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Bźatga (/ˈbʒatgɐ/) is an Indo-European language spoken by the people of Veśŕa, or the Ensva Veśru, an archipelago in the Atlantic Ocean which includes Ǎĺêsa and its neighbouring islands. According to the people of these islands, the language came with their ancestors from a land called Prêńa along with a knowledge of metalworking and the sacred horse.


External History


Speakers of Bźatga arrived in Veśŕa in the first century AD, having escaped from civil war and the threat of Roman occupation in their homeland of Prêńa (i.e. Britain). According to tradition, they were brought here by a man named Venģa, who became first king of the islands.

Before leaving Prêńa, Venģa had been married to Cratvadva, the queen of the Bźați tribe. When the Romans arrived in Prêńa and began subduing some of the southern tribes, Cratvadva chose to cooperate with the invaders, rather than be conquered herself, but this caused tension within her tribe that led to rebellion and eventually civil war. The anti-Roman faction was led by Venģa, who was forced to leave his wife and set up a rival court in the western territories that were under the control of subordinate tribe, the Setći.

For two decades Venģa and Cratvadva ruled in opposition with limited interference from the Romans, but when Venģa ousted his former wife in AD 69, the Romans marched on the Bźați capital. Venģa was forced back into the west and, facing a full-scale Roman invasion of the territory, set sail with a large number of his supporters to seek refuge from his northern neighbours.

None of the tribes of the north west were willing to give shelter to the rebels and, having been rejected by the Euzagi within the Western Isles, they turned south towards Ireland. But strong winds blew them westward to a place called Akva (possibly meaning 'island of death'), which was inhabited but far too small to support the exiles. Continuing on their journey, apparently guided by the goddess Bźaća and the the god Nôźta, they eventually landed on the uninhabited island of Ǎĺêsa, the westernmost and largest of the islands of Veśŕa.

The exiles landed and chose to settle. The islands they had discovered were large, fertile and untouched by man. The initial settlement was around the bay of Margana and Venģa established his court at Ogla.

It seems likely that in the early years, several return trips were made to Prêńa to bring livestock, materials and people. However, once the colony was established it seems it remained isolated and any knowledge of Veśŕa among those left in the homeland was lost.

Internal History

The development of Bźatga is divided into four periods:

  • Proto-Bźatga [*Briɣantigoh] (1st–8th centuries) begins with the split from Common Brittonic in the late 1st century AD to the earliest written records in the early 8th century. Though the language is unattested, its development can be adduced. The most important developments during this period were the loss of nasals before other consonants + compensatory lengthening (e.g. Brit. *pempe > PBz *pɛːpe), the development of new rising diphthongs (e.g. Brit. *cɛːton > PBz. *ciada) and the falling together of the 1st and 2nd declensions, along with the loss of marked gender (e.g. Brit. *wiros, banonā > PBz. vira, banona).
  • Old Bźatga [Bríatéga] (8th–12th centuries) is the period defined by the arrival of writing to Veśŕa to the onset of syncope in the 12th century, which led to iotisation being phonemicised. The key developments of this period are the loss of distinctive vowel quality, leading to the present vowel system, and the development of iotisation. The period is also marked by the earliest loanwords from Old Irish, Ecclesiastical Latin (mostly via Old Irish) and Old Norse.
  • Middle Bźatga [Br’atga or Bŕatga] (12th–16th centuries) begins with the development of syncope in the 12th century and ends with the renewal of contact with the outside world in the 16th. As well as syncope, it is characterised by the reduction of the inflectional system and the growth of more syntactic methods of expression, for example prepositions replaced case endings and pronouns replaced verbal endings. These changes were not fully reflected in the formal written language, leading to a divergence in written and spoken Bźatga. The late MBz. period also saw the development of palatalisation before i.
  • Modern Bźatga [Bźatga] (16th century to present) begins with a period of renewed contact with the outside world, which brought new loanwords (particularly of Greek and Latin origin) and resulted in a vernacular written language ousting the archaic formal language.

(see Bźatga/History)

Phonology and Orthography


Bźatga is written with the following 19 letters of the Latin alphabet:

a b c d e g i j l m n o p r s t u v z

In addition to these base forms, called primary or unmarked letters, diacritics are used to create secondary and tertiary forms, which are collectively called the marked letters. In the case of vowels, secondary forms represent pretonic and therefore unstressed variants and are marked with a breve, e.g. răvełsemi "I have seen". Secondary forms of consonants are iotised variants of the primary sounds and are marked with an acute accent, e.g. craśu "drier". Tertiary forms represent different processes for different letter and are represented in different ways.

The table below shows the various forms of the letters:

Vowels Stops Fricatives Sonorants
Primary a e i o u p b t d c g v s z j l m n r
Secondary ă ĕ ĭ ŏ ŭ ć ǵ ś ź ĺ ń ŕ
Tertiary ê (î) ô (û) ț ł

The letters î and û usuaully occur in diphthongs deriving from vi, *ji and *vu; e.g. noû, noî "holy" from **novu, **novi. The resulting diphthongs are identical in pronunciation to their unmarked counterparts and the convention is purely orthographic.

