ă ġhełăch'' = the moon
*א מֿען ''ă mhen'' = the woman/wife
*אן אות ''ăn oas'' = the letter (character)
*אנ סוכּה ''ăn sycă'' = the booth
 
Plural nouns take ''năh-'' /nə(h)/ (the ''h'' is only pronounced before a vowel)
*נאה טיש ''năh tyș'' = the houses
*נאה ל'אַהאן ''năh łathăn'' = the days
*נאה מנאָ ''năh mno'' = the women/wives
*נאה אותיות ''năh usjăs'' = the letters
*נאה סוכּות ''năh sycăs'' = the booths
*נאה ניסים ''năh nisim'' = the miracles
 
Nouns may take a preposed vocative particle ''ă'' which lenites.
 
===Adjectives===
Adjectives always have ''-ă'' in the plural, except that the plural of ''-ăch'' is ''-i'': the plural of ייִדאך ''Yidăch'' 'Jew(ish)' is ייִדי ''Yidi''.
 
*pred: טאָם בּעגּ ''Tom beg.'' = I am short.
*m.sg.: ףער בּעגּ ''fer beg'' = a short man; אם ףער בּעג ''ăm fer beg'' = the short man
*f.sg.: דר'עבאר בֿעגּ ''dŗevăr bheg'' = a short sister; אן דר'עבאר בֿעגּ ''ăn dŗevăr bheg'' = the short sister
*pl.: ףערן אָרדא ''ferăn ordă'' = tall men; נאה ףערן אָרדא ''năh ferăn ordă'' = the tall men
 
Comparatives are formed by adding ניס ''nis'' 'more' and עס ''es'' 'most' before the adjective The only adjective with a separate comparative form is מאָאר ''moar'', with comparative and superlative using מאָא ''moa''.
 
מאָאר - ניס מאָא - עס מאָא ''moar - nis moa - es moa'' = big - bigger - biggest
 
===Pronouns===
conj. pronouns: מע טו שע שי שין שיב שיד me tü șe și șîn șîv șîd
 
disj. pronouns: מע טו ע אי שין שיב איד me tü e i șîn șîv îd
 
emphatic prons: מישא, טוסא, שעשאן, שישא, שיניא, שיבשא, שיסאן mișă, tüsă, șeșăn, șișă, șînyă, șîvșă, șîsăn
 
emphatic suffixes: -șă -să -șăn -șă -yă -șă -săn
 
Possessive prefixes:
*מאָ־בּֿראָהער ''mă-bhrohăŗ'' /mə vrohəɹ/ 'my brother'; מ־אַהער ''m-ahăŗ'' /mahəɹ/ 'my father'
*דאָ־בּֿראָהער ''dă-bhrohăŗ'' /də vrohəɹ/ 'thy brother'; ד־אַהער ''d-ahăŗ'' /dahəɹ/ 'thy father'
*אַ־בּֿראָהער ''a-bhrohăŗ'' /ə vrohəɹ/ 'his brother'; אַ־אַהער ''a-ahăŗ'' /a ahəɹ/ 'his father'
*אַהּ־בּראָהער ''ah-brohăŗ'' /ə brohəɹ/ 'her brother'; אַהּ־אַהער ''ah-ahăŗ'' /əh ahəɹ/ 'her father'
*אָר־בּראָהער ''or-brohăŗ'' /oɾ brohəɹ/ 'our brother'; אָרן־אַהער ''orn-ahăŗ'' /oɾn ahəɹ/ 'our father'
*באַר־בּראָהער ''văr-brohăŗ'' /vəɾ brohəɹ/ 'your brother'; באַרן־אַהער ''vărn-ahăŗ'' /vəɾn aheɹ/ 'your father'
*אַ־בּראָהער ''a-brohăŗ'' /ə brohəɹ/ 'their brother'; אַן־אַהער ''an-ahăŗ'' /ən ahəɹ/ 'their father'
 
''m-'' and ''d-'' are used before a vowel, a /j/ or when a lenited ''f'' results in an initial vowel or /j/: ףיאל ''fyol'' /fjol/ 'meat'; מ־ףֿיאל ''m-fhyol''  /mjol/ 'my meat'.
 
A possessive prefix must be used before every noun: 'my mother and my father' is מאָ־מֿאָהער איס מ־אַהער ''mă-mhohăŗ îs m-ahăŗ'', not ''*mă-mohăŗ îs ahăŗ''.
 
Younger Judeo-Gaelic speakers, influenced by Revived Hebrew, prefer the ''ăn levăr agom'' construction for most nouns except family members (Revived Hebrew usually uses ''ha-sefer șeli'' instead of ''sifri'').
 
