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Chlouvānem/Morphology: Difference between revisions
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* ''jilde'' (to act) is used for subjects "emitting" or "giving off" something (cf. ''lāhajilde'' "to judge" < ''lāham'' "judgement"), also for subjects possessing (''dhokajilde'' "to mean" < ''dhokam'' "meaning") or undergoing something (''lañšijilde'' "to marry" < ''lañši'' (arch.) braid, wedding), and also for weather phenomena<ref>Rain, specifically, is more commonly used as the subject of the verb ''buñjñake'', meaning "to run" for water (in Chl. rain runs just like a river does).</ref> (''dašajilde'' "to rain" < ''daša'' "rain"). | * ''jilde'' (to act) is used for subjects "emitting" or "giving off" something (cf. ''lāhajilde'' "to judge" < ''lāham'' "judgement"), also for subjects possessing (''dhokajilde'' "to mean" < ''dhokam'' "meaning") or undergoing something (''lañšijilde'' "to marry" < ''lañši'' (arch.) braid, wedding), and also for weather phenomena<ref>Rain, specifically, is more commonly used as the subject of the verb ''buñjñake'', meaning "to run" for water (in Chl. rain runs just like a river does).</ref> (''dašajilde'' "to rain" < ''daša'' "rain"). | ||
* ''gyake'' (to be) is used, like in one meaning of ''dṛke'', for moving or acting like the nominal root. Typically, it is more for states than actions (the prototypical and most common example is ''pṛšcāṃgyake'' "to be pleasing" < ''pṛšcām'' "something pleasing"<ref>The word ''pṛšcām'' alone is almost never used in contemporary Chlouvānem.</ref>). | * ''gyake'' (to be) is used, like in one meaning of ''dṛke'', for moving or acting like the nominal root. Typically, it is more for states than actions (the prototypical and most common example is ''pṛšcāṃgyake'' "to be pleasing" < ''pṛšcām'' "something pleasing"<ref>The word ''pṛšcām'' alone is almost never used in contemporary Chlouvānem.</ref>). | ||
* ''jānake'' (to feel) has a meaning partially overlapping with '' | * ''jānake'' (to feel) has a meaning partially overlapping with ''jalle'' (and ''dṛke''), particularly marking the "feeling" of a (usually uncontrollable) condition (''jålkhajānake'' "to be cold" < ''jålkha'' "cold"). | ||
* ''milke'' (to take) has a varied range of meaning: getting or gathering something (''vīrādhmilke'' "to adopt" < ''vīrādhen'' "orphan"; ''mailьlut(a)milke'' "to take advantage" < ''mailьluta'' "advantage"), also the opposite, taking something away (cf. ''rantamilke'' "to peel (fruits)" < ''rantas'' "peel"), and also overlapping partially with ''kitte'' and ''męlike'' in marking the addition of something or, more, properly, the act of bringing something (''prātamilke'' "to get windy; (''figur.'') to accelerate" < ''prātas'' "wind" - cf. ''prātajilde'' "to be windy"). | * ''milke'' (to take) has a varied range of meaning: getting or gathering something (''vīrādhmilke'' "to adopt" < ''vīrādhen'' "orphan"; ''mailьlut(a)milke'' "to take advantage" < ''mailьluta'' "advantage"), also the opposite, taking something away (cf. ''rantamilke'' "to peel (fruits)" < ''rantas'' "peel"), and also overlapping partially with ''kitte'' and ''męlike'' in marking the addition of something or, more, properly, the act of bringing something (''prātamilke'' "to get windy; (''figur.'') to accelerate" < ''prātas'' "wind" - cf. ''prātajilde'' "to be windy"). | ||
* ''bismilke'' (to take away) and ''bīdṛke'' (to destroy) are used, more commonly than ''milke'', for the meaning of removing or taking something away: (''ssūbismilke'' "to calm down" < ''ssūgis'' "something that worries"; ''lilembīdṛke'' "(''euphem.'') to kill" < ''liloe'' "life"). | * ''bismilke'' (to take away) and ''bīdṛke'' (to destroy) are used, more commonly than ''milke'', for the meaning of removing or taking something away: (''ssūbismilke'' "to calm down" < ''ssūgis'' "something that worries"; ''lilembīdṛke'' "(''euphem.'') to kill" < ''liloe'' "life"). | ||