Taken together the following letters may occur in Bźatga orthography:

a ă b c ć d ḑ e ĕ ê g ǵ i ĭ î j l ĺ ł m n ń o ŏ ô p r ŕ s ś ț t u ŭ û v z ź


Bźatga contains the following consonant inventory:

Bilabial Alveolar Post-alveolar Palatal Velar
Nasal        m        n        ɲ
Plosive p      b t      d k      g
Fricative      β s      z ʃ      ʒ
Affricate t͡s      d͡z t͡ʃ      d͡ʒ
Approximant        j
Trill        r
Lateral app.        l        ʎ


Bźatga has the following eight pure vowels:

  Front Near- front Central Near- back Back
Blank vowel trapezoid.svg

Note: /ɐ/ is an allophone of /a/ found in unstressed final or pretonic position.

In addition there are the following six diphthongs: /aj/, /ɛj/, /ɔj/, /aw/, /ɛw/, /ɔw/.

Nasal Vowels

When nasal consonants (m, n, ń) stand before a consonant or in word-final position, they merge with the preceding vowel or diphthong and cause it to nasalise; m and n both disappear, leaving the preceding vowel/diphthong slightly lengthened, while ń becomes [ȷ̃], e.g. aun "river" [ãũˑ], genta "girl" [gɛ̃ˑtɐ], camvon "whelp" [kãˑβɔ̃ˑ], dońva "people" (GDPl.) [dɔ̃ȷ̃βɐ].

Syllabic r, n and l

In medieval and early modern Bźatga the consonants r, n, l and their secondary forms ŕ, ń, ĺ could be syllabic /r̩, n̩, l̩/ (i.e. stand between two consononts or between a consonant and pausa in place of a vowel). Over time, the relatively infrequent instances of n, l were levelled out leaving only syllabic r surviving, with forms such as MBz. eznga "bird-like", dazldeja "meeting-house" being replaced by ModBz. eznaga, dazladeja but with zvegrna "father-in-law", cadrnga "strong one" continuing. Nevertheless, syllabic n, l are occasionally met with in archaic writing. By today, syllabic r is largely restricted to higher or more formal registers in both speech and writing while in the vernacular it is replaced by a, e.g. zvegana, cadanga.


Stress placement is regularly on the first syllable of a word.

The following verbal prefixes are unstressed:


Phonetic Processes

Bźatga has a number of phonetic processes which affect the spelling and pronunciation of words in inflexion and composition.


Iotisation is the process by which an inflexional j affects the preceding consonant. It is seen, for example, in the comparative forms of adjectives and in some verb forms. All consonants, except j itself, are affected by iotisation, in the following ways:

  • most consonants change to their secondary form, e.g. ĺasa "clear, blue", cpv. ĺaśu "bluer".
  • d and t become ć and ǵ respectively, e.g. môde "soft", cpv. môǵu "softer".
  • p, b and m are simply followed by the letter j, e.g. caba "crooked", cpv. cabju "more crooked".
  • v becomes j, e.g. cova "dear", cpv. coju "more raw".

In consonant clusters, iotised ń, ĺ, ŕ, ś, ź carry the process to a preceding ń, ĺ, ŕ, ś or ź, e.g. z + ń > źń, n + ĺ > ńĺ, s + ź > śź.


Palatalisation is an allophonic process whereby certain consonants are affected by a following i. This mainly affects the sonorants l, n and r, which are altered to their secondary form, and the letters d and t which become and ț respectively. For example, dana "gift", pl. dańi, pata "pool", pl. pați.

A summary of Iotised and Palatalised consonants is given below:

Stops Fricatives Sonorants
Primary p b t d c g v s z j l m n r
Iotised pj bj ć ǵ ć ǵ j ś ź ĺ mj ń ŕ
Palatalised ț ĺ ń ŕ

Alternation of j/i and v/u

As stated above, there are six dipthongs in Bźatga: ai, ei, oi and au, eu, ou. These are only permitted to occur before a consonant or at the end of a word. When any of these comes to occur before a vowel, the second element becomes j or v respectively, e.g. saide "(he) seeks" but saja "seek!". The same is true in reverse, so ova "raw" becomes oudra "rawness".

Whenever the combinations **ji, ii, ij and **vu, uu, uv would occur as a result of inflexion or derivation they are replaced with the marked vowels î or û, remaining as a single vowel or forming a diphthong with the preceding vowel. Note that these vowels and diphthongs are pronounced identically to their unmarked counterparts, the caret only serving as an orthographic convention to show the coalescence. The same occurs to the combination *ovi, which becomes . This process can clearly be seen in the declension of the adjective nova "holy" (NAsg), noû (GDsg, < *novu), noî (Pl, < *novi), duo "black" (sg.), dûe (NApl. < *duve), dûa (GDpl. < *duva), źia "king" (NAsg.), źie (GDsg.), źî (NApl.), źia (GDpl.).

Alternation of l/ł

The letter l may only stand in pre-vocalic position, whether word initially or medially. When the sound comes to stand before a consonant it alternates to ł, e.g. vela "seeing" but vełdoja "visible".

Sound To Spelling Correspondence

Graph IPA Variants
A a /a/
/ɐ/ Ă ă
B b /b/
C c /k/
Ć ć /t͡ʃ/
D d /d/
Ḑ ḑ /d͡z/
E e /ɛ/ Ĕ ĕ
Ê ê /e/
G g /g/
Ģ ģ /d͡ʒ/ DŔ, dŕ
I i /i/ Ĭ ĭ, Î î
J j /j/
L l /l/
Ĺ ĺ /ʎ/
Ł ł /w/
M m /m/
N n /n/
Ń ń /ɲ/
O o /ɔ/ Ŏ ŏ
Ô ô /o/
P p /p/
R r /r/
Ŕ ŕ /ʒ/
S s /s/
Ś ś /ʃ/
T t /t/
Ț ț /t͡s/
U u /u/ Ŭ ŭ, Û û
V v /β/
Z z /z/
Ź ź /ʒ/

*a represents /ɐ/ in final unstressed syllables, ă represents the same sound in pretonic syllables



Nouns have no grammatical gender but are marked for case and number. There are two cases: the Nominative-Accusative (NA) which is used for the subject and direct object of verbs; and the Genitive-Dative (GD) which is used following prepositions and in some other constructions. Each case is marked in the singular and plural.

