Literature:Schleicher's fable/Socovíc: Difference between revisions
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'''Schleicher's fable''' ([[w:PIE|PIE]]: ''avis akvāsas ka'') is an artificial text composed in the reconstructed language [[w:Proto-Indo-European language|Proto-Indo-European]] (PIE), published by the [[w:German|German]] linguist [[w:August Schleicher|August Schleicher]] in 1868 (the year of his death). Schleicher was the first scholar to compose a text in PIE. The fable is entitled "Avis akvāsas ka" ("The Sheep and the Horses"). | |||
Various scholars have published revised versions of Schleicher's fable since his original text as the idea of what PIE should look like changed over time. The fable may serve as an illustration of the significant changes that the reconstructed language has gone through during the last 140 years of scholarly efforts. | |||
}} | |||
==Socovíc== | |||
<big>Sovēc v porosele</big> | |||
Sova vētla bo foječon qobáj jerí porosi; okdomov foježórer čobid merčab, okrobov fojeshab rób homol, v šolefov fojeshab ęso išǫ. Sovēc jamári porosili: «Lébov li márér, rájoto ęso mosožéro porosi.» Porosele jamáre: «Stosmeqi, sova, lébov lone márér, rájili ve: ęs, baqlov, qošē noposlu qobájvobi sovēto ham molbes. Vén sovētla bo jef qobáj.» Somoqa ve, sovēc jebráhi en mesvójovo. | |||
==English== | |||
<big>The Sheep and the Horses</big> | |||
On a hill, a sheep that had no wool saw horses, one of them pulling a heavy wagon, one carrying a big load, and one carrying a man quickly. The sheep said to the horses: "My heart pains me, seeing a man driving horses". The horses said: "Listen, sheep, our hearts pain us when we see this: a man, the master, makes the wool of the sheep into a warm garment for himself. And the sheep has no wool". Having heard this, the sheep fled into the plain. | |||
==PIE (Schleicher, 1868)== | |||
<big>Avis akvāsas ka</big> | |||
Avis, jasmin varnā na ā ast, dadarka akvams, tam, vāgham garum vaghantam, tam, bhāram magham, tam, manum āku bharantam. Avis akvabhjams ā vavakat: kard aghnutai mai vidanti manum akvams agantam. Akvāsas ā vavakant: krudhi avai, kard aghnutai vividvant-svas: manus patis varnām avisāms karnauti svabhjam gharmam vastram avibhjams ka varnā na asti. Tat kukruvants avis agram ā bhugat. | |||
==PIE (Hirt, 1939)== | |||
<big>Owis ek’wōses-kʷe</big> | |||
Owis, jesmin wьlənā ne ēst, dedork’e ek’wons, tom, woghom gʷьrum weghontm̥, tom, bhorom megam, tom, gh’ьmonm̥ ōk’u bherontm̥. Owis ek’womos ewьwekʷet: k’ērd aghnutai moi widontei gh’ьmonm̥ ek’wons ag’ontm̥. Ek’wōses ewьwekʷont: kl’udhi, owei!, k’ērd aghnutai vidontmos: gh’ьmo, potis, wьlənām owjôm kʷr̥neuti sebhoi ghʷermom westrom; owimos-kʷe wьlənā ne esti. Tod k’ek’ruwos owis ag’rom ebhuget. | |||
==PIE (Lühr, 2008)== | |||
