Hirathic: Difference between revisions

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Hirathic has three primary time distinctions: the present ({{sc|pres}}), the past ({{sc|past}}), and the future ({{sc|fut}}). While the present and the past are inherited straight from Proto-Indo-European, the origin of the future tense, formed by affixing '''-s''' to the stem, is probably a shared innovation from Late PIE, cf. Latin [[wiktionary:faxo|faxo]].
Hirathic has three primary time distinctions: the present ({{sc|pres}}), the past ({{sc|past}}), and the future ({{sc|fut}}). While the present and the past are inherited straight from Proto-Indo-European, the origin of the future tense, formed by affixing '''-s''' to the stem, is probably a shared innovation from Late PIE, cf. Latin [[wiktionary:faxo|faxo]].
====Aspect====
====Aspect====
Verbs are innately either perfect ({{sc|perf}}) or imperfective({{sc|ipfv}}) in aspect. To switch between these two aspects, most verbs demand a suffixation or a stem vowel change. Some verbs that have a bound preposition usually belong to a specific aspect, e.g., {{c|εχσειμι}} (''ekseimmi'') is perfective, derived from the union of the preposition {{c|εχς}} ‘out’ and {{c|ειμι}} ‘I go’, an imperfective verb, while the verb {{c|αθακαουθωμι}} (''āthākā́outhōmi'') ‘I listen anew, repeatedly’ is imperfective, a situation not unlike the modern Slavic verbal system.
Verbs are innately either perfect ({{sc|perf}}) or imperfective({{sc|ipfv}}) in aspect. To switch between these two aspects, most verbs demand a suffixation or a stem vowel change. Some verbs that have a bound preposition usually belong to a specific aspect, e.g., {{term|εχσειμι}} (''ekseimmi'') is perfective, derived from the union of the preposition {{term|εχς}} ‘out’ and {{term|ειμι}} ‘I go’, an imperfective verb, while the verb {{term|αθακαουθωμι}} (''āthākā́outhōmi'') ‘I listen anew, repeatedly’ is imperfective, a situation not unlike the modern Slavic verbal system.


====Mood====
====Mood====
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Some examples:  
Some examples:  


: {{c|χαφταψ}} ''χaphtaps'' 'warlord', from '''xaphdáph''' of the same meaning.
: {{term|χαφταψ}} ''χaphtaps'' 'warlord', from '''xaphdáph''' of the same meaning.
: {{c|δαϝοτυς}} ''davotus'' 'priest of a particular god', from '''dáwátus''' 'lighter of the flame'
: {{term|δαϝοτυς}} ''davotus'' 'priest of a particular god', from '''dáwátus''' 'lighter of the flame'
: {{c|φεθαχς}} ''phethax'' 'axe-bearer, bodyguard', from '''fexa''' 'axe'
: {{term|φεθαχς}} ''phethax'' 'axe-bearer, bodyguard', from '''fexa''' 'axe'
: {{c|nωθη}} ''nōthē'' 'the Ocean', from '''nōthē''' of the same meaning.
: {{term|nωθη}} ''nōthē'' 'the Ocean', from '''nōthē''' of the same meaning.
: {{c|θηθυψ}} ''thēthups'' 'temple', from '''sēdhuf''' of the same meaning.
: {{term|θηθυψ}} ''thēthups'' 'temple', from '''sēdhuf''' of the same meaning.
: {{c|ϝυχοτυς}} ''vuχotus'' 'orator', from '''wuhkotus''' 'who makes speech'.
: {{term|ϝυχοτυς}} ''vuχotus'' 'orator', from '''wuhkotus''' 'who makes speech'.
: {{c|ϝυναχς}} ''vunax'' 'poet', from '''wuhnako''' 'who has speech as a profession', from '''wuhko''' + infix '''-na-''' 'profession'
: {{term|ϝυναχς}} ''vunax'' 'poet', from '''wuhnako''' 'who has speech as a profession', from '''wuhko''' + infix '''-na-''' 'profession'
: {{c|νωναθηι}} ''nōnathēi'' 'fisherman' from '''nōnathē''' 'who has the sea as a profession', from '''nōthē''' + infix '''-na-''' 'profession'
: {{term|νωναθηι}} ''nōnathēi'' 'fisherman' from '''nōnathē''' 'who has the sea as a profession', from '''nōthē''' + infix '''-na-''' 'profession'


==Language sample==
==Language sample==

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