Nouns belong to one of four declensions based on the NASg. Indefinite:

Decl. Singular Plural
Nom.-Acc. Gen.-Dat. Nom.-Acc. Gen.-Dat.
1 dońa dońu dońi dońva "person"
2 sule suĺi sułva "sun"
3 prêdo prêdve prêdva "shape"
4 trouda troude trouḑi trouda "foot"
ĺeda ĺeģe ĺeģi ĺeģa "valley"
cu cone cońi cona "dog"
ava aune auńi auna "name"
aḑir adre adŕi adra "father"


  • stem-final consonants may undergo palatalisation in the plural, e.g. vade "oracle", pl. vaḑi.
  • stem-final v or j may also disappear before -i and -u according to rules set out above, e.g. căbrova "tribesman", pl. căbroî.
  • stem-final v disappears before -v of the GDPl. and 3rd NAPl., e.g. ĺova "coal" (NASg.) → ĺova (GDPl.), ńivo "action, deed" (NASg.) → ńiva.

4th declension nouns are divided into five sub-classes depending on the stem:

  • trouda demonstrates the normal paradigm for the majority of 4th declension nouns, where the endings are added to an immutable stem;
  • ĺeda shows iotisation in NAsg and plural, along with leda "width", neva "heaven";
  • nouns with a NAsg. in -u like cu take -on- in the remaining categories and nouns with "river" take -n- (auna, aune). Place-names often belong to this class.
  • ava belongs to a rare class with a full stem in -(a)n-. Besides ava "name", gova "smith" (goun-), mjava "memory, thought" (mjaun-) the remaining members are all old verbal nouns in NAsg -ma, GDsg. & pl. -mn- such as brama "fart", grama "shout", cama "step", lama "jump", luma "drop", śtoma "bend", tama "bite".
  • aḑir represents a limited class of nouns, all relating to kinship terms, which have a NAsg. in -Cir but the remaining paradigm in -Cr-. This class includes maḑir "mother", braḑir "brother", auțir "uncle" and the rare, archaic dôćir "daughter".
    • related, but irregular, is zviur "sister" (NAsg.), zviare (GDsg.), zviŕi (NApl.), zviara (GDpl.).

The Vocative

A vestigial vocative case exists when addressing people or things directly. In most cases, the vocative is identical to the NASg. or NApl. But note the following:

  • In the 1st declension, masculine personal names and titles take -e (Vsg.) and -u (Vpl.), e.g. Craumare "Craumara!", teźnu "(my) lords", Rounu, Căbroû "Romans, Countrymen!".
  • In the 4th declension, the Vpl. ends in -e, e.g. bradre "brothers!", carte "friends!"


Bźatga has a definite article, -zda, which is suffixed to the inflected form of the noun. The article itself must agree in case and number with the noun: NASg. -zda, GDSg. -zdu, NAPl. -zḑi, GDPl. -zdova.


  • vêrazda "the man"
  • meńizḑi "the women"
  • pa aunezdu "to the river"

Use of the article is generally avoided wherever the sense of definiteness is stated or inferred from context. However, it may be added to ranks, relationship names or personal names to indicate deference and respect, e.g. maḑirzda "the mother", Dunźiazda "the Dunźia".


Adjectives follow the noun they qualify and agree with that noun in number and case. Adjectives belong to one of three declensions much like those of nouns, according to the sound at the end of the word. There are no definite forms of adjectives.

Decl. Singular Plural
Nom.-Acc. Gen.-Dat. Nom.-Acc. Gen.-Dat.
1 mara maru maŕi marva "great"
2 made maḑi madva "good"
3 ćato ćatve ćatva "first"


The comparative adjective is formed by adding –ju to the stem, which undergoes iotisation where possible, e.g. maŕu "greater" < mara, seńu "older" < sena, duju "blacker" < duo. Comparative adjectives are not inflected for case or number.

The comparative may be followed by vra "than" and an GD singular or plural noun, e.g. maŕu vra teje "bigger than a house", vałģu vra ģeviḑi "more powerful than the gods".

The superlative adjective is formed by adding the suffix -jva to the stem, causing iotisation, e.g. seńva "oldest". The superlative noun is declined like other 1st declension adjectives to agree in case and number with its noun (note that the GDpl. is identical to the NAsg: gentazda viģva "the most beautiful girl", pa gentvazdova viģva "to the most beautiful girls"). Superlatives may also take the article to form a substantive, e.g. duivazda "the blackest (one)".

The following adjectives are compared irregularly:

  • daja "good", vela "better", veĺva "best"
  • drôga "bad", vaća "worse", vaćva "worst"
  • acza "near", nesa "nearer", neśva "nearest"

An equative structure can be formed with the particle ca + adjective + saule + GDsg. noun, e.g. ca peura saule bove "as strong as an ox".


