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dundulanyä ḫamfafa
Pronunciation[dundulɐnjɛ ħɐmɸɐɸɐ]
Created byLili21
DateDec 2021
EthnicityDundulanyä; Neo-Dundulanyä
Native speakers1,946,000,000 (4140)
East Mandabudi (areal)
  • Dundulanyä
Early form
Standard form
Modern Standard Dundulanyä
Official status
Official language in
Confederation of the United Dundulanyä Republics
This article contains IPA phonetic symbols. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters. For an introductory guide on IPA symbols, see Help:IPA.

Dundulanyä [dundulɐnjɛ], natively known as dundulanyä ḫamfafa[1] [dundulɐnjɛ ħɐmɸɐɸɐ], is the most spoken language on the planet Eventoa (Dun.: Lelḫajāṃrya). It is the official language of the Confederation of the United Dundulanyä Republics, which makes it the main lingua franca across the two southern hemisphere continents, Lusaṃrīte - where it originated - and Jūhma.

Dundulanyä itself has a long history, being first attested about 2400 years before the present in the areas of Central Lusaṃrīte, where the Dundulanyä civilization first developed; through successive empires and religious proselytism, people and language spread across many areas of the continent - most notably Dundulanyä-ifying the north shore of the Inland Seas by the end of Classical Lusaṃrītene Antiquity. As the dominant civilization of Lusaṃrīte, the Dundulanyä spread their language to become the main lingua franca of trade and culture in most of the continent and in eastern Jūhma; the massive demographical changes brought by the epidemics that were the result of increased contact with the civilizations of the northern hemisphere effectively enabled the Dundulanyä culture to spread in areas where formerly other civilizations were dominant. By the modern and contemporary eras, a more standardized version of classical Dundulanyä remained the lingua franca among multiple peoples across Lusaṃrīte and Jūhma, and the situation remained more or less the same after the collapse of the Fifth Dundulanyä Empire and through the Three Leagues Period.

Today, Dundulanyä is the official language of the Confederation of the United Dundulanyä Republics (laḫlurayäh dundulanyäɂi lilēṣkorukṣartē śūsmurdibēṣarān), the multicultural political entity that is dominant throughout Lusaṃrīte and Jūhma; the standard language is a heavily standardized version of the classical language, with many of the less regular forms having fallen out of use after one millennium of being essentially a L2 for the totality of its speakers; high style language and creative usage, however, still uses forms that have fallen out of use in the everyday language. Dundulanyä, along with any of the regional languages of the Confederation, is the main language for its 1,9 billion inhabitants, a number to which should be added a substantial amount of foreign users in virtually all other countries in Lusaṃrīte and Jūhma.

Both the language and the setting are still under construction: see the External history section on this page for more.

Internal history

The relationship of Dundulanyä to other languages is poorly understood, given the limited attestations of neighboring languages contemporary to archaic Dundulanyä. It is classified as an East Mandabudi language, an areal grouping that includes Dundulanyä and some ancient - and scarcely attested - languages of that area based on some criteria that have been found, such as active-stative alignment, a Dundulanyä-like possessive system, a duodecimal number system, and heavily inflected nouns, that are not found in the most thoroughly attested languages of that era, the neighboring West Mandabudi and Dailishi languages.


Dundulanyä has a moderately large, but asymmetrical, vowel inventory with six short and four long vowels, along with three diphthongs and two consonants (short and long versions of the same one) that can fill the syllable nucleus.

Front Central Back
Close i iː u uː
Close-mid e eː o~ɔ
Open-mid ɛ
Open ɐ äː
Diphthongs aɪ̯ eɪ̯ aʊ̯
Syllabic consonants ʀ̩ ʀ̩ː

The consonant inventory is more complex, with a pattern of “soft” and “hard” consonants traditionally recognized by classical Dundulanyä grammarians, not on a phonetic basis but starting from their relationship inside Dundulanyä morphology. In most cases, the difference is based on aspiration.

