Verse:Chlouvānem Inquisition: Difference between revisions
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====Immigration==== | ====Immigration==== | ||
Immigration policies to the Inquisition have varied quite a lot in the last fifty years. During the ''Kaiṣamā'' era, most immigrants were from the other countries of the former Union (with a particularly large number of them being | Immigration policies to the Inquisition have varied quite a lot in the last fifty years. During the ''Kaiṣamā'' era, most immigrants were from the other countries of the former Union (with a particularly large number of them being Kŭyŭgwaž and Soenjŏ), and a very small number of Communist political refugees from some countries (notably Púrítonian and Southern Védrenian ones), who, however, mostly settled in the other countries of the Kaiṣamā. Overall, immigration during that era (which ended in 6378 (3836<sub>12</sub>), 46 years ago) was pretty limited, especially considering that many inter-Union "immigrants" were forcibly relocated (though in the early Kaiṣamā it was much more common than in the later period). | ||
After the Kaiṣamā ended, it was the time of the so-called "new progressivists", somewhat more open than the hard-line Yunyalīlti Communism-influenced High Inquisitors that worked during the Kaiṣamā (Great Inquisitor Mæmihūmiāvi Kañeñǣkah ''Læhimausa'' continued to hold power for a further twenty years, until her death in 6398 (3852<sub>12</sub>), though embracing "new progressivism"). During this period, immigrating into the Inquisition became easier, especially for people from poorer Védrenian countries, and peaking after 6387 (3843<sub>12</sub>) with the start of the first of the Dabuke Civil Wars right across the western borders of the Inquisition. Many immigrants from all continents (apart Evandor and, to a lesser extent, Púríton; also immigration from most countries of the former Kaiṣamā greatly decreased) entered the Inquisition during this period, but most of them had difficulties in founding immigrant communities due to immigrants being redistributed and housed in different parts of the country upon arrival. Children of "new progressivism"-era immigrants, for this reason, are all considered Chlouvānem as they readily integrated into mainstream Chlouvānem culture, as did most of their parents anyway. | After the Kaiṣamā ended, it was the time of the so-called "new progressivists", somewhat more open than the hard-line Yunyalīlti Communism-influenced High Inquisitors that worked during the Kaiṣamā (Great Inquisitor Mæmihūmiāvi Kañeñǣkah ''Læhimausa'' continued to hold power for a further twenty years, until her death in 6398 (3852<sub>12</sub>), though embracing "new progressivism"). During this period, immigrating into the Inquisition became easier, especially for people from poorer Védrenian countries, and peaking after 6387 (3843<sub>12</sub>) with the start of the first of the Dabuke Civil Wars right across the western borders of the Inquisition. Many immigrants from all continents (apart Evandor and, to a lesser extent, Púríton; also immigration from most countries of the former Kaiṣamā greatly decreased) entered the Inquisition during this period, but most of them had difficulties in founding immigrant communities due to immigrants being redistributed and housed in different parts of the country upon arrival. Children of "new progressivism"-era immigrants, for this reason, are all considered Chlouvānem as they readily integrated into mainstream Chlouvānem culture, as did most of their parents anyway. | ||