Qualitative adverbs are formed from adjectives by adding the GD article -zdu to the GD form of the adjective, e.g. maruzdu "largely, greatly", arvuzdu "quietly". Comparative and superlative adverbs may also be formed in this way, e.g. nesuzdu "nearer", maŕuzdu "more greatly".

The following words zleja (place), zvoća (time),

Time Place Manner, Measure
zdeva "today"
azrei "tomorrow"
ģa "yesterday"
znoća "tonight"
no "now"
zveća "then"
eńasu "ever"
zvliźńi "this year"
ervliźńa "last year"
edvoća "again"
menkezdu "often"
veći "sometimes"
zleja "here, there"
sota "yonder"
adreû "home(wards)"
azladu "out"


Cardinal Ordinal
1 vona ćata
2 da aĺa
3 ći ćića
4 peudre peuģa
5 pjape pjapda
6 zveś zveśta
7 seća sećveda
8 oću oćveda
9 nava naveda
10 dega degveda
11 vonzega vonzegveda
12 dazga dazgveda
13 ćizga ćizgveda
14 pedzega pedzegveda
15 pjapzega pjapzegveda
16 zveśzega zveśzegveda
17 sećzega sećzegveda
18 oćzega oćzegveda
19 nauzega nauzegveda
20 vêgți vêgtveda
30 ćigta
40 pedgota
50 pjapta
60 zveścota
70 sećvogta
80 oćgota
90 naugota
100 cata catveda


The cardinal numbers occur before singular forms of nouns. Only vona "one" is inflected for case.

The lower numerals are:

  • 1-10: vona, da, ći, peudre, pepe, zveś, seća, oću, nava, dega
  • 11-19: vonzega, dazga, ćizga, peǵzega, pepzega, zveźega, sećzega, oćzega, nauzega

The decades from 20 to 100 are: vegți, ćigot, pedrogot, pepgot, zveśgot, sećcot, oćcot, naucot, cata.

These are nouns which stand in the NASg. before a NASg. noun. Vegți is indeclinable and cata is a 1st declension noun; the others are all 4th declension.

Numbers like "26" or "69" are formed with the unit followed by the decade in the GDSg., e.g. zveś vegți "26", nava zveśgote "69". Nouns may be placed between the two numerals in the NASg., e.g. zveś vêra vegți "26 men", nava tei zveśgote "69 houses".


Ordinal numbers are adjectives of the 1st declension, which behave like any other. They ordinals from 1-10 are: ćata, aĺa, ćića, peuǵa, pepda, zveśda, sećveda, oćveda, naveda, degveda.



Personal pronouns distinguish three persons in the singular and plural. Unlike some other languages, Bźatga does not distinguish gender in the third person singular, so e means "he, she, it". Both singular and plural have a Nominative-Accusative and separate Dative and Genitive forms.

Pers. Singular Plural
Nom.-Acc. Dative Genitive Nom.-Acc. Dative Genitive
1 mi mi ma źńi zna ara
2 tu ți ta zvi zva zvara
3 e ju eja je eve jara

The NA pronouns are used as subject and direct object of the verb. As subject, they are really suffixes which attach to the verb directly. The 3rd person e is not added to verbs, which generally end in a vowel, so for example, carde implicitly means "he/she/it loves" unless another subject is stated. As direct object, the pronouns precede the verb directly, e.g. e cardemi "I love him", Maĺgu tu vełse "Maĺgu saw you".

The Dative forms are used following prepositions, e.g. cate ju "with him/her/it", a zna "from us".

The Genitive pronouns are used as possessive adjectives, preceding the noun as in English, e.g. jara aģi "their father", ta teje "your house".


The following indeclinable pronouns may be used as reflexive or emphatic forms. As reflexive pronouns they take the place of the object of a verb, e.g. Źanveuta edve vełse e dourazda "Źanveuta saw herself in the mirror". As emphatics they are the subject, agreeing with the subject of the verb, e.g. medve e sebse "I myself said it".

Note that the 1sg and 3sg have two forms each: medve and edve are the traditional forms, still in common usage, while mizve and ezve are vernacular forms.

Pers. Singular Plural
1 medve, mizve źńizve
2 tuzve zvizve
3 edve, ezve jezve


The demonstrative pronouns each have two forms: a) one referring to humans, deities and sometimes animals; and b) one referring to inanimates and abstracts.[1]

Singular Plural
Nom.-Acc. Gen.-Dat. Nom.-Acc. Gen.-Dat.
"this" a) soda sodu soḑi sodva
"this" b) sida sidu siḑi sidva
"that" a) so sou soi sova
"that" b) se seu sei seva

The demonstratives may be used:

  • as pronouns proper, standing alone as the subject or object of a verb etc., e.g. seu aĺdemi "I want that"
  • as adjectives preceding a definite noun, e.g. soda vêrazda "this man.


The interrogative pronouns are pje "who", used for humans, deities and sometimes animals, and pêt "what", used for inanimates and abstracts. These are not declined for case or number. When the pronoun is the object of the sentence, the verb must be in the passive and the subject follows in the Gen.-Dat. e.g. pêt zlaźsore Vervosu "what did Vervosa kill?" (lit. "what was killed by Vervosa?"), but pje Citvena vełsa? "who saw Citvena?".

The interrogative adverbs are:

  • pane "when"
  • pare "why"
  • "where"
  • pede "how many, how much"
  • pjeta "how"


The indefinite pronouns include:

  • paba "everyone, everything"
  • neba "someone, something, anyone, anything"
  • oĺazda "all"

All these decline like first declension nouns. The first two may be used adjectivally, preceding a noun with which they agree in case and number, e.g. pa pabu vêru "to every man". The adjectival form of oĺazda is oĺa "all, every, whole" which must precede a definite noun (unless abstract), e.g. oĺi ebiḑi "all the horses".