Dundulanyä has, among many points of articulations, a series of linguolabial consonants, which are common in its geographical area (in most of northern and central Lūsaṃrīte) but are otherwise extremely rare on Eventoa.

→ PoA
↓ Manner
Labials Linguolabials Dentals Retroflexes Palatals Velars Laryngeals
Soft Hard Soft Hard Soft Hard Soft Hard Soft Hard Soft Hard Soft Hard
Nasals m n ɳ ɲ ŋ1
Stops Unvoiced p 2 t̼ʰ t̪ʰ ʈ ʈʰ c͡ɕ c͡ɕʰ k ʔ
Voiced b d̼ʱ d̪ʱ ɖ3 ɖʱ3 ɟ͡ʑ ɟ͡ʑʱ ɡ~ɣ ɡʱ
Fricatives ɸ~f s ʂ ɕ ɦ ħ
Approximants ʋ ɹ̼ l j ʀ

Table notes:

  1. /ŋ/ is phonemic only in the name of the corresponding letter and, through saṃdhi, in simplifications of /N/ + velar stop clusters.
  2. The /pʰ/ phoneme is mostly a invention of Dundulanyä grammarians to preserve symmetry in stops; it has a separate letter in the script, but as a phoneme it is only found in the name of the letter itself and in a few words of onomatopoeic origin; the vast majority of contemporary speakers merge it with /ɸ~f/.
  3. /ɖ/ and /ɖʱ/ are generally represented by the stop realizations, however, in the contemporary spoken language, except when adjacent to another consonant they are most commonly realized as any of [ɽ(ʱ) ɭ(ʱ) ɻ(ʱ)] depending on the geographical origin of the speaker, realizations which are influenced by the historical development of Classical Dundulanyä /ɖ ɖʱ/ in the modern vernaculars.

With the partial exception of /ħ/ and /ʀ/, words may only end in soft consonants and/or clusters of an approximant followed by a single soft stop or fricative.



Dundulanyä is characterized by a complex system of vowel alternations that was inherited from its proto-language. There are, depending on definition, either nine or twelve ablaut patterns, which Dundulanyä verbal roots may belong to, in addition to those that do not undergo ablaut. The overwhelming majority of Dundulanyä verbal roots are monosyllabic, and the few bi- or polysyllabic ones are all non-ablauting.

Nominal examples:

  • a/zero root: bhaṭuṣa (bhaṭ-uṣ-) "expansion": ABS bhaṭuṣa, ERG bhaṭuṣis, DAT abḍhoṣak, LOC abḍhoṣā, LOC.PL abḍhauṣēn
  • e/i root: dehuṣa (deh-uṣ-) "usage": ABS dehuṣa, ERG dehuṣis, DAT dihoṣak, LOC dihoṣā, LOC.PL dihauṣēn
  • a/zero root, synchronically irregular: hāṅka (haf-n-ka- < *śǝ́f-ṇ-ko-) "socket": ABS hāṅka, ERG hāṅkis, DAT iṣfaṅkak, LOC iṣfaṅkā, LOC.PL iṣfāṅkēn

A substantial part of nouns in Dundulanyä is derived from verbal roots, and these may have ablaut patterns throughout their declension as in the examples above, or the derivational suffix may require the root to be in a certain ablaut grade (which is then a fixed stem throughout the declension). However, as a general rule, the majority of nouns relating to flora, fauna, and many elements of the natural world are not formed from verbal roots and do not show ablaut.

Dundulanyä roots belong to one out of ten classes (nine ablaut classes or non-ablauting):

Class Zero grade Middle grade Higher grade
0 no ablaut
I a ā
II i
ī (CV- roots)
e ai
ū (CV- roots
o au
IV ar ār
V i ä ē
VI e ā ei
VII ya i ī
VIII va u ū
IX ra

The majority of roots belongs to either the 0 class, or to classes II to IV. Other classes are much rarer, with VI and especially IX being the least common overall. Many class I roots have a sonorant such as l, m or n (rarely other nasals), continuing formations parallel to class IV in reconstructed Pre-Dundulanyä.

