Verse:Chlouvānem Inquisition: Difference between revisions

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Structurally, being the Inquisition a theocracy, this means that the state is omnipresent in the economy, having a practical monopoly in almost all sectors, most notably heavy industry, as well as extraction and sale of raw materials. Agriculture is divided between large state farms (''yanadhartānai'', sg. ''yanadhartāna'') and collective farms (''camūdhartānai'', sg. ''camūdhartāna''), with a minor role played by private gardens (including those of schools); private enterprise is limited to artisanship (which, however, remains an important part of the economy, especially in sectors such as clothing production), some service agencies, and to some extent in electronic consumer goods - a sector where privates usually design phones, computers, etc. and develop their softwares but the material products are built in state factories. Private light industry (small manufacturing), does exist, albeit in far smaller quantities than in other countries and almost always with some degree of state control, and has been a growing sector ever since the fall of the Kaiṣamā. The state can however control basically everything through the six-year development plans and also through tax incentives or, notably, controls by religious police in order to block "heretic" economic activities; the emerging of rich people through exploitment of the capitalist elements of the private sector is strongly limited by the taxation system, which forbids people from having more than a certain value of personal assets, with everything gained over that amount having to be surrendered to the state.
Structurally, being the Inquisition a theocracy, this means that the state is omnipresent in the economy, having a practical monopoly in almost all sectors, most notably heavy industry, as well as extraction and sale of raw materials. Agriculture is divided between large state farms (''yanadhartānai'', sg. ''yanadhartāna'') and collective farms (''camūdhartānai'', sg. ''camūdhartāna''), with a minor role played by private gardens (including those of schools); private enterprise is limited to artisanship (which, however, remains an important part of the economy, especially in sectors such as clothing production), some service agencies, and to some extent in electronic consumer goods - a sector where privates usually design phones, computers, etc. and develop their softwares but the material products are built in state factories. Private light industry (small manufacturing), does exist, albeit in far smaller quantities than in other countries and almost always with some degree of state control, and has been a growing sector ever since the fall of the Kaiṣamā. The state can however control basically everything through the six-year development plans and also through tax incentives or, notably, controls by religious police in order to block "heretic" economic activities; the emerging of rich people through exploitment of the capitalist elements of the private sector is strongly limited by the taxation system, which forbids people from having more than a certain value of personal assets, with everything gained over that amount having to be surrendered to the state.


Under Chlouvānem laws there are only two types of non-state enterprises: worker cooperatives (''kamilāpūṃlauta'' or more commonly ''kalāpūla'') and family businesses (''lelyēmilauta'' or ''lela'').
Under Chlouvānem laws there are only two types of non-state enterprises: worker cooperatives (''kamilāpūṃlauta'' or more commonly ''kalāpūla'') and family businesses (''lelyēmilauta'' or ''lela''), as well as the para-state Legion companies (''janilšeillauta'' or ''jala'', a sub-type of worker cooperatives) and Monastic companies (''ñæltrilauta'' or ''ñælla'').


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