Verbs have two tenses (past and non-past), two voices (active and passive) and each verb is marked for person, number and relativity. Mood is restricted to the indicative (unmarked) or imperative but quasi-moods may be indicated by means of the conditional and modal prefixes (see below). Most verbs also have a verbal noun, present participle, past passive participle and a participle of necessity.

Verbs possess a relatively simple agglutinative morphology. Each verb consists of a stem to which affixes denoting such things as tense, person and voice are added. The position of the affixes is restricted, with the stem (e.g. vel- "see") taking Position 1, and the other affixes as follows:

  • Position 2 must be filled with one of the tense-marking suffixes d for the non-past or s for the past (e.g. vełd- "sees", vełs- "saw"). In imperative verbs the position is held by the imperative suffix a (e.g. vela "see!").
  • Position 3 denotes voice and is empty when the verb is active, but contains or when passive (e.g. vełd- "sees", vełdor- "is seen").
  • Position 4 is usually empty, but is filled by ja when the verb is relative (vełśa "who saw" < vel-s-ja).
  • Position 5 is always theoretically filled by a suffix denoting person. In most cases these are identical to the NA pronouns, with an epenthetic e following consonants (e.g. vełdemi "I see", vełsoreśi "you were seen"). When the subject is a noun or a 3sg pronoun, the ending is -e, but this disappears following relative ja (e.g. vełde "he/she/it sees", vełģa "whom he etc. sees" < vel-d-ja). Only the 2nd person pronouns may be used with the imperative (e.g. velatu "see!").
  • Position 0 may be empty or filled by one of the several prefixes:
    • functions somewhat like a subjunctive or modal particle, introducing a sense of uncertainty to the verb. It can be translated as 'may' or 'would' (e.g. răvełseje "they may have seen", răvełdeśńi "we may see"). It cannot be used with the imperative. The negative form is răn (e.g. rǎnvełdeje "they may not see").
    • is the negative, which may be used with any of the suffixes (e.g. năvełsemi "I did not see", năvełģaśi "whom you did not see").
    • is the conditional, used with the past or non-past to mean "if ..." (e.g. măvełdetu "if you see", măvełsoremi "if I were seen"). The conditional cannot be used with the relative suffix, but combines with the negative as măn (e.g. mănvełdetu "if you don't see").

The table below summarises the position of the affixes in relation to the stem:

Position 0
Position 1
Position 2
Position 3
Position 4
Position 5
răn (neg. modal)
măn (neg. conditional)
STEM d (non-past)
s (past)
Ø (active)
or (passive)
Ø (non-relative)
ja (relative)
(e)mi (1sg)
(e)tu (2sg.)
e/- (3sg.)
(e)śńi (1pl.)
(e)śi (2pl.)
(e)je (3pl.)
a (imperative)

Verbal Nouns and Adjectives

The verbal noun is formed by adding -a to the stem and is declined like a 4th declension noun. It functions as an abstract noun denoting the action of the verb, e.g. vela "seeing, vision, sight". The direct object of the verbal noun follows it directly in the Genitive (for pronouns) or GD (for nouns), e.g. zlaźa eja "killing him", vela Noine "seeing Noi".

Two irregular verbal nouns exist: bôda "to be" (1st declension), which has irregular verbal stems (see below), and aća "go" (1st declension), which is conjugated regularly on the stem au-. Both of these verbs have numerous compounds, which are conjugated like the simple verbs, e.g. vagaća "emptying, draining (intrans.)", vagauseje "they emptied", vrăbidetu "you overcome", vrăbôda "overcoming".

There are three verbal adjectives:

  • The Present Participle is formed by adding the prefix ĕ- to the verbal noun when it begins with a consonant or ĕn- when it begins with a vowel, e.g. ĕvela "seeing", ĕneza "eating".
  • The Past Passive Participle is formed with the suffix -da (1st declension) added to the verb stem, e.g. vełda "seen", ezda "eaten".
  • The Participle of Necessity, equivalent to English adjectives in "-able", "-ible" and "-worthy", is formed with the suffix -doja (1st declension) added to the verb stem, e.g. vełdoja "visible", zlazdoja "killable".

Summary of Verb Forms

Stem: vel- "see" Active Passive
Normal Relative Normal Relative
Present Affirmative vełde vełģa vełdore vełdoŕa
Negative năvełde năvełģa năvełdore năvełdoŕa
Modal răvełde răvełģa răvełdore răvełdoŕa
Negative Modal rănvełde rănvełģa rănvełdore rănvełdoŕa
Conditional măvełde măvełdore
Negative Conditional mănvełde mănvełdore
Past Affirmative vełse vełśa vełsore vełsoŕa
Negative năvełse năvełśa năvełsore năvełsoŕa
Modal răvełse răvełśa răvełsore răvełsoŕa
Negative Modal rănvełse rănvełśa rănvełsore rănvełsoŕa
Conditional măvełse măvełsore
Negative Conditional mănvełse mănvełsore
Imperative vela
Verbal Noun velą
Present Participle ĕvelą
Past Passive Participle vełda
Participle of Necessity vełdoja

"To Be"

The verb "to be" is translated with two separate verbs, the copula es and the substantive verb bide.