Some class VII and VIII roots may have consonant changes caused by saṃdhi; furthermore, there are a few irregular class II and III roots which have a long vowel in the zero grade form even if they are not of CV shape; see e.g. lobh- "to write" with the long zero grade lūbh-. Class III roots with the -vo- sequence in the middle grade (citation form) reduce it to -ū- in any case in the zero grade, as in tvorg- "to fear" with the zero grade tūrg-.


(TBA: introduction, declension)

The consensus among linguists is that Dundulanyä does not have grammatical gender or noun classes; however, it should be noted that natural gender is shown on some nouns referring to humans, and furthermore there are some verbs that have a complementary distribution - most notably the existential "to be" - where one verb can only be used for inanimate subjects and another only for animate ones; in a few cases, the animate "class" is also split between humans and non-humans. None of this, however, is reflected in morphology.

Dundulanyä declensions are primarily categorized by whether they refer to nouns that undergo ablaut or not; secondarily, they are categorized by their stem type.

Ablauting declensions are all unproductive (although some of the derivational suffixes that form ablauting nouns are still productive) and include the following ones:

  • Root nouns
  • -e declension
  • -a declension
  • Zero-ending nouns with vowel suffixes (-u, -i, -ṛ).

Except for root nouns, ablauting nouns are formed by a root and a suffix, and ablaut alternates between them. Many such suffixes are derivational and productive, but some are no longer productive and limited to a small number of terms (such as -in- forming certain male kinship terms). In a few cases, the suffix may actually be an infix, such as the (non-productive) one in the word lorbhe "stele", ultimately from the root lobh- "to write" (cf. direct singular lorbhe but locative singular lūrabhē, dative plural lūrābhumi).

Non-ablauting declensions are the following ones:

  • -e declension (first consonant stem declension)
  • Zero-ending nouns with stems ending in liquids (-l or -r), nasals (-m or -n) or the glottal stop (-h) (second consonant stem declension). Nouns belonging to this declension have a prop vowel -a- in their citation form; nouns with other vowels belong to the first consonant stem declension (and end in -e in their citation form), cf. second declension glūḫam (glūḫ-(a)m-) vs. first declension kämbune "berry" (kämbun-). This is because liquids and nasals could be syllabic in Dundulanyä's ancestor language, but among them only r/ remains as a consonant/vowel pair in Dundulanyä itself.
  • Nouns with vowel-final stems.
    • The extremely common -a declension is a particular case, as it behaves in some forms like a consonant stem declension, and like a vowel stem in others. Both for ablauting and non-ablauting declensions, -a and -e declensions most likely marked some kind of noun class distinction in the proto-language, which has been lost in the evolution of what became Dundulanyä.

Bound forms

Dundulanyä nouns have a further, non-case form, which is called the bound form by native grammarians. For nouns whose stems end in vowels, it is usually identical to the direct case; for other nouns, it is usually the endingless stem (with some exceptions). It is used when the noun is the predicate of a copular verb; when the noun is the possessor (a form syntactically reminescent of the Afroasiatic construct state); to mark the argument governed by a positional verb; and when governed by many adpositions.

In the name of the language, dundulanyä ḫamfafa, for example, dundulanyä is a bound form that however has the same form as the direct, due to the noun having a stem ending in a vowel. Some more examples of bound forms:

  • imut naviṣyaɂe "the teacher's book", imut being the bound form of imute "teacher", and naviṣya "book" being marked with the 3SG possessive ɂe.
  • nūrei dvārmaɂe "the child's room", nūrei being the bound form of nūrya "child".
  • tätebu ū līv "my home is a flat", where līv, bound form of līve "apartment", is part of a copular structure.
  • līv yudaya "3SG stands in the flat", where the positional verb yu-de- "to stand inside" requires its argument līve to be in the bound form līv.
  • tūrgib surē "without fear", where the postposition surē "without" forces the noun tūrgibe to assume its bound form tūrgib.