<big>h<sub>2</sub>ówis h<sub>1</sub>ék’wōsk<sup>w</sup>e</big> | |||
h<sub>2</sub>ówis, (H)jésmin h<sub>2</sub>wlh<sub>2</sub>néh<sub>2</sub> ne éh<sub>1</sub>est, dedork’e (h<sub>1</sub>)ék’wons, tóm, wóg’<sup>h</sup>om g<sup>w</sup>érh<sub>2</sub>um wég’<sup>h</sup>ontm, tóm, b<sup>h</sup>órom még’oh<sub>2</sub>m, tóm, d<sup>h</sup>g’<sup>h</sup>émonm h<sub>2</sub>oHk’ú b<sup>h</sup>érontm. h<sub>2</sub>ówis (h<sub>1</sub>)ék’wob<sup>h</sup>os ewewk<sup>w</sup>e(t): k’ḗrd h<sub>2</sub>g<sup>h</sup>nutoj moj widntéj d<sup>h</sup>g’<sup>h</sup>mónm (h<sub>1</sub>)ék’wons h<sub>2</sub>ég’ontm. (h<sub>1</sub>)ék’wōs ewewk<sup>w</sup>: k’lud<sup>h</sup>í, h<sub>2</sub>ówi! k’ḗrd h<sub>2</sub>g<sup>h</sup>nutoj widntb<sup>h</sup>ós: d<sup>h</sup>g’<sup>h</sup>émō(n), pótis, h<sub>2</sub>wlnéh<sub>2</sub>m h<sub>2</sub>ówjom k<sup>w</sup>newti séb<sup>h</sup>oj g<sup>wh</sup>érmom wéstrom; h<sub>2</sub>éwib<sup>h</sup>osk<sup>w</sup>e h<sub>2</sub>wlh<sub>2</sub>néh<sub>2</sub> né h<sub>1</sub>esti. Tód k’ek’luwṓs h<sub>2</sub>ówis h<sub>2</sub>ég’rom eb<sup>h</sup>uge(t). | |||
==Lehmann and Zgusta (1979)== | |||
Owis eḱwōskʷe | |||
:Gʷərēi owis, kʷesjo wl̥hnā ne ēst, eḱwōns espeḱet, oinom ghe gʷr̥um woǵhom weǵhontm̥, oinomkʷe meǵam bhorom, oinomkʷe ǵhm̥enm̥ ōḱu bherontm̥. Owis nu eḱwobh(j)os (eḱwomos) ewewkʷet: "Ḱēr aghnutoi moi eḱwōns aǵontm̥ nerm̥ widn̥tei". Eḱwōs tu ewewkʷont: "Ḱludhi, owei, ḱēr ghe aghnutoi n̥smei widn̥tbh(j)os (widn̥tmos): nēr, potis, owiōm r̥ wl̥hnām sebhi gʷhermom westrom kʷrn̥euti. Neǵhi owiōm wl̥hnā esti". Tod ḱeḱluwōs owis aǵrom ebhuget. | |||
==Adams (1997)== | |||
<big>H<sub>2</sub>óu̯is h<sub>1</sub>ék̂u̯ōs-kʷe</big> | |||
:[Gʷr̥h<sub>x</sub>ḗi] h<sub>2</sub>óu̯is, kʷési̯o u̯lh<sub>2</sub>néh<sub>4</sub> ne (h<sub>1</sub>é) est, h<sub>1</sub>ék̂u̯ons spék̂et, h<sub>1</sub>oinom ghe gʷr̥h<sub>x</sub>úm u̯óĝhom u̯éĝhontm̥ h<sub>1</sub>oinom-kʷe ĝ méĝh<sub>a</sub>m bhórom, h<sub>1</sub>oinom-kʷe ĝhménm̥ h<sub>x</sub>ṓk̂u bhérontm̥. h<sub>2</sub>óu̯is tu h<sub>1</sub>ek̂u̯oibh(i̯)os u̯eukʷét: 'k̂ḗr h<sub>a</sub>eghnutór moi h<sub>1</sub>ék̂u̯ons h<sub>a</sub>éĝontm̥ h<sub>a</sub>nérm̥ u̯idn̥téi. h<sub>1</sub>ék̂u̯ōs tu u̯eukʷónt: 'k̂ludhí, h<sub>2</sub>óu̯ei, k̂ḗr ghe h<sub>a</sub>eghnutór n̥sméi u̯idn̥tbh(i̯)ós. h<sub>a</sub>nḗr, pótis, h<sub>2</sub>éu̯i̯om r̥ u̯l̥h<sub>2</sub>néh<sub>a</sub>m sebhi kʷr̥néuti nu gʷhérmom u̯éstrom néĝhi h<sub>2</sub>éu̯i̯om u̯l̥h<sub>2</sub>néh<sub>a</sub> h<sub>1</sub>ésti.' Tód k̂ek̂luu̯ṓs h<sub>2</sub>óu̯is h<sub>a</sub>éĝrom bhugét. | |||
==Kortlandt (2007)== | |||
<big>ʕʷeuis ʔkeuskʷe</big> | |||