The copula is used to join a subject with a noun or adjective predicate, e.g. Citvena sena es "Citvena is old". The forms are:

  • Present tense: es
  • Past tense: jat
  • Present relative: eśa
  • Past relative: jaća

There is no verbal noun and no verbal adjectives. Neither es nor jat take take the usual final -e unless to represent the 3rd person singular pronoun, e.g. breća ese "she is beautiful" but źinezda breća es "the queen is beautiful".

The substantive verb denotes existence and may be used alone (e.g. abrazdemi ćese bidemi "I think therefore I am") or to join a subject with an adverbial predicate (e.g. boveźńi e tejezdu "we were in the house"). The forms are:

  • Present tense: bide
  • Past tense: bove
  • Present relative: biģa
  • Past relative: boja
  • Imperative: bje
  • Verbal noun: bôda (1st declension)
  • Present participle: ĕbôda (1st declension)
  • Participle of necessity: bidoja

Other Irregular Verbs

The following verbs exhibit some irregularity in their forms:

  • aća "to go" has the verbal stem au-
  • vêso (3rd declension) "to know" has the present stem vid- and the past stem vêzr-.

Modal Verbs

Modality is usually expressed with an auxiliary verb preceded by a verbal noun in the NAsg. Modal verbs are simply lexical verbs which conjugate regularly. The object of the main verb is expressed in the genitive, either with a GD noun or a genitive pronoun.

The following are the main modal verbs:

  • gala "to be able" is used to express physical ability to do something, e.g. ma vela gałdetu "you can see me"
  • ĺija "to owe" is used to express duty or expectation, e.g. atreû aća ĺîdemi "I ought to go home"
  • vêso "to know" is used to mean "know how to", e.g. seba Bźatgu videje "they know how to speak Bźatga"
  • adaja "to allow" is used in the passive to mean "may" in the sense of having permission, e.g. barvuzdu eza adaidoreśi "you may eat the bread"
  • laja "to dare" is used in the same sense as English "dare", e.g. conezdu dĕźrova nălaideźńi "we dare not wake the dog"
  • mjada "to want, wish" is used to express desire, e.g. pa eja văleju Maĺgu aća mjadse "Maĺgu wanted to go to bed"

The following modals work in a different way:

  • avila "will, wish" may be used to mean "want to" or "willing to". It is used with a genitive noun or a pronoun in a copula sentence along with a verbal noun, e.g. cana ma avila es "I want to sing" (lit. "singing is my will"), eśteza avila Źatne es "Źatne wants to sit down".
  • ḑira "necessary" is used to express "need to" or "must". It is used in a copula sentence with a verbal noun, with the 'subject' expressed with pa "to" and the dative of a noun or pronoun, e.g. pa ju vela ḑira es "he needs to see" (lit. "seeing is necessary to him"), advańa ḑira es pa Vêźenu "Vêźena must understand".


These are the main prepositions in Bźatga. Generally speaking, when the preposition denotes location it is followed by the Nom-Acc. of nouns and pronouns, but when it denotes movement it is followed by the Gen-Dat. of nouns and the Dat. of pronouns. Appropriate cases are given below.

  • a "of, from" (GD)
  • abe "around, about, concerning" (NA or GD)
  • are "before, beside" (NA and GD)
  • cate "with, by" (instrumental) (GD)
  • će "through"
  • e "in, into, within"
  • eća "out, outside" (NA or GD)
  • jatra "between, among" (NA or GD)
  • oca "near, by, at"
  • pa "to, until" (GD)
  • saule "like"
  • sebu "without"
  • tra "across"
  • vjezu "with" (comitative) (NA)
  • vona "under, below, beneath" (NA or GD)
  • vor "on, over, above" (NA or GD)
  • vret "against" (NA)

Note the distinction between cate, used in phrases such as ezsemi cate ĺeju "I ate with a spoon", zlaźsoreje cate vjalu "they were killed by a wolf"; and vjezu, used in phrases like ezsemi vjezu braģi mi "I ate with my brother".


  • dec "and"
    • dec ... dec... "both... and..."
  • seude "also"
  • nove "or"
    • nove... nove... "either... or..."
  • nadec "nor"
    • nadec... nadec "neither... nor..."
  • ećra "but, except"
  • a "if"
  • pada "when"
  • tar "whilst"
  • cita "before"
  • pa "until"
  • ce "though"


The basic word order is SOV.

  • verazda menazda carde "the man loves the woman"
  • Maĺgu edra vełse "Maĺgu saw a bird"

Pronoun subjects are expressed as part of the verb and do not occur separately.

  • brava ezdemi "I am eating bread"
  • badazda ģigseje "they climbed the mountain"

Indirect objects are placed at the beginning or end of the SOV structure.

  • ma aģi sevą vrăcanse pa mô "my father taught me to hunt" (hunting to me)
  • pa tejezdu ańanu ausetu "you went to the wrong house"

Adjectives follow nouns.