Declension tables

The first and second ablauting declensions have the same ablaut patterns, but slightly different endings; the first ablauting declension has the same endings as the (non-ablauting) first consonant stem declension, while the second the same endings as non-ablauting -a nouns (with the exception of locative singular and the singular and plural bound forms).

Root ablaut nouns have the same ablaut pattern as -i, -u, -ṛ nouns, but the endings are directly added to the root, triggering the appropriate saṃdhi changes.

Root nouns
śuṭ- (VIII)
Singular Dual Plural
Direct śūṭ śuṭve śūṭi
Ergative śūc śuṭyat śvaṭām
Accusative śūṭ śuṭṭha śvaṭaih
Dative śuk śuṭma śvaṭmi
Ablative śuṭū śucu śvaṭṇī
Locative śuṭē śuṭhe śvaṭēn
Essive śuṭī śvaṭyäh
Instrumental śuṭiś śvaṭṇīka
Bound form śūṭ śuṭu śūṭī

1st ablauting declension (-e)
"hue, shade"
Singular Dual Plural
Direct helkiḫe helkiḫive hailkiḫi
Vocative hailkiḫ
Ergative helkiḫis helkiḫīyat hilkeḫām
Accusative helkiḫat helkiḫītha hilkeḫaih
Dative hilkeḫak helkiḫīma hilkaiḫumi
Ablative hilkeḫū helkiḫeṣu hilkaiḫenī
Locative hilkeḫē helkiḫehe hilkaiḫēn
Essive hilkeḫī hilkaiḫeyäh
Instrumental hilkeḫeiś hilkaiḫenīka
Bound form helkiḫ helkiḫiv hailkiḫ

2nd ablauting declension (-a)
Singular Dual Plural
Direct koruṣa koruṣeve kauruṣai
Vocative kauruṣ
Ergative koruṣis koruṣīyat kuroṣām
Accusative koruṣat koruṣītha kuroṣaih
Dative kuroṣak koruṣāma kurauṣumi
Ablative kuroṣū koruṣeṣu kurauṣenī
Locative kuroṣā koruṣehe kurauṣēn
Essive kuroṣī kurauṣayäh
Instrumental kuroṣaiś kurauṣenīka
Bound form koruṣ koruṣev kauruṣa

Ablauting nouns ending in -i, -u, -ṛ are mainly distinguished by having different ablaut patterns from other ablauting nouns. -ṛ nouns are extremely rare, and only three such nouns figure among the general usage vocabulary: khaikṛ (II) "goose", gāṃsṛ "passage, ford" (I, with the synchronically irregular zero grade gas-), and mētṛ (V) "vessel, pot, cooking pot".

Ablauting nouns in -i
Singular Dual Plural
Direct mārji marjeve mārjī
Ergative mārjis marjeyat mṛjāyam
Accusative mārjit marjetha mṛjāyaih
Dative marjek marjema mṛjaimi
Ablative marjayū marjeṣu mṛjainī
Locative marjayē marjehe mṛjāyēn
Essive marjayī mṛjājñäh1
Instrumental marjayiś mṛjainīka
Bound form mārji marjev mārjī

Ablauting nouns in -u
Singular Dual Plural
Direct p̃aiṣu p̃eṣove p̃aiṣū
Ergative p̃aiṣus p̃eṣoyat p̃iṣāvam
Accusative p̃aiṣut p̃eṣotha p̃iṣāvaih
Dative p̃eṣok p̃eṣoma p̃iṣaumi
Ablative p̃eṣavū p̃eṣoṣu p̃iṣaunī
Locative p̃eṣavē p̃eṣohe p̃iṣāvēn
Essive p̃eṣavī p̃iṣauyäh
Instrumental p̃eṣaviś p̃iṣaunīka
Bound form p̃aiṣu p̃eṣov p̃aiṣū

