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** Kanoë-Pulin languages (''kanoyēpulin ga dhāḍai'') — a language family mostly spoken in the Kahaludāh mountains and hills in Yarañšūṇa, Tumidajātia, and parts of Kotaijātia and Naitontā. Tumidumi (''sokaw y eetumið''; Chl. ''tumidumi dhāḍa''), spoken by the Tumidai people of the ethnic diocese of Tumidajātia, is by far the most spoken. | ** Kanoë-Pulin languages (''kanoyēpulin ga dhāḍai'') — a language family mostly spoken in the Kahaludāh mountains and hills in Yarañšūṇa, Tumidajātia, and parts of Kotaijātia and Naitontā. Tumidumi (''sokaw y eetumið''; Chl. ''tumidumi dhāḍa''), spoken by the Tumidai people of the ethnic diocese of Tumidajātia, is by far the most spoken. | ||
** Kotayumi (''kotaii šot''; Chl. ''kotayumi dhāḍa'') — a Yalikamian language (likely distantly related to the Kanoë-Pulin family) spoken by the Kotayai, indigenous people of the ethnic diocese of Kotaijātia. | ** Kotayumi (''kotaii šot''; Chl. ''kotayumi dhāḍa'') — a Yalikamian language (likely distantly related to the Kanoë-Pulin family) spoken by the Kotayai, indigenous people of the ethnic diocese of Kotaijātia. | ||
** Kitaldian languages (''kitaludumi dhāḍai'') – historically spoken in southern Pēmbajaiṭa, in the Rǣrajāṇai, and in most of western and northern Hajlakāna; this remains their present-day distribution, but mostly in rural and mountainous areas. | |||
* '''Southern Far East and Southeastern islands''' | * '''Southern Far East and Southeastern islands''' | ||
** Katamadelī (''katamadelī maivai'') — dialect continuum of Chlouvānem daughter languages spoken on the western coast of the Far East and its interior, from far southern Pēmbajātia up to the southeasternmost tip near Ehaliħombu. ''Katamadelē'' is a traditional, pre-Chlouvānem name for today's Hajlakāna diocese, later extended to the whole area. | ** Katamadelī (''katamadelī maivai'') — dialect continuum of Chlouvānem daughter languages spoken on the western coast of the Far East and its interior, from far southern Pēmbajātia up to the southeasternmost tip near Ehaliħombu. ''Katamadelē'' is a traditional, pre-Chlouvānem name for today's Hajlakāna diocese, later extended to the whole area. | ||
** Naleilimvi (''naleilimvi maivai'') — the dialect continuum of Chlouvānem daughter languages spoken - as the name says - on the eastern coast (''naleilimva'') of the Far East, from Torašitā in the north to Daihāgaiya in the south. | ** Naleilimvi (''naleilimvi maivai'') — the dialect continuum of Chlouvānem daughter languages spoken - as the name says - on the eastern coast (''naleilimva'') of the Far East, from Torašitā in the north to Daihāgaiya in the south. | ||
** Hūnakañumi (''huwănaganь sisāt''; Chl. ''hūnakañumi dhāḍa'') — the language of the Hūnakañai, the indigenous people of the ethnic diocese of Hūnakañjaiṭa; as with many Near- and Far Eastern languages, it belongs to the Yalikamian languages. It is however spoken only in sparsely populated hilly areas, and the diocese is predominantly Chlouvānem, including the macroregional metropolis and tenth-largest city of the Inquisition, Līlekhaitē. | ** Hūnakañumi (''huwănaganь sisāt''; Chl. ''hūnakañumi dhāḍa'') — the Yalikamian language of the Hūnakañai, the indigenous people of the ethnic diocese of Hūnakañjaiṭa; as with many Near- and Far Eastern languages, it belongs to the Yalikamian languages. It is however spoken only in sparsely populated hilly areas, and the diocese is predominantly Chlouvānem, including the macroregional metropolis and tenth-largest city of the Inquisition, Līlekhaitē. | ||
** Tendukumi (''tănduk sisod''; Chl. ''tendukumi dhāḍa'') — a Yalikamian language spoken by the Tendukai people of the ethnic diocese of Tendukijātia. By percentage of speakers in its native area, it is one of the most spoken languages among officially recognized ones in ethnic diocese, with about 41% of people in Tendukijātia speaking it. The diocese, however, is the least populated in the tribunal. | ** Tendukumi (''tănduk sisod''; Chl. ''tendukumi dhāḍa'') — a Yalikamian language spoken by the Tendukai people of the ethnic diocese of Tendukijātia. By percentage of speakers in its native area, it is one of the most spoken languages among