  • cu mara "a large dog"
  • eba vida "a white horse"

Relative Sentences

There is no relative pronoun, the relative being expressed by the verb. The syntax of a relative clause depends on whether the antecedent is the agent or patient of the verb. When the antecedent of the relative is the agent (grammatically the subject), the word order is Agent + Relative Verb (+ Object)

  • verazda carģa mi "the man who loves me"
  • ebazda teśśa "the horse which ran away"

When the antecedent is the patient of the verb (which would usually be the direct object in English), the verb must be in the passive and the agent may be omitted or indicated by cate "by". The the order is Patient + Relative Passive Verb (+ cate + Agent):

  • tejezda daisoŕa pa laruzdu mara jat "the house which burnt down was large"
  • cuzda magdoŕa cate mi dova es "the dog which I feed is black" (i.e. "which is fed by me")

An alternative, more colloquial, way of expressing this is to place the relative clause as a normal SOV clause in apposition to the patient noun. The remainder of the main clause then follows after the resumptive pronoun so/se, which agrees with the patient noun in number and case. The order here is: Patient + Subordinate clause + so/se + Object/Predicate + Verb

  • tejezda, daisore pa laruzdu, se mara jat "the house which burnt down was large (lit. "the house, it burnt down, that was large")
  • cuzda, e magdoremi, so dova es "the dog which I feed is black" (lit. "the dog, I feed it, that is black")

This method of apposition is used where English uses a genitive or prepositional relative, e.g.

  • verazda, eja breced cardemi, so brause "the man whose daughter I love has died" (lit. "the man, I love his daughter, he died")
  • ĺazazda, cełse e ju, se vra lava jat "the hole in which she hid was too small" (lit. "the hole, she hid in it, that was too small")



Agent nouns and instruments are formed from verbs with the suffixes -jde or -(a)dra (e.g. (e.g. ģiģde "climber" < ģig-, ĺaźdra "spade" < ĺaź-). Agents can be formed from verbs or nouns with -ju (e.g. gańu "killer" < gan-) and this can be added to adjectives to describe a person or thing bearing that quality (e.g. daju "good person" < dava). -vera is added to nouns, verbs or occasionally adjectives meaning "person associated with" (e.g. vezvera "woodsman" < veza). The ending -jaju is added to nouns to mean "seeker of" or "lover of" (e.g. gaĺaju "megalomaniac" < gala "power").

Diminutives can be formed from nouns with -ńa (e.g. menńa "little woman" < mena) and from adjectives with -ga or -ca (e.g. douga/douca "little black one" < dova); -ca tends to have more negative overtones.

Abstracts are formed from nouns and occasionally adjectives with -aća, creating states or actions (e.g. ģevaća "divinity" < ģeva), or -reda (e.g. brêćreda "confusion, disorder"), and from nouns alone by -sa (e.g. źisa "kingdom" < źi). -dra, -ja and -dud form abstracts from adjectives (e.g. daudra "goodness" < dava, vêĺa "honesty" < vêla, joucdud "youth" < jouca). -da and -t are used to form abstracts from verbs (e.g. carda "love", cart "beloved").


The following suffixes are used to form adjectives:

  • -ga is added to nouns forming general adjectives of quality (e.g. neuga "heavenly").
  • -źa is added to nouns meaning "full" (e.g. ounźa "fearful").
  • -la may be added to nouns, adjectives or verbs (e.g. dońla "human").
  • -led is added to nouns to mean 'covered with' or to adjectives to modify the sense (e.g. vjadled "bloody", jeńled "coldish, cool").

See also Verbal Adjectives


Verbs are usually formed from nouns either by using the stem directly (e.g. cazde "he regrets" < caza "regret"), or by iotising the final consonant of the stem (e.g. roģde "he travels" < roda "wheel").

The verb aća "go" (stem au-) is compounded with adjectives to form verbs meaning "become, make, turn" and with nouns meaning "be, act as" (e.g. vidaude "it whitens, it turns white", vidaća "whitening", źijausemi "I acted as king, I ruled").

The following are verbal prefixes:

Noun, Adj Verb Use E.g.
ab- ăb- (n) "around"
(v) reciprocal, reflexive
ad- ăd- (adj) "very", intensive
(v) "re-, again"
aĺ- "other" aĺvrova "foreigner"
a(n)- (adj) "un-"
(n) pejorative
ar- ăr- (n) "fore, by"
(v) "fore, before"*
az- ăz- (adj) intensive
căt- "with, after"* cătvôda "perceive, experience"
ca(v)- că(v)- "co-, together, equally" cabrova "tribesman"
cit- "earlier, first"
da- dă- "to"
dad- (n) intensive
(v) "un-, dis-, de-"
ḑi- ḑǐ- (n) "without, -less"
(v) from
do- "bad"
eś- ĕś- (n) "without, -less"
(v) "out"
ǐ- "in"
jătr- "between"
jĕd- "in"
ră- "for"
trău- "across"
va- vă- "under, sub-"
var văr- "over, on, super-"
vrĕt "against"


Universal Declaration of Human Rights

Paba dońa gańdore saule źa dec căsazla abe breja dec jańona. Ćela mezde dec brêde, dec răĺeide ăbvezane pa eja cêĺu cate slodu a braģaću.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Ring Verse

Ći maģi er Źîzḑi Śeurĺi vona nevazda
Seća er Teźńi Corĺi e jara nouźi ĺôgńi
Nawa er Dońi Maurdoî, tokdaḑi da maura
Vona er Teźnazda Teva vor eja soźa duo
E Țiŕa Mordor, Śaḑi ărvosde e zleja
Vona maģa da vaĺa vor jara oĺa
Vona maģa da jara caja
Vona maģa da veza jara oĺa
Dec e teuzlazda jara naśa
E Tiŕa Mordor, Śaḑi ărvosde e zleja