The possessive prefixes are commonly used in double-marking possessive constructions such as ''Vă Ăharăn '''a-bhrohăŗ ag Mușă'''.'' 'Aaron was Moses' brother' (lit. his brother of Moses).
 
===Prepositions===
*ag 'at': agom, agăt, eģ, ec̦i, agăn, agăv, acu
*de 'to, for': dom, dît, de, di, din, div, du (d- is deleted after a coronal obstruent)
*że 'off, away from': żom, żyt, że, żi, żin, żiv, żu
*ouh 'from': uom, uat, ua, uay, uan, uav, uahu
*î(n) 'in': înom, înăt, on, înți, înăn, înăv, întu [''în'' is used before a vowel]
*ăr 'on': orom, orăt, eŗ, eŗi, orăn, orăv, oru
*ăs 'from': asom, asăt, as, ași, asăn, asăv, asu
*ru 'before, in front of': rum, rut, rev, rempi, run, ruv, rompu
*ŗy(n) 'with': ŗum, ŗet, ŗeș, ŗei, ŗin, ŗiv, ŗu
*um 'around': umom, umăt, em, empi, umăn, umăv, umpu
*fi 'under, among': fum, fut, fi, fithi, fun, fuv, fithu
====Combinations====
''y(n), ŗy(n)'' before a definite article becomes ''yns, ŗyns'':
 
*אינס אן צעך ''yns ăn țech'' 'in the house'
*''To șyd ynă-fiŗăch yns ă bhelă șo ŗyns năh dynă elă'' 'They live in this town with the other people'
 
''y'' + possessive ''a(n)-'': ''yna(n)-''
 
''y'' + possessive ''or-'': ''ynăr-''
 
''oh'' + ''ăn-/ăm-/ă-'' : ''oan-/oam-/oan-''
 
====Syntax====
Prepositions stick to every noun in a noun phrase: טאָם ניי פאָל נאַהּ ףרעגּערצן אוֹ מאָ־מֿאָהער איס אוֹ מאָ־בּראָהער ''Tom nej fol năh fŗegărțăn oh mă-mhohăŗ ys oh mă-bhrohăŗ'' 'I got the answers from my mother and brother'
 
===Adverbs===
====Directionals====
 
===Numerals===
Numerals are always followed by the singular form.
 
0 = אפס ''efăs'', אַה אפס ''ah efăs'' (number zero)
 
counting numbers: אַה אוין, אַה דו, אַה טר'י, אַה צ'עהער, אַה קוג', אַה שיי, אַה שעפֿט, אַה אָפֿט, אַה נוי, אַה זעש  ah eyn, ah du, ah tŗi, ah c̦ehăr, ah cuģ, ah șey, ah șeft, ah ăft, ah ney, ah deș
 
11, 12, ... = eyn zeg, du zeg, tŗi zeg...
 
20, 30, 40, ... = fișăd, tŗișăd, deyșăd, cuģăd, șescăd, șeftăd, ăftăd, neyăd
 
21, 22, ... = fișăd îs eyn, fișăd îs du, ...
 
100, 200, ... = c̦ead, du mhea, tŗi mhea, ...
 
1000 = milă
 
attributives: 2-6 lenites
 
Counting humans: fer (ehăd)/men (ahăs), bert, tŗür, c̦ehrăr, cuģăr, șeșăr, șeftăr, ăftăr, neynăr, zeșăr
 
ordinals: ''tăsi, elă, tŗiăv, c̦ehrăv, cuģăv,...'' or just ''ăh N''
 
There is no true attributive form for "one"; usually the singular form is used in isolation. The Hebrew numeral אחד ''ehăd'' (m)/אחת ''ahăs'' (f) may be used after the noun for emphasis ("just one X").
 
==Syntax==
An Yidiș syntax is similar to Irish or Scottish Gaelic syntax but somewhat simplified:
 
:'''''To Yidi înă-firăch î sach ŗiftăn.'''''
:''Jews live in many countries.''
 
In transitive sentences, the direct object (if it's a noun) immediately follows the verbal noun:
:'''''To ar năh Yidi ag fołîm ăn Tură coch łath.'''''
:''Jews have to study the Torah every day.''
===Noun phrase===
Ăn Yidiș lost the genitive case except in fossilized expressions. Possession is indicated by the construction ''ăn X ag Y'' (lit. the X at Y) when Y is a noun. For example, אַן קאַט אַגּ מאָ־מֿאַק ''ăn cat ag mă-mhac'' = my son's cat. Concatenation exists but is more derivational, analogous to compounding in English.
 