officially recognized ones in ethnic diocese, with about 41% of people in Tendukijātia speaking it. The diocese, however, is the least populated in the tribunal. | ||
** Niyobumi (''niyyube sesaϑ''; Chl. ''niyobumi dhāḍa'') — a Yalikamian language spoken in the hilly areas of Niyobajātia ethnic diocese. | ** Niyobumi (''niyyube sesaϑ''; Chl. ''niyobumi dhāḍa'') — a Yalikamian language spoken in the hilly areas of Niyobajātia ethnic diocese. | ||
** other Yalikamian languages (''yalikamyumi dhāḍai'') – thirteen indigenous languages in Yamyenai as well as Kondabumi, which is however often considered a transitional dialect continuum between Hūnakañumi and Tendukumi. | |||
** Kaldaic languages (''kaldani dhāḍai'') – before Chlouvānemization, the main language family spoken on the littoral from central-eastern Hajlakāna to Daihāgajña; in most of Hūnakañjaiṭa it was first replaced by Hūnakañumi, whose speakers came from inland. Today a few of these languages remain, in non-contiguous areas, including far eastern Hajlakāna and the southeastern Rǣrajāṇai, eastern Hūnakañjaiṭa, the Ṭilva mountains of Yayadalga, as well as the insular part of that diocese, and insular and coastal western Daihāgajña. | |||
** Maty languages (''matū ga dhāḍai'') – spoken in insular Hajlakāna and Hūnakañjaiṭa, with outliers in the Korabi islands and the northern coast of Kumilanai; these areas were already its pre-Chlouvānem distribution. | |||
** Toiban languages (''tåyumbumi dhāḍai'') – historically spoken in Āturiyāmba, Jaṣmoeraus, inland Yayadalga, and northern Daihāgajña; today consisting of seven languages, the most spoken of whose is Kaɂapumi (''kaɂapumi dhāḍa''), spoken in central Jaṣmoeraus. | |||
** Ninat-Yowgi languages (''ninatuyovugi ga dhāḍai'') – historically spoken in Ājvajaiṭa, coastal Niyobajaiṭa, and central and southern Torašitā; was already being displaced from the latter area before Chlouvānemization by Toyubeshian speakers; today, they mostly remain in rural central and western Ājvajaiṭa. | |||
** Kumilanāyi (''kumilanāyi maiva'') — a Chlouvānem language spoken on Kumilanai and neighboring islands. | ** Kumilanāyi (''kumilanāyi maiva'') — a Chlouvānem language spoken on Kumilanai and neighboring islands. | ||
** Tātanībāmi (''etek tatănibåŋ''; Chl. ''tātanībāmi dhāḍa'') — the main language spoken on the island of Tātanībāma, in most of the other islands in the Haichā group, and on Tahīɂa. | ** Tātanībāmi (''etek tatănibåŋ''; Chl. ''tātanībāmi dhāḍa'') — the main language spoken on the island of Tātanībāma, in most of the other islands in the Haichā group, and on Tahīɂa. Most languages of the Leyunakā islands - commonly known as Northern Leyunakī and Southern Leyunakī - are also related to Tātanībāmi, with varying degrees of mutual intelligibility. | ||
** Tanomalī (''nzɛk pɔb''; Chl.: ''tanomalī dhāḍa'') — the indigenous language of Tanomalē island, the southernmost of the Southeastern archipelago. | ** Tanomalī (''nzɛk pɔb''; Chl.: ''tanomalī dhāḍa'') — the indigenous language of Tanomalē island, the southernmost of the Southeastern archipelago. It belongs to the Litoic branches of Outward Melau, itself a sub-branch of the Nduagaz languages mostly spoken in Queáten; the Nduagaz homeland itself is in southern Púríton, which makes these Outward Melau branches in Márusúturon the only Calémerian languages that before the age of colonization were spread between the Old and the New World. | ||
** Kaŋbo (''tūs kaŋbo''; Chl.: ''kalbo ga dhāḍa'') – a Heiga language (a branch of Outward Melau) spoken by three thousand people on Kaŋbotu island, the southernmost of the Leyunakā group. | |||
** Nukahucī (''ăŋkahisi phū''; Chl.: ''nukahucī dhāḍa'' or ''nukahucē ga lanāyān dhāḍa'') – a Litoic language spoken in the remote Nukahucē atolls, which constitute the smallest and least populous diocese of the Inquisition. | |||
* '''Northern Far East''' | * '''Northern Far East''' | ||