Three Rings for the Elven-kings under the sky
Seven for the Dwarf-lords in their halls of stone
Nine for Mortal Men doomed to die
One for the Dark Lord on his dark throne
In the Land of Mordor where the Shadows lie
One Ring to rule them all
One Ring to find them
One Ring to bring them all
And in the darkness bind them
In the Land of Mordor where the Shadows lie

The Night's Watch Pledge

Noć nesaude dec na ma vrălôgata cende.
Nădvezde azla ma acu.
Mena năcaudemi, vlaḑi nădeudemi, koÎ năseidemi.
Miḑi năviścdemi dec văgana năbôźdemi.
Beudemi dec maurdemi oca ma mjazu.
Cavazda in tejaluzdu esemi. Vrălôģuzda vor cordazdou esemi.
Śćedazda ărģejģe vlaḑiḑi ḑi dońva esemi.
Ma beuda dec bźate ădnoudemi pa Vrălôgluzdu ḑi Noćezdu, ja znoće dec oĺva noćazdou raga.

Night gathers, and now my watch begins.
It shall not end until my death.
I shall take no wife, hold no lands, father no children.
I shall wear no crowns and win no glory.
I shall live and die at my post.
I am the sword in the darkness. I am the watcher on the walls.
I am the shield that guards the realms of men.
I pledge my life and honor to the Night's Watch, for this night and all the nights to come.

The Lord's Prayer

Ara aḑir eśa e neuzda
Ta ava rănovaudore
Ta źiso rădaude
Ta aula răvreidore
Saule vor auĺuzda saule e neuzda
Ara barva ḑila rădadetu pa zna
Dec ara côĺi rećlugdetu
Saule côĺi a ara nauteḑi ĕćlugdeźńi
Dec źńi rănvezatu pa caśredu
Ećra źńi răvredatu vret valu.

Our father, who is in heaven
Hallowed be thy name
Thy kingdom come
Thy will be done
On earth as in heaven
Give us this day our daily bread
And forgive us our trespasses
As we forgive those who trespass against us
Lead us not into temptation
But deliver us from evil


No. English Bźatga
2you (singular)tu
5you (plural)zvi
7thissoda, sida
8thatso, se
37man (adult male)vera
38human beingdońa
47dogcų, côn-
89breastbrô (n-stem)
144flowber-, ĺi-
152riverau (4)
162skyneu (3)
173greenura, ĺasa
174yellowmeuna, gela
185goodmade, dava
186baddrôga, mala
188dirtymôsa, sałga

Personal Names

Personal names usually consist of three elements:

  1. A forename, usually given at birth by the family and retained for life. These names consist of traditional elements, some of which do not occur as common words, and are intended to be aspirational, imbuing a sense of prestige and dignity on the bearer;
  2. An epithet, given at some later point in life and generally applied by the wider society. These names are descriptive and are designed to identify individuals, so are always common nouns or adjectives. They may change several times throughout a persons life.
  3. A family name, derived regularly from a prominent ancestor and generally used only in formal circumstances.

In addition, individuals may use a title based on their social position.


A person's forename, as in English, is the usual name by which they are called. In Bźatga this name usually consists of two elements which are taken from a relatively limited set of traditional words, many of which are inspired by nature or desirable characteristics. Below are the most common name elements:

Animals Natural World Society Adjectives Suffixes
Bleźa "wolf"
Braca "horse"
Crava "stag"
Cų, Côn- "hound"
Euga "horse"
Mada "horse"
Rata "bear"
Blada "flower"
Douna "world"
Dreta "strength"
Eja "type of tree"
Eura "type of tree"
More "sea"
Rauta "silver"
Veza "tree"
Vrena "type of tree"
Aźa "freeborn"
Maĺa "prince"
Mava "servant"
Teźna "lord"
Źi "sovereign"
Dava "good"
Cita "first"
Mara "great"
Viga "handsome, beautiful"
Vida "white, pure"
-ńa diminutive
-ńava "knowing"
-vala "power (of)"
-vena "born (of)"

These elements are combined in pairs to form meaningful compounds. The first element of the compound usually loses its final vowel, e.g. Bleźmara "great wolf", Ratńa "little bear", Vidźi, Viģi "white king". The endings -ga, -ńa may be added to existing two-element names, e.g. Cônteźńa "little hound lord".

All forenames are unisex and words such as maĺa "prince" or teźna "lord" are considered equally applicable to males and females.


An epithet can refer to any distinguishing feature of a person and so can theoretically be almost any common noun, adjective or combination of the two. Common examples of epithets would be:

  • physical characteristics, referring to hair or skin colour (dova "black, dark", vida "white", ĺeda "grey", dôna "brown"), defects (ćaga "purblind, having one eye, glee-eyed", caba "crooked"), or other notable features (bałmara "big penis", drônga "big hands").
  • mental characteristics or personality (mala "bad, evil, corrupt", dava "good", mera "mad", cada "wise")

In some cases, epithets may come to be used as the usual form of a person's name.

Family Names

Family names are formed from the name of a prominent ancestor by adding the suffix -eńa or -jana, e.g. Ratvaleńa "descendants of Ratvala", Craviģana "descendants of Craviga". In some cases they may be formed from a person's epithet, e.g. Cabgeńa "descendants of Cabga", Bałmaŕana "descendants of Bałmara".


  1. ^ There is no clear rule governing whether an animal is referred to by the (a) form or the (b) form of demonstratives. Generally speaking it is a question of whether the animal is considered an individual (in which case it may well have a name) or simply one of a group. Riders' horses, pets, important farm animals and totems will usually take the (a) forms.