Minhast: Difference between revisions

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* ''-(u)mbāt'': found mostly in collective nouns, and some abstract nouns.  These nouns come from  Salmonic dialects and Classical Minhast sources;
* ''-(u)mbāt'': found mostly in collective nouns, and some abstract nouns.  These nouns come from  Salmonic dialects and Classical Minhast sources;
* ''-ummāt, -mmāt'': also found mostly in collective nouns, and some abstract nouns.  These nouns come from Horse Speaker sources and are cognate with Salmonic ''-(u)mbāt'';
* ''-ummāt, -mmāt'': also found mostly in collective nouns, and some abstract nouns.  These nouns come from Horse Speaker sources and are cognate with Salmonic ''-(u)mbāt'';
* ''-uyyi'': found mostly in abstract and some place nouns.  Derived from Horse Speaker sources, although the cognate ''-ūy'' in the Salmonic dialects also exists;
* ''-m'': derives locative nouns, e.g. ''aldu-<u>m</u>'' "school" (from ''aldu'' "school" + ''-m'') and sometimes verbal nouns.  Survives with some frequency in some Salmon Speaker toponyms and a few rare instances in the Horse Speaker dialect;
* ''-m'': derives locative nouns, e.g. ''aldu-<u>m</u>'' "school" (from ''aldu'' "school" + ''-m'') and sometimes verbal nouns.  Survives with some frequency in some Salmon Speaker toponyms and a few rare instances in the Horse Speaker dialect;
* ''-pnis'': habitual activities; words containing this suffix indicate Upper Minhast origins;
* ''-pnis'': habitual activities; words containing this suffix indicate Upper Minhast origins;
* ''-niwak'': habitual activities that occur daily; sometimes indicates a profession.  Most noticeable in the term ''hupniwak'', tools associated with carrying out daily functions, e.g. a flint stone for lighting fire (this term has also become a derogatory term for the City Speakers, since they serve as "tools" for administering domestic policy);
* ''-niwak'': habitual activities that occur daily; sometimes indicates a profession.  Most noticeable in the term ''hupniwak'', tools associated with carrying out daily functions, e.g. a flint stone for lighting fire (this term has also become a derogatory term for the City Speakers, since they serve as "tools" for administering domestic policy);
* ''-pa'': a deverbal that tends to denote abstract activities requiring several actors, e.g. ''nuyye-'' (to form an alliance), ''nuyye-pa'' (politics)
* ''-pa'': a deverbal that tends to denote abstract activities requiring several actors, e.g. ''nuyye-'' (to form an alliance), ''nuyye-pa'' (politics)
 
* ''-uyyi''/''-ūy'': found mostly in abstract and some place nouns.  Derived respectively from Horse Speaker and Salmon Speaker sources, these suffixes have not been adopted in great numbers into Modern Standard Minhast due to speakers from other dialects having pronunciation difficulties with the ''uy(yi)'' sequence.
Except for words with ''-ūy'' and ''-uyyi-'' due to speakers from other dialects having pronunciation difficulties with the ''uy(y)'' sequence, words containing these suffixes have been adopted into Modern Standard Minhast.


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