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It is of great anthropological and historical interest how very often, for nouns, the higher register term is of Lahob origin, having cognates in most (if not all) other languages of the family, while the lower terms (i.e. the neutral or humble ones) are typically non-Lahob, from other indigenous languages of the Plain. This is consistent with Chlouvānem having been, in the centuries right after the Chlamiṣvatrā's lifetime, the local lingua franca and possessing a higher, and sacred, status. | It is of great anthropological and historical interest how very often, for nouns, the higher register term is of Lahob origin, having cognates in most (if not all) other languages of the family, while the lower terms (i.e. the neutral or humble ones) are typically non-Lahob, from other indigenous languages of the Plain. This is consistent with Chlouvānem having been, in the centuries right after the Chlamiṣvatrā's lifetime, the local lingua franca and possessing a higher, and sacred, status. | ||
Verbs show a similar distinction, though with | Verbs show a similar distinction, though with many verbs the humble and the neutral forms are the same. In many cases, if a verb has a respectful equivalent then each derived form can be made respectful by switching the root verb (e.g. ''muṣke'', ''paṣmuṣke'' "to ask"; "to interrogate" → respectful forms ''pṛdhake'', ''paṣpṛdhake''). For nouns this varies, but as a general rule all profession-related nouns are always made with ''lila'' and never with ''emmā'' or ''imati''. | ||
{| class="redtable lightredbg" style="text-align: center;" | {| class="redtable lightredbg" style="text-align: center;" |
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