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==Economy== | ==Economy== | ||
The economy of the Inquisition is a mixed economy with a strong religious approach dictated by the Yunyalīlti worldview. This is a substantial difference as key aspects of Chlouvānem daily life - mirrored in economy - are the emphasis on environmentally sustainable policies, minimization of non-basic needs, and collective instead of individual interest. A key difference is that, in Yunyalīlti economics, the focus is not on gaining (profit), but on minimizing losses (to the environment); this is typically resumed by Chlouvānem philosophers as pursuing spiritual wealth in opposition to material wealth. For this reason, | The economy of the Inquisition is a mixed economy with a strong religious approach dictated by the Yunyalīlti worldview. This is a substantial difference as key aspects of Chlouvānem daily life - mirrored in economy - are the emphasis on environmentally sustainable policies, minimization of non-basic needs, and collective instead of individual interest. A key difference is that, in Yunyalīlti economics, the focus is not on gaining (profit), but on minimizing losses (to the environment); this is typically resumed by Chlouvānem philosophers as pursuing spiritual wealth in opposition to material wealth. For this reason, conventional economic indexes don't represent a complete picture of the Chlouvānem economy due to it not representing the different approach to production and consumption.<br/> | ||
The Inquisition is the prime example of a Calemerian Yunyalīlti economy; Qualdomailor, Brono, and Fathan mostly follow these principles too. | The Inquisition is the prime example of a Calemerian Yunyalīlti economy; Qualdomailor, Brono, and Fathan mostly follow these principles too. | ||
Structurally, being the Inquisition a theocracy, this means that the state is omnipresent in the economy, having a practical monopoly in | Structurally, being the Inquisition a theocracy, this means that the state is omnipresent in the economy, having a practical monopoly in the primary and secondary sectors, and most notably in heavy industry, as well as extraction and sale of raw materials. Agriculture is divided between large state farms (''yanadhartānai'', sg. ''yanadhartāna'') and collective farms (''camūdhartānai'', sg. ''camūdhartāna''), with a minor role played by private gardens (including those of schools). Artisanship, light industry, and parts of the tertiary and quaternary sectors are more widely mixed between private enterprise and the state sector, with particularly artisanship (which still makes up an important part of the economy, especially in sectors such as clothing production) being a sector where the key role is played by private subjects.The state can however control basically everything through the six-year development plans and also through tax incentives or, notably, controls by religious police in order to block "heretic" economic activities; the emerging of rich people through exploitment of the capitalist elements of the private sector is strongly limited by the taxation system, which forbids people from having more than a certain value of personal assets, with everything gained over that amount having to be surrendered to the state. | ||
Under Chlouvānem laws there are only two types of non-state enterprises: worker cooperatives (''kamilāpūṃlauta'' or more commonly ''kalāpūla'') and family businesses (''lelyēmilauta'' or ''lela''), as well as the para-state Legion companies (''janilšeillauta'' or ''jala'', a sub-type of worker cooperatives) and Monastic companies (''ñæltrilauta'' or ''ñælla''). | Under Chlouvānem laws there are only two types of non-state enterprises: worker cooperatives (''kamilāpūṃlauta'' or more commonly ''kalāpūla'') and family businesses (''lelyēmilauta'' or ''lela''), as well as the para-state Legion companies (''janilšeillauta'' or ''jala'', a sub-type of worker cooperatives) and Monastic companies (''ñæltrilauta'' or ''ñælla''). |
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