Ablauting nouns in -ṛ
Singular Dual Plural
Direct khaikṛ khekarve khaikāri
Ergative khaikṛs khekaryat khikāram
Accusative khaikṛt
khekartha khikāraih
Dative khekark khekarma khikārmi
Ablative khekarū khekarṣu khikārṇī
Locative khekarē khekarhe khikārēn
Essive khekarī khikāryäh
Instrumental khekariś khikārṇīka
Bound form khaikṛ khekaru khaikār

  1. Morphemically mṛj-ai-yäh, with regular saṃdhi.
  2. The form in -ṛt is from Classical Dundulanyä and is preferred in formal usage, especially in writing; the form in -aṭ, taken from the corresponding non-ablauting paradigm, is however more commonly used.

Non-ablauting consonant stem 1st declension
Singular Dual Plural
Direct imute imutive imuti
Vocative imut
Ergative imutis imutīyat imutām
Accusative imutat imutītha imutaih
Dative imutak imutīma imutumi
Ablative imutū imuteṣu imutenī
Locative imutē imutehe imutēn
Essive imutī imuteyäh
Instrumental imuteiś imutenīka
Bound form imut imutiv imutī

Non-ablauting consonant stem 2nd decl. (glottal)[2]
Singular Dual Plural
Direct nādah nādēve nādai
Ergative nādēs nādeɂat nādaɂām
Accusative nādāt nādētha nādaih
Dative nādā nādaima nādūmi
Ablative nādū nādēṣu nādēnī
Locative nādē nādēhe nādēn
Essive nādī nādaɂäh
Instrumental nādeiś nādānīka
Bound form nādah nādēv nādē

Non-ablauting -a stems
"(female's) older sister"
Singular Dual Plural
Direct buneya buneyeve buneyai
Vocative bunei
Ergative buneyes buneyīyat buneyām
Accusative buneyat buneyītha buneyaih
Dative buneyak buneyāma buneyumi
Ablative buneyū buneyeṣu buneyenī
Locative buneyē buneyehe buneyēn
Essive buneyī buneyayäh
Instrumental buneyaiś buneyanīka
Bound form buneya buneyev buneyē

The following declensions - -i, -u, -o, -e, -ä have their final vowel as part of the stem, and it is regularly kept throughout the declension. -e stems are therefore different from the consonant stems (which end in -e in their citation form), but are a very small number of nouns, mainly proper nouns (as are, furthermore, nearly all -o stems).

Non-ablauting -i stems
Singular Dual Plural
Direct ilūvi ilūvīve ilūvī
Ergative ilūvis ilūvīyat ilūvyām
Accusative ilūvit ilūvītha ilūvyaih
Dative ilūvik ilūvīma ilūvyumi
Ablative ilūvyū ilūviṣu ilūvinī
Locative ilūvyē ilūvihe ilūvyēn
Essive ilūvī ilūviyäh
Instrumental ilūvyeiś ilūvinīka
Bound form ilūvi ilūvīv ilūvī

Non-ablauting -u stems
Singular Dual Plural
Direct kulāru kulārūve kulārū
Ergative kulārus kulārūyat kulārvām
Accusative kulārut kulārūtha kulārvaih
Dative kulāruk kulārūma kulārūmi
Ablative kulārū kulāruṣu kulārunī
Locative kulāruvē kulāruhe kulārvēn
Essive kulāruvī kulāruväh
Instrumental kulārveiś kulārunīka
Bound form kulāru kulārūv kulārū

Non-ablauting -e stems
(given name)[3]
Singular Dual Plural
Direct Kālomīye Kālomīyeve Kālomīyayi
Ergative Kālomīyes Kālomīyeyat Kālomīyayām
Accusative Kālomīyet Kālomīyetha Kālomīyayaih
Dative Kālomīyek Kālomīyema Kālomīyayumi
Ablative Kālomīyayū Kālomīyeṣu Kālomīyenī
Locative Kālomīyayē Kālomīyehe Kālomīyayēn
Essive Kālomīyayī Kālomīyayäh
Instrumental Kālomīyayeiś Kālomīyenīka
Bound form Kālomīye Kālomīyev Kālomīyayi

