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* '''mei''' and '''go''' are the Chlouvānem words for "yes" and "no" respectively; their use is however different from English, as they are used according to the polarity of the question: ''mei'' answers "yes" to affirmative questions and "no" to negative questions; ''go'' answers "no" to affirmative questions and "yes" to negative questions. | * '''mei''' and '''go''' are the Chlouvānem words for "yes" and "no" respectively; their use is however different from English, as they are used according to the polarity of the question: ''mei'' answers "yes" to affirmative questions and "no" to negative questions; ''go'' answers "no" to affirmative questions and "yes" to negative questions. | ||
* '''menni''' translates "because, for". If there's a following main clause, then it's the last word in the subordinate of reason (this use is synonymous to the consequential secondary verbal mood of cause); if it's a lone sentence (an answer), then it is usually at the ''second'' place in the sentence, after the verbal trigger (e.g. ''tami menni yuyųlsėça'' "because (s)he wants to eat"). | * '''menni''' translates "because, for". If there's a following main clause, then it's the last word in the subordinate of reason (this use is synonymous to the consequential secondary verbal mood of cause); if it's a lone sentence (an answer), then it is usually at the ''second'' place in the sentence, after the verbal trigger (e.g. ''tami menni yuyųlsėça'' "because (s)he wants to eat"). | ||
* '''mūji''' translates "almost", "more or less" | |||
* '''mæn''' [[Chlouvānem#Use of the topic|marks the topic]] which otherwise has no role in the sentence (often used inside larger conversations, e.g. ''lili mæn yulte kåmbe'' (mine/as for me (echoing a previous sentence), [it is] in the bright yellow backpack; OR: as for me, [I keep it] in...)). | * '''mæn''' [[Chlouvānem#Use of the topic|marks the topic]] which otherwise has no role in the sentence (often used inside larger conversations, e.g. ''lili mæn yulte kåmbe'' (mine/as for me (echoing a previous sentence), [it is] in the bright yellow backpack; OR: as for me, [I keep it] in...)). | ||
* '''najinai''' means "maybe"; it stems from the archaic potential form of ''najake'' (to happen). It requires a verb in subjunctive mood. | |||
* '''nali''', when used with a noun in direct case, marks the benefactive argument in any voice except benefactive-trigger. When used with a verb in subjunctive mood, it means "in order to", with a nuance of hope (when compared to the bare subjunctive, which already has that meaning). | * '''nali''', when used with a noun in direct case, marks the benefactive argument in any voice except benefactive-trigger. When used with a verb in subjunctive mood, it means "in order to", with a nuance of hope (when compared to the bare subjunctive, which already has that meaning). | ||
* '''nānim''' translates "almost", with a noun in essive case or a verb in the semantically correct mood. | * '''nānim''' translates "almost", with a noun in essive case or a verb in the semantically correct mood. | ||
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** '''tora gu''' is a particle-adjective locution translating "not even", and is put before the noun it refers to; | ** '''tora gu''' is a particle-adjective locution translating "not even", and is put before the noun it refers to; | ||
** '''tora no''', after the noun, translates "even" - e.g. ''tami tora no dadrāçå'' "even he has done it it"). | ** '''tora no''', after the noun, translates "even" - e.g. ''tami tora no dadrāçå'' "even he has done it it"). | ||
* '''tælū''' means "again". | |||
* '''væse''' translates "while", "meanwhile", with an essive (or, depending on meaning, exessive or translative) noun or a verb of the semantically correct mood. | |||
===Paired particles=== | ===Paired particles=== |
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