** Kaitajaši (''kaitajaši maivai'') — a dialect continuum spoken in most of the Northern Far Eastern tribunal, the historically Toyubeshian lands. | ** Kaitajaši (''kaitajaši maivai'') — a dialect continuum spoken in most of the Northern Far Eastern tribunal, the historically Toyubeshian lands. | ||
** Modern Toyubeshian (''úat Vyānxāi'', ''úat Từaobát'', ''úat Xợothiāp'' or other names; Chl.: ''tayubešumi tāvyāṣusire dhāḍa'') — a koiné language for the dialects widely spoken in the inland areas of the former Toyubeshian lands. The common name is actually misleading, as it is not a daughter language of Toyubeshian (the former courtly language the loans in Chlouvānem and most local placenames came from), but of a related language<ref>The geographical name "Từaobát" [tˢɯː˥˩.aw˧.baθ˨˥], used by Modern Toyubeshian speakers from Hirakaṣṭē and eastern Moyukaitā for their land, is however a cognate of "Toyubeshi", from reconstructed Proto-Toyubeshian *təwjow bæsɨ. Both Toy. ''toyu'' and Modern Toy. ''từao'' mean "person"; Toy. ''beshi'' means "kingdom", but there is no Modern Toy. *bát, as it was most likely displaced by the Chlouvānem word (''púgakxalibána'' from ''pūgakṣarivāṇa'').</ref>. Due to the common koiné it is considered a single language; however, dialects on the eastern and western ends on the area are for the most part mutually unintelligible. Still, the varieties of Šimatoga and Hachitama constitute a sister branch, the Ki-Konashi languages, and are therefore often excluded. Counting together all of its varieties (and even when excluding Ki-Konashi), it is the most spoken non-Chlouvānem language of the Inquisition. | ** Modern Toyubeshian (''úat Vyānxāi'', ''úat Từaobát'', ''úat Xợothiāp'' or other names; Chl.: ''tayubešumi tāvyāṣusire dhāḍa'') — a koiné language for the dialects widely spoken in the inland areas of the former Toyubeshian lands. The common name is actually misleading, as it is not a daughter language of Toyubeshian (the former courtly language the loans in Chlouvānem and most local placenames came from), but of a related language<ref>The geographical name "Từaobát" [tˢɯː˥˩.aw˧.baθ˨˥], used by Modern Toyubeshian speakers from Hirakaṣṭē and eastern Moyukaitā for their land, is however a cognate of "Toyubeshi", from reconstructed Proto-Toyubeshian *təwjow bæsɨ. Both Toy. ''toyu'' and Modern Toy. ''từao'' mean "person"; Toy. ''beshi'' means "kingdom", but there is no Modern Toy. *bát, as it was most likely displaced by the Chlouvānem word (''púgakxalibána'' from ''pūgakṣarivāṇa'').</ref>: Classical Toyubeshian formed its own branch of the Tabian languages, while Modern Toyubeshian is part o the Tabi-Konashi branch. Due to the common koiné it is considered a single language; however, dialects on the eastern and western ends on the area are for the most part mutually unintelligible. Still, the varieties of Šimatoga and Hachitama constitute a sister branch, the Ki-Konashi languages, and are therefore often excluded. Counting together all of its varieties (and even when excluding Ki-Konashi), it is the most spoken non-Chlouvānem language of the Inquisition. | ||
** languages of the Outlying Islands of Haikamotē: vernaculars of the insular part of otherwise Chlouvānem-dominated Haikamotē, they are the only living descendants of Classical Toyubeshian. | ** languages of the Outlying Islands of Haikamotē: vernaculars of the insular part of otherwise Chlouvānem-dominated Haikamotē, they are the only living descendants of Classical Toyubeshian. | ||
** Kowtic languages (''kotyumi dhāḍai'') – third branch of the Tabian languages, historically spoken in Naitontā and the northern coast of Torašitā. With the territory having been also settled and conquered by Toyubeshians, Kanoë-Pulin speakers in the far western part, and the Chlouvānem, today they include two mutually unintelligible languages spoken by about twenty thousand people in southern Naitontā. | |||
* '''East and Northeast''' | * '''East and Northeast''' | ||
** Hachitami-Šimatogi (''hachitami šimatogi no maivai'') — the Chlouvānem language spoken in most of the Eastern dioceses of Hachitama, Šimatoga, Utsunaya as well as northern Šiyotami and rural Padeikola. Often considered the northwesternmost extent of the Kaitajaši dialect continuum. | ** Hachitami-Šimatogi (''hachitami šimatogi no maivai'') — the Chlouvānem language spoken in most of the Eastern dioceses of Hachitama, Šimatoga, Utsunaya as well as northern Šiyotami and rural Padeikola. Often considered the northwesternmost extent of the Kaitajaši dialect continuum. | ||