Non-ablauting stems
(hare- or rabbit-like animal)
Singular Dual Plural
Direct śośä śośäve śośä
Ergative śośäs śośäyat śośām
Accusative śośät śośätha śośaih
Dative śośäk śośäma śośumi
Ablative śośä śośäṣu śośänī
Locative śośähe śośän
Essive śośäyäh
Instrumental śośäś śośänīka
Bound form śośäv śośä1

Dundulanyä nouns generally do not end in long vowels; the few exceptions that do (generally of onomatopoeic or baby talk origin) are treated as irregular nouns. The most common nouns ending in long vowels are certainly amamū "mother" and atabū (or batū) "father", which (due to regular saṃdhi) have ūv before vocalic endings (e.g. ergative plural amamūvām), but an irregular direct plural in -ūv-i, i.e. amamūvi, atabūvi, batūvi.

The -ṛ declension diverges from those ending in other vowels in various forms, such as the direct singular, where nouns end in -ar instead of the simple vowel -ṛ:

Non-ablauting -ṛ stems
Singular Dual Plural
Direct śuthar śuthṛve śuthāri
Vocative śuthār
Ergative śuthṛs śuthrīyat śuthrām
Accusative śuthaṭ śuthṝtha śuthraih
Dative śuthṛk śuthṝma śuthrūmi
Ablative śuthrū śuthṝṣu śuthṝnī
Locative śuthrē śuthṝhe śuthrēn
Essive śuthrī śuthräh
Instrumental śuthreiś śuthṝnīka
Bound form śuthar śuthru śuthār


Dundulanyä verbs are quite complex and generally formed in an agglutinative manner - even if there are fusional elements for what concerns tense, aspect, and subject agreement. The language has an Austronesian-type morphosyntactic alignment, and the argument the verb agrees with is controlled by a particular morpheme inside the verb complex.

The morpheme order of Dundulanyä verbs is the following; elements in bold are required, even if some of them may be zero morphemes:

(still unfinished)

Dundulanyä verb structure
Positional prefix Incorporated verbal root Stem Trigger/voice Evidential marker Personal agreement Dative agreement
Incorporated nominal root

Verbs have four stems: present, past, perfect and frequentative; the latter two are always distinct, while non-ablauting roots have the same stems for the present and the past. These stems are used with different sets of personal agreement endings; different combinations of stems and endings are used to form a variety of tense-aspect combinations.
A few irregular verbs have suppletive stems, and a smaller number of verbs is defective, lacking one or more stems.

Root incorporation

Some verb roots may be used with either a verbal or a nominal incorporated root which comes right before the stem in the verb complex. Incorporated verb roots are always in zero-grade ablaut, while incorporated nominal roots are actually a closed class of prefixes etymologically related to certain nouns that broadly identify the object (usually the patient) of the verb.

Incorporated verb roots form root+root complexes where the incorporated root adds a dimension of meaning to the main one, such as with the root jūpūn- "to work in a hurry" from pūn- "to work" with the incorporated root jo- "to hurry", or nililobh- "to write down through brainstorming" from lobh- "to write" with nily- "to think".
Incorporated nominal roots include for example morphemes such as tan- for a long object (cf. taṇḍa "stick, cane") resulting in forms such as taṃlobh- "to affix; carve (on a stick, a post)", or ghar- for "wood" with forms such as ghahreiś- "to debark" (reiś- "to peel") or gharṇevy- "to carve wood" (nevy- "to shape").
The prefix yau- fills the incorporated nominal root slot, however it denotes repetition and patient plurality and is always used together with the agentive trigger, as shown in forms such as yaukṛsēne "I waited for all of them".

Personal agreement

The following ones are the personal agreement endings for Dundulanyä verbs.

Agent-agreement terminations
Present -(a)h -ei -a/-∅ -(a)ba -(a)sa -(a)ḍa -ēm -īvi -āhai
Frequentative -u -i
Perfect -am -es -a -ra -ri -a -ima -iśa -a
Past -(a)ne -(a)he -(a)de -ren -res -rak -ife -ithe -aki

The forms with vowel in the present are used after a consonant; the 3SG form is therefore a zero-marker in many common forms such as after the agent trigger (cf. meśa "3SG is seen" and meśū "3SG sees").


Dundulanyä has a duodecimal numeral system.

Digit12 Base 10 Cardinal Ordinal Collective Distributive Adv./Multiplicative Fractionary
0 0 '
1 1 emibe
2 2 irau hälinaike
3 3 ḍola ḍolesi
4 4 nälte nältaisi
5 5 śulka śulkesi
6 6 ūṃse ūṃsaisi
7 7 chīka chīcesi
8 8 mbula mbulesi
9 9 kuñje kuñjaisi
10 tālda tāldesi
Ɛ 11 ṣūḍen ṣūṇḍisi
10 12 mūmai mūmaisi

External history

Dundulanyä is a conlang project that I “officially” started in early December 2021 (coincidentally around the fifth anniversary since I started Chlouvānem), although it and its goals are, to a large extent, the conflation of multiple projects that I sporadically worked on for most of 2021:

  • A long process of “refinement” of Chlouvānem – that happened offline, so it was never reflected in any edit on the wiki pages here – by eliminating or changing some quirks that had formed over time and that had brought me to a standstill in working on that conlang by late 2020. Ideas for the refinement started from nominal morphology but then they eventually snowballed to the point it was impossible to implement them without basically starting the conlang anew;
  • A radical reboot of Tameï that was meant to give it an a priori language family in a slightly changed conworld setting (although still on an alternative Earth); this was the language I originally created the glottonym Dundulanyä for;
  • Various unnamed sketchlangs, mostly attempts at Hurro-Urartian diachronic conlanging, that were the results of a general interest in Ancient Near Eastern languages as a side-effect of my work on Lifashian (my “conlang of choice” for most of 2021).

Dundulanyä is meant to be the first conlang for a sort of reboot of CalémereEventoa – as, much like in Chlouvānem itself, there had come to be quite a few things in and about Calémere that I wasn’t that sure of keeping, but changing them would have meant to change so many things about the conworld that depended on them. Eventoa, as of now (March 28, 2022) is a WIP conworld about which I'm still adding and discarding ideas nearly every time I work on it, so there’s little to be written about it – but it eventually will incorporate a few elements of Calémere. Dundulanyä will play a role in Eventoa vaguely similar to the one Chlouvānem had in Calémere, although unlike earlier conworld reboots I have decided not to trash everything away (hence why I chose a different name for Eventoa), keeping eight years’ worth of documentation about Calémere and five years’ worth about Chlouvānem intact.

Compared to Chlouvānem, Dundulanyä is going to tone down somewhat the Sanskrit and particularly the Lithuanian and Japanese influences, while being more influenced by PIE itself, Hurrian, Urartian, Elamite, Anatolian languages, and the Semitic and Turkic languages as a whole.


  1. ^ Literally "Dundulanyä our-language", with a 1PL possessive; the stylistic variant dundulanyä ḫamfarān (lit. "Dundulanyä their-language") is sometimes found in neutral contexts.
  2. ^ In colloquial Dundulanyä, such nouns are often declined like -a nouns, given that their declensions are similar, the main difference being vowel lengthening in most forms.
  3. ^ The dual and plural of given names are used to mark a group of two (dual) or more (plural) people contextually identified by some kind of relationship to the person the name refers to; e.g. "X and friends; X and family; X and partner...".