:ʕʷeuis iosmi ʕuelʔn neʔst ʔekuns ʔe 'dērkt, tom 'gʷrʕeum uogom ugentm, tom m'geʕm borom, tom dgmenm ʔoʔku brentm. ʔe uēukʷt ʕʷeuis ʔkumus: kʷntske ʔmoi kērt ʕnerm ui'denti ʔekuns ʕ'gentm. ʔe ueukʷnt ʔkeus: kludi ʕʷuei, kʷntske nsmi kērt ui'dntsu: ʕnēr potis ʕʷuiom ʕulʔenm subi gʷormom uestrom kʷrneuti, ʕʷuimus kʷe ʕuelʔn neʔsti. To'd kekluus ʕʷeuis ʕe'grom ʔe bēu'gd. | |||
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[[Category:Translation exercises]][[Category:Fables]] | |||
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Schleicher's fable (PIE: avis akvāsas ka) is an artificial text composed in the reconstructed language Proto-Indo-European (PIE), published by the German linguist August Schleicher in 1868 (the year of his death). Schleicher was the first scholar to compose a text in PIE. The fable is entitled "Avis akvāsas ka" ("The Sheep and the Horses"). Various scholars have published revised versions of Schleicher's fable since his original text as the idea of what PIE should look like changed over time. The fable may serve as an illustration of the significant changes that the reconstructed language has gone through during the last 140 years of scholarly efforts. |
Socovíc
Sovēc v porosele
Sova vētla bo foječon qobáj jerí porosi; okdomov foježórer čobid merčab, okrobov fojeshab rób homol, v šolefov fojeshab ęso išǫ. Sovēc jamári porosili: «Lébov li márér, rájoto ęso mosožéro porosi.» Porosele jamáre: «Stosmeqi, sova, lébov lone márér, rájili ve: ęs, baqlov, qošē noposlu qobájvobi sovēto ham molbes. Vén sovētla bo jef qobáj.» Somoqa ve, sovēc jebráhi en mesvójovo.
English
The Sheep and the Horses
On a hill, a sheep that had no wool saw horses, one of them pulling a heavy wagon, one carrying a big load, and one carrying a man quickly. The sheep said to the horses: "My heart pains me, seeing a man driving horses". The horses said: "Listen, sheep, our hearts pain us when we see this: a man, the master, makes the wool of the sheep into a warm garment for himself. And the sheep has no wool". Having heard this, the sheep fled into the plain.
PIE (Schleicher, 1868)
Avis akvāsas ka
Avis, jasmin varnā na ā ast, dadarka akvams, tam, vāgham garum vaghantam, tam, bhāram magham, tam, manum āku bharantam. Avis akvabhjams ā vavakat: kard aghnutai mai vidanti manum akvams agantam. Akvāsas ā vavakant: krudhi avai, kard aghnutai vividvant-svas: manus patis varnām avisāms karnauti svabhjam gharmam vastram avibhjams ka varnā na asti. Tat kukruvants avis agram ā bhugat.
PIE (Hirt, 1939)
Owis ek’wōses-kʷe
Owis, jesmin wьlənā ne ēst, dedork’e ek’wons, tom, woghom gʷьrum weghontm̥, tom, bhorom megam, tom, gh’ьmonm̥ ōk’u bherontm̥. Owis ek’womos ewьwekʷet: k’ērd aghnutai moi widontei gh’ьmonm̥ ek’wons ag’ontm̥. Ek’wōses ewьwekʷont: kl’udhi, owei!, k’ērd aghnutai vidontmos: gh’ьmo, potis, wьlənām owjôm kʷr̥neuti sebhoi ghʷermom westrom; owimos-kʷe wьlənā ne esti. Tod k’ek’ruwos owis ag’rom ebhuget.
PIE (Lühr, 2008)
h2ówis h1ék’wōskwe
h2ówis, (H)jésmin h2wlh2néh2 ne éh1est, dedork’e (h1)ék’wons, tóm, wóg’hom gwérh2um wég’hontm, tóm, bhórom még’oh2m, tóm, dhg’hémonm h2oHk’ú bhérontm. h2ówis (h1)ék’wobhos ewewkwe(t): k’ḗrd h2ghnutoj moj widntéj dhg’hmónm (h1)ék’wons h2ég’ontm. (h1)ék’wōs ewewkw: k’ludhí, h2ówi! k’ḗrd h2ghnutoj widntbhós: dhg’hémō(n), pótis, h2wlnéh2m h2ówjom kwnewti sébhoj gwhérmom wéstrom; h2éwibhoskwe h2wlh2néh2 né h1esti. Tód k’ek’luwṓs h2ówis h2ég’rom ebhuge(t).
Lehmann and Zgusta (1979)
Owis eḱwōskʷe
- Gʷərēi owis, kʷesjo wl̥hnā ne ēst, eḱwōns espeḱet, oinom ghe gʷr̥um woǵhom weǵhontm̥, oinomkʷe meǵam bhorom, oinomkʷe ǵhm̥enm̥ ōḱu bherontm̥. Owis nu eḱwobh(j)os (eḱwomos) ewewkʷet: "Ḱēr aghnutoi moi eḱwōns aǵontm̥ nerm̥ widn̥tei". Eḱwōs tu ewewkʷont: "Ḱludhi, owei, ḱēr ghe aghnutoi n̥smei widn̥tbh(j)os (widn̥tmos): nēr, potis, owiōm r̥ wl̥hnām sebhi gʷhermom westrom kʷrn̥euti. Neǵhi owiōm wl̥hnā esti". Tod ḱeḱluwōs owis aǵrom ebhuget.
Adams (1997)
H2óu̯is h1ék̂u̯ōs-kʷe
- [Gʷr̥hxḗi] h2óu̯is, kʷési̯o u̯lh2néh4 ne (h1é) est, h1ék̂u̯ons spék̂et, h1oinom ghe gʷr̥hxúm u̯óĝhom u̯éĝhontm̥ h1oinom-kʷe ĝ méĝham bhórom, h1oinom-kʷe ĝhménm̥ hxṓk̂u bhérontm̥. h2óu̯is tu h1ek̂u̯oibh(i̯)os u̯eukʷét: 'k̂ḗr haeghnutór moi h1ék̂u̯ons haéĝontm̥ hanérm̥ u̯idn̥téi. h1ék̂u̯ōs tu u̯eukʷónt: 'k̂ludhí, h2óu̯ei, k̂ḗr ghe haeghnutór n̥sméi u̯idn̥tbh(i̯)ós. hanḗr, pótis, h2éu̯i̯om r̥ u̯l̥h2néham sebhi kʷr̥néuti nu gʷhérmom u̯éstrom néĝhi h2éu̯i̯om u̯l̥h2néha h1ésti.' Tód k̂ek̂luu̯ṓs h2óu̯is haéĝrom bhugét.
Kortlandt (2007)
ʕʷeuis ʔkeuskʷe
- ʕʷeuis iosmi ʕuelʔn neʔst ʔekuns ʔe 'dērkt, tom 'gʷrʕeum uogom ugentm, tom m'geʕm borom, tom dgmenm ʔoʔku brentm. ʔe uēukʷt ʕʷeuis ʔkumus: kʷntske ʔmoi kērt ʕnerm ui'denti ʔekuns ʕ'gentm. ʔe ueukʷnt ʔkeus: kludi ʕʷuei, kʷntske nsmi kērt ui'dntsu: ʕnēr potis ʕʷuiom ʕulʔenm subi gʷormom uestrom kʷrneuti, ʕʷuimus kʷe ʕuelʔn neʔsti. To'd kekluus ʕʷeuis ʕe'grom ʔe bēu'gd.
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