Etzeá

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Etzeá
etzeá
Pronunciation[ed͡zeɑ]
Created byJukethatbox
Date2023
Native toEtzeán Island
Yeldhic
  • Etzeic(?)
    • Etzeá
Early forms
Proto-Yeldhic
  • Proto-Etzeic(?)
Standard form
Etzeá Standard
Dialects
  • Duzuyel-Nyimörs dialects
  • Southern Sunyr dialects
    • Tisli dialect
    • Ntifi dialect
Official status
Recognised minority
language in
Moshurian Empire
Etzean.jpeg
Etzeán Island. Most Etzeá speakers live on the western side of the island, past the Tûzogyâud Range.

Etzeá(etzeá; [ed͡zeɑ]) is the secondary language spoken on the island of Etzeán within the Moshurian Empire. Due to its early geographic isolation from mainland Yeldhic languages, Etzeá became the closest modern living relative to Proto-Yeldhic in the Yeldhic language family, making the language a key contributor in modern reconstructions of Early Proto-Yeldhic. Since the arrival of the Taskaric Néekh people in the Tûznam Basin around 1350 UH, various Néekh loanwords and Taskaric language loanwords in general have seeped into the Etzeá lexicon, such as ungesku [uŋesku] "long spear", from Néekh unghêsgu [uŋɣejsgu] "Izhkut spear", from Izhkut khungëskue [xuŋˈɛskuɨ̯] "spear with twisted blade".

Etzeá has also been influenced by the indigenous Myshon language spoken around Ipuśtovek, and the Tuzak languages spoken in and around the Dżedi Forest, as well as the Bir Basin.

History

Etymology

The name etzeá's etymology is heavily debated, though one theory is that it developed agglutinatively by the combination of one word and a case marker: Proto-Yeldhic *eðu, "land" and ablative case marker *-ē, or in other words, *eðʷē, "away from the mainland". However, this theory has been criticised, as the actual Etzeá descendant of *eðu is edyu "earth, land", so the reconstructed descendant form of *eðʷē should be *edyê, not etzeá or Etzeán.

Formation

The first Etzeic peoples were a Proto-Yeldhic people who probably inhabited Kokiso Point, the closest coastal landmark on Talkoch to Etzeán Island. They probably arrived on Etzeán Island around 2400 UH, just in time before the development of the Paleoyeldhic languages on the mainland in 2370 UH. On Etzeán Island, the Etzeic peoples spread all the way to the Tûzogyâud Range(Etzeá: [tuːzoɡjaːud]) by 1750 UH. The areas around Mount Ogoñi(Etzeá: Ogoñigyed) was settled later, around 1600 UH.

Arrival of the Néekh

Around 880 UH, the Taskaric Néekh people first arrived by boat on the eastern side of the Tûzogyâud Range(Néekh: tzêgoz Tîkhgudd [tɪxɡud̪]), rapidly settling much of the Tûznam Basin. According to Etzeá legend, the first contact between the two peoples occurred in 700 UH, when the king of the Gòtyaz(Etzeá: [ɡɔcaz]) people decided to follow the Sunyr(Etzeá and Néekh: sunîr) river to its source, crossing the treacherous Tûzogyâud for the first time in doing so. Soon after finally reaching flatter land on the other side of the mountains, he saw pastures of a "strange crop" across the landscape,[1] indicating the existence of a "strange people" that would be able to cultivate this crop.[2][3]

Phonology

Consonants

Labial Alveolar Post-alveolar Palatal Velar
Plosive p b t d c ⟨ty⟩ ɟ ⟨dy⟩ k g
Nasal m n ɲ ⟨ñ⟩ ŋ ⟨ng⟩
Tap/trill ɾ ⟨r⟩ · r
Lateral approximants l ʎ ⟨ll⟩
Fricatives pulmonic s z ʃ ⟨c⟩ ʒ ⟨j⟩ ç ⟨ch⟩ x ⟨h⟩
palatalised sʲ ⟨ss⟩ zʲ ⟨zz⟩
Affricates pfʷ ⟨ŵ⟩ t͡s ⟨ts⟩ d͡z ⟨tz⟩ (t͡ɕ) (d͡ʑ)
Semivowel w j ⟨y⟩

⟨th⟩ is a digraph that was once used to represent Moshurian /ð/. Modern speakers pronounce ⟨th⟩ as /s/.

/t͡ɕ/ and /d͡ʑ/ are allophones of /t͡s/ and /d͡z/ before /i/.

The diphthong /kw/ is written ⟨qu⟩, and /gw/ is written ⟨gu⟩.