===Predicate nouns===
*"PRON is a NOUN": איש מען מע ''Îș men me'' = I'm a woman
*"X is a NOUN": איש מען אי רבקה ''Îș men i Rîvcă'' = Rîvcă (Rebekah) is a woman
*"1p/2p is the NOUN": איש מישע אַ מֿען אַגּ משה ''Îș mișă ă mhen ag Mușă'' = I am Mușă's (Moses') wife
*"3p is the NOUN": שי אַ מֿען אגּ משה אי ''Și ă mhen ag Mușă i'' = She is Mușă's wife
**שי אַ מֿען אַג משה אי רבקה ''Și ă mhen ag Mușă i Rîvcă'' (or ''și Ryvcă i ă mhen ag Mușă'') = Ryvcă is Mușă's wife
*For topics or focused predicatives: איש מונצאָר'ית אַ טאָ אי רבקה ''Îș münțăŗis ă to i Rîvcă'' 'Rîvcă is a (female) teacher (not some other job)'
*Pred. adjectives or adjuncts use the verb בּי ''bi'':
**טאָ רבקה אָרד ''To Rîvcă ord'' 'Rîvcă is tall'
**טאָ רבקה אינס אן חדר קאַדעל ''To Rîvcă îns ăn chedăr cadăl'' 'Rivcă is in the bedroom'
 
===Infinitive phrases===
Infinitive phrases usually correspond to German ''zu''-infinitives, and are also used with some modals.
They're of the form ''a'' + VN + direct object + oblique objects, where ''de'' lenites the VN.
 
If there is a pronominal direct, ''a'' + possessive pronoun (for the pronominal object) + VN must be used, with contractions and mutations occurring as necessary.
 
Examples:
*''ă thavărț matonă'' (NB: does not follow Irish!) = to give a gift (''ein Geschenk zu geben'')
*''o-thavărț om'' = to give it (masc.) to me
*''o-tavărț om'' = to give it (fem.)/them to me
 
===Relative clauses===
*When the head is the subject: ă to (present), ăv (imperfect)
*When the head is NOT the subject: ă vil (present), ă răv (imperfect)
 
==Vocabulary==
===Derivation===
*־ית ''-is'', pl. ־יות ''-iyăs'' or ־יתאן ''-isăn'' 'feminine occupational suffix'
** not added to nouns in ''-ăch''; you'd use constructions like ''men Yidăch''
*''-in'': diminutive
*''-ăg'': augmentative
*''-on'': instrumental; agentive (Hebrew influence)
*''-ol'': verbal noun
*''-ül'': adjective
*''-ăfd/-fd'': abstract noun
*''-łon'': place
*-וּת ''-üs'', plural -וּיות ''-üyăs'': nominalizer in Hebrew and Aramaic words (also replaced native ''-ăs'')
** צניעוּת ''țni'üs'' 'modesty' < צנוּע ''țonüe'' 'modest'
** תּיישאכוּת ''teyșăchüs'' '(tribal) chiefdom'
 
==Phrasebook==
*שלום ''șolăm'' = Hello, goodbye
*שלום עליכם ''șolăm aléachăm'' = Hello
*עליכם שלום ''Aléachăm șolăm'' = Hello (in response to ''șolăm aléachăm'')
*סל'אָן ''Słon'' = (informal) Bye
*בּיאָנאפֿט אַגּאט/אַגּאב ''Byonăfd agăt/agăv'' = Thank you (lit. may you have blessing)
*ףאָלצא רוט/רוב ''Folță rut/ruv'' = Welcome
*צ'עאד מילא ףאָלצא ''c&#x326;ead milă folță'' = A hundred thousand welcomes
*קאַרד ע אנט ענים ר'עט? ''Card e ănt enim ŗet?'' = What is your name?
*דוד שע אנט ענים ר'יאָם ''Dovid șe ănt enim ŗum'' = My name is David
*ביל אַן אַזליש אַגּאט/אַגּאב? ''Vîl ăn Azăliș agăt/agăv?'' = Do you speak English?
*כאַל אן יידיש אַגּאָם ''Chal ăn Yidiș agom'' = I can't speak Ăn Yidiș
*כאַלים א טיקשינץ ''Chalim ă ticșinț'' = I don't understand
*ל'אַבער' ניס מעלא, ר'י דא־טֿעל = ''Łavăŗ nis melă, ŗy dă-thel'' = Please speak more slowly
**ל'אַבר'ו ניס מעלא, ר'י באר־טעל ''Łavŗu nis melă, ŗy văr-tel'' = above, 2pl
*טאָ איאַר'י אַגּאָם א ל'אַבערץ אס יידיש, אך כאַל קומאס דאָם. ''To ieŗi agom ă łavărț ăs Yidiș, ach chal cumăs dom.'' = I want to speak Ăn Yidiș, but I cannot.
*בּליאן מֿאַהּ בֿיאָניצא ''Blien mhath bhyoniță'' /bliən vah vjonitsə/ = Happy new year (Rosh Hashanah greeting)
===Dates and time===
====Civil months====
====Jewish months====
====Days of the week====
Note: in {{PAGENAME}} a day is considered to begin at sunset or nightfall, as according to Jewish law.
*Sunday: זי־סוֹל ''zi-soal''
**Sunday morning: מאַזין סוֹל ''mazin soal''
**Sunday afternoon (before sunset): ףעסקאר סוֹל ''fescăr soal''
**Sunday evening (after sunset): ערב ל'ואַן ''erev łuan'' (!)
**Sunday night: עאשא ל'ואַן ''eașă łuan'' (!)
*Monday: זי־ל'ואַן ''zi-łuan''
*Tuesday: זי־מאָרץ ''zi-morț''
*Wednesday: זי־צ'עאדין ''zi-c&#x326;eadin''
*Thursday: זי־זעאראדין ''zi-zearădin''
*Friday: זי־רו־שבּת ''zi-ru-șabăs''
*Saturday: זי־שבּת ''zi-șabăs''
 
====Telling the time====
*''To și tŗi șo.'' = It's 3:00.
*''To și du șo zeag'' = It's 12:00.
 
===Colors===
*ףין ''fin'' = white
*דוב ''duv'' = black
*זעראגּ ''żerăg'' = red
*בּוייע ''bujă'' = yellow
*גּל'אַס ''głas'' = green
*גּאָרעם ''gărăm'' = blue
*בּאַנעש ''banăș'' = violet; purple
*דוֹן ''doan'' = brown
 
==Poetry==
==Sample texts==
=== From the Kaddish ===
: '''''Refăs ă noyvü îs ă moărăv ă-enim moar'''''
: Magnified and hallowed be His great name
: '''''Îns ăn dăvăn ă to șe ney ă-chrîthü ziŗ ă-thel,'''''
: In the world which He created according to His will,
: '''''Îs rev șe ney bunü ă-malchüs,'''''
: And may He establish/build His kingdom,
: '''''Î văr-bethă, î văr-łathăn, îs îns ă bhethă ăg țech Yisroal îlă,'''''
: Within your lives, within your days and within the lives of all of Israel,
: '''''Gu h-ethģăr îs gu łuath! Abŗü, Omean.'''''
: Quickly and soon! Say, Amen.
 
<!--===Ma Nishtana (from the Haggadah)===
:קאַרד א טאָ ניי אַהראב אר אן איישע שאָ אוֹ קאָך איישאן עלא?
:'''''Card ă to nei ahrăv ăr ăn eașă șo oh coch eașăn elă?'''''
:''What has changed on this night from all other nights?''
:'''''Gur nach ag tum głasrăn afílu oin łer ă toġ ăr coch eașăn elă, ach yș du łer ă toġ ănắft.'''''
:''That we don't dip vegetables even once on all other nights, but we do so twice tonight.''
:'''''Gur yș idzir chomăț ys mață ă toġ ag yth ăr coch eașăn elă, ach chalij ach mață ănắft.'''''
:''That we eat both chomeț (leavened bread) and mațo on all other nights; but we eat only mațo tonight.''
:'''''Gur yș coch c&#x326;inăł głasrăn ă toġ ag yth ăr coch eașăn elă, ach yș morăr ă toġ ag yth ănắft.'''''
:''That we eat all kinds of vegetables on all other nights; but tonight, it's bitter herbs that we eat.''
:'''''Gur toj ag yth ys toj cidz ynăr-ti ys toj ciż ynăr-li șier ăr coch eașăn elă, ach toġ cochnă ynăr-li șier ănắft.'''''
:''That we eat while some of us sit and some of us recline on all other nights, but all of us recline tonight.''-->
 
===From "Dirge Without Music"===
<poem>
'''{{rtl|קינה ג'אן צֿ'אָל'}}'''
'''''Cină ġăn c&#x326;hoł'''''
</poem>
 
<poem>
I am not resigned to the shutting away of loving hearts in the hard ground.
So it is, and so it will be, for so it has been, time out of mind:
Into the darkness they go, the wise and the lovely.  Crowned
With lilies and with laurel they go; but I am not resigned.
</poem>
[[Category:Celtic languages]]
[[Category:Goidelic languages]]

Latest revision as of 21:48, 21 January 2023

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