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Verse:Yunyalīlta: Difference between revisions
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==Fundamental principles== | ==Fundamental principles== | ||
The Yunyalīlta may be described as a nontheist or a pantheist and animist religion: there is no notion of a God or Gods as omnipotent and supernatural beings that are above all, but nature (''yunya'') herself is treated as a godlike element. "Godlike" supernatural beings (''kaihai''), incarnating various traits of the ''yunya'', are however present in folklore and are most probably syncretic remnants of a pagan pre-Yunyalīlti shamanism.<br/> | The Yunyalīlta may be described as a nontheist or a pantheist and animist religion: there is no notion of a God or Gods as omnipotent and supernatural beings that are above all, but nature (''yunya'') herself is treated as a godlike element. "Godlike" supernatural beings (''kaihai''), incarnating various traits of the ''yunya'', are however present in folklore and are most probably syncretic remnants of a pagan pre-Yunyalīlti shamanism.<ref>Different schools of philosophy often have varying views about theism, as with many elements beyond the core tenets. Historically, the philosophical aspect was the greatest source of conflict during the Conclaves to elect a new Great Inquisitor; however, since the unification of temporal and spiritual power, the political factions have become more important in Conclaves than the philosophical ones.</ref><br/> | ||
The central focus of the Yunyalīlta is, however, the interaction between humans and the rest of the nature, as a subset of the interactions that living creatures (''lileñšai'', sg. ''lileñšah'') make with all other existing creatures (''jallašai'', sg. ''jallašah'') in this existential sphere (''jallajāṇa''). | The central focus of the Yunyalīlta is, however, the interaction between humans and the rest of the nature, as a subset of the interactions that living creatures (''lileñšai'', sg. ''lileñšah'') make with all other existing creatures (''jallašai'', sg. ''jallašah'') in this existential sphere (''jallajāṇa''). | ||