Vowels

Front Central Back
Close i iː u uː
Close-mid e eː o oː
Open-mid ɛ ɔ
Open a aː ɑ

/ɑ/, /ɛ/ and /ɔ/ are shown by the letters ⟨á⟩, ⟨è⟩ and ⟨ò⟩ respectively. Long vowels are represented by circumflexes, as in ⟨â, ê, î, ô, û⟩ for /aː eː iː oː uː/ respectively. All Proto-Yeldhic vowels, including long vowels, are preserved in Etzeá, except which merged with /e/. ⟨ea⟩ also represents /ɛ/.

Phonotactics

Morphology

Personal pronouns

Singular Plural
nom. acc. nom. acc.
1st en nea so mos
2nd formal/polite tsus itsûr (tsi)pella (tsi)pellêro
informal o ôe
3rd o òn oyo òlò

When formally addressing people, most speakers use nominative pella and accusative pellêro, derived from Proto-Yeldhic *ble "group of", making it cognate with Moshurian bzenë. However, alternative forms of pella/pellêro exist, namely tsipella and tsipellêro, though these are generally considered archaic and are only generally seen in old literature.

T-V distinction

Etzeá employs a very specific T-V distinction, where the T(o and ôe) is only used among friends one knows very well, and in almost all other cases the V(tsus and pella) are used, including to one's own family. This has led to some linguists classifying the Etzeá T as a profanity, though this is a dubious claim, as there are no known harsh social consequences and the use of the T is not discouraged in the right contexts.[4]

Possession

Etzeá possessive pronouns are identical to the accusative forms of the personal pronouns, and they are placed before the noun in the same manner as adjectives. For example:

Nea kuzao
"My bottle"

However, unlike regular adjectives, it is not grammatically incorrect to place the possessive after the head. However, the semantics change: it can either be a copulative statement("The bottle is mine") or simply remain a clause("The bottle that is mine").

Kuzao nea
"The bottle that is mine/The bottle is mine."
Kuzao nea sátzan'ch.
"The bottle that is mine, is blue.

Note that the structure of the second sentence, though grammatically correct, is generally uncommon. It is more likely to be formulated by a native speaker as Né kuzao ch'sátzan.

Numerals

Numbers from 1-5 are entirely derived from Proto-Yeldhic.

Etzeá Proto-Yeldhic
1 ik *ik
2 byân *bījan
3 tich *tiði
4 quis *wiśen
5 gueyèm *igoīm

Syntax

Constituent order

Etzeá has a SVO word order and adjective-noun order. However, if an adverb is modifying the head, it is always placed before. Examples:

O tsia po jol ênez.
[o t͡ɕia po ʒol eːnez]
3.sg.nom go.past.simple sbj.abl.art red.sg house
"He went from his red house."

"He went quickly from his red house" would be:

Tâcta o tsia po jol ênez.
[taːʃta o t͡ɕia po ʒol eːnez]
fast-adv 3.sg.nom go.past.simple sbj.abl.art red.sg house

Verb inflection

Etzeá verbs are only inflected on tense and mood. There are four tenses(past, past continuous, present, present continuous and future) and four moods(indicative, conditional, imperative and interrogative). The following table is for verbs whose root ends in a vowel, such as tsyègo's tsi, "to go".

Inflection for tsyègo "to go"
Indicative Conditional Imperative Interrogative
Infinitive tsyègo
Present Simple tsi tsiuc tsidelle
Continuous tsidî tsidyûs tsidyà?
Past Simple tsia tsitya tsidyèu?
Continuous tsiè tsityè tsiplea?
Future tsiguà tsiquèl tsiquò?

Verbs whose roots end in a consonant, such as prisgi's prîs, "to sit"

Inflection for prisgi "to sit"
Indicative Conditional Imperative Interrogative
Infinitive prisgi
Present Simple prîs pricin pritzon
Continuous priu priudi priulè?
Past Simple pria priga prigeu?
Continuous prisi prisè prilla?
Future priguà priquèl priquò?

Example texts

Other resources

  1. ^ Most historians now agree that the crop was probably corn, which in Radael is endemic to Birnu, specifically in the plains of Izhkutrëa, and was probably brought to Etzeán by the Néekh. Archaeological evidence supports this hypothesis.
  2. ^ This is also the origin of the Etzeá idiom gebac ssbûr, gebac tago [ɡebaʃ sʲbuːɾ ɡebaʃ tago] "strange people, strange crop", equivalent to "the apple doesn't fall far from the tree" in a more general sense, such as for groups of people.
  3. ^ Archaeologically speaking, this legend, or rather the date it is supposed to have occurred is probably false. First, there is evidence of Etzeic settlement on the other side of the Tûzogyâud as early as 900 UH, a full two centuries before the legend supposedly happened, making intercultural contact much less likely to have begun so late.
  4. ^ Additionally, most of the linguists that support this claim are of Moshurian origin, which has no T-V distinction